Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The heart of the matter

As the hapless Bush administration again attempts to broker “peace” in the Middle East – perhaps Condi Rice would like to pressure Israel to stop expanding the occupation, though that’s about as likely as Israeli Prime Minister Ehud Olmert expressing independence from Washington – Gideon Levy reminds the world of a few facts of life:

It is hard to understand how once again Israel manages to coerce the international community to dance to its tune. After it dragged the world into a futile boycott of Yasser Arafat, it now drags them into a boycott of Haniyeh, and thus only serves the desired aim of the government, which holds the key to ending the conflict: to reject any negotiations.

Europe and the United States must understand that the Palestinian unity government has created a partner. They must also understand that it is impossible to make peace with half the leadership and that it is precisely the presence of Hamas in the government that will ensure that every solution reached can be implemented.

Boycotting the elected prime minister only because this is what the rejectionist front in Israel and Washington want is an act of folly. A visit to the Palestinian Authority while boycotting the prime minister is pointless.

Democracy is an exalted value for the United States. Yet, when the PA became the only place in the Arab world in which free elections were held, the rest of the world turned its back on it. What does the world wish to signal to the Palestinians? That elections are a just mechanism, but only if the results are predetermined? This is a blatantly anti-democratic message for the budding Palestinian democracy. It is also a negative message with respect to nonviolence: Hamas, which adopted a cease-fire, is not receiving any political return.

Of course, if you’re a tired old Zionist who longs for the days of unreported Israeli brutality against the Palestinians, you’ll keep telling yourself that “alternative” Jewish voices – such as Independent Australian Jewish Voices – are threatening the Jewish state. It’s our dear friend, Isi Leibler:

Throughout the Diaspora there are alienated Jews on the fringe whose primary involvement in Jewish life is centered on undermining the Jewish state.

Now they are seeking to establish themselves as a respectable alternative Jewish voice. This is the price we are paying for having long buried our heads in the sand, failing to isolate from the mainstream Jews who dedicate themselves to delegitimizing and demonizing Israel.

The potential damage they are capable of inflicting upon us cannot be underestimated. Jews defaming their own people is hardly a new phenomenon. Their presence is evident throughout history from the age of antiquity on. In the Middle Ages, the most virulent promoters of anti-Semitism were Jewish converts. During the Emancipation period, Jews committed to universalism, socialism and other “isms” were inciting hatred against their kinsmen, as exemplified in the anti-Semitic outbursts of Karl Marx and the late 19th-century Russian Jewish social revolutionaries, who justified pogroms as a necessary lubricant to create a revolutionary climate.

Jewish self-haters were silent during the Holocaust era because the Nazis targeted all Jews. After the war, Jewish communists and their “progressive” fellow travelers reemerged as the most fervent apologists of Stalinist crimes. During the campaign to liberate Soviet Jewry, they denied Soviet anti-Semitism and defended – even applauded – state-sponsored anti-Semitic show-trials and executions of their kinsmen.

Like their contemporary successors, their effectiveness as spokesmen for our enemies was linked to the fact that they paraded their Jewish origins. However in contrast to today’s Jews who demonize Zion, they were considered pariahs by mainstream Jews and clearly perceived by non-Jews as outcasts from their own people.

Today those delegitimizing the Jewish state are frequently indulged in respectable Jewish circles. Some Jewish leaders have even suggested that a “pluralistic” community should not discriminate against anti-Israel “dissidents.”

Always remember, dear reader: no matter what Israel does to the Palestinians, no matter how much the settlements are expanding, and no matter how many Lebanese civilians were killed in last year’s war, “dissident” Jews are the real problem for Israeli PR. After all, playing the victim is so effective, isn’t it?