Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Beneath the surface

Yet more evidence that Muslims are the new Jews. The Wall Street Journal reports on the political reality in Belgium:

Now take the Vlaams Belang (Flemish Interest), the secessionist Flemish Party previously known as the Vlaams Blok until a court ruled it illegal in 2004. The Blok has longstanding links to Nazi collaborators. One of the party’s founding members is Karel Dillen, who in 1951 translated into Flemish a French tract denying the Holocaust (possibly the only French text for which a Vlams Blok party member has ever shown sympathy.) For many years, the party’s chief selling point was its call to forcibly deport immigrants who failed to assimilate. It also made plain its sympathies with other far-right wing European parties, such as Jean-Marie Le Pen’s National Front in France.

But that’s changing. Younger party leaders, realizing their anti-Semitic taint was poison, began making pro-Israel overtures. And the party’s tough-on-crime, hostile-to-Muslims stance began to attract a considerable share of the Jewish vote, particularly among Orthodox Antwerp Jews who felt increasingly vulnerable in the face of the city’s hostile Muslim community. Today, Vlaams Belang is the largest single party in the country.

The fact that Orthodox Jews are voting for such a party suggests a profound identity crisis within Western democracy. Furthermore, the increasingly common expression of pro-Israeli sentiment on the political right is unsurprisingly exposed as little more than Islamophobia.

Jews beware.

  • smiths

    sorry to divert

    an old essay by douglas ruushkoff, some pertinent thoughts methinks

    As I have come to understand it, Judaism was built around the contention that human beings can make the world a better, more just place. It was a novel idea in its time, and one that most of those who promote Judaism-by-census have failed time and again to emphasize.

    For it seems as if the most important aspect of being a Jew today is merely how Jewish one is. And Jewishness itself is seen as a willingness to support and defend the "Jewish people," whatever that may mean. Who would want to sign up for this?

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  • Ian

    Douglas Rushkoff is correct, there probably is no such thing as a distinct Jewish race. There wasn't one 2,600 years ago, and certainly after 26 centuries living among foreigners in the far flung corners of their known world there couldn't be one now. Anyway, IMO there is only one race, the human one. Everything else is mere adaption to geography.

    The ABC ran an interesting series a few weeks ago, The Bible Unearthed, based on the work of Israel Finkelstein and Neil Silberman, which explored if the Bible is history. According to the archeological and historical records, it mostly isn't. For example, the only mention in the vast Egyptian records to Israel is on one stella dated about 1,000 BCE which states that the Egyptians had punished the peoples of Canaan. The 21st (and second to last) reference was to "Israel is spoiled, his seed is not" The people are listed in order of importance which suggests that 'Israel' wasn't significant. The way 'Israel' is written makes it clear that it refers to a nomadic people with no settlements.

    The story of Exodus is just that a story. There was no flight from Egypt, no parting of the Red Sea, no wandering in the desert for decades, and no conquest of Canaan. Most of the cities claimed to have been conquered didn't even exist at the time the conquest supposedly occurred and there is no evidence that the few that did were destroyed at the relevant time. As an example, Jericho, not only did not exist then, but was never fortified, so had no walls to fall down.

    The Jews almost certainly did not arrive in Canaan as a single tribe from elsewhere, but came together from the people who'd lived there for millennia. At some point after 720 BCE they began to adopted the beliefs that became Judaism. So the 'glue' that holds Jews together isn't blood ties, but their faith.

    Nor is the land the glue. Finkelstein view is that the land of the Israelites wasn't really the land of Israel, Judah and Samaria, but is actually the Torah, much of which was first written down during the Babylonian captivity, that is after they were banished from Judah. That the Jewish 'homeland' is the faith they share embodied in the Torah and this is why it was written.