Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Jews who love to hate

The recent 12th anniversary of the assassination of Israeli Prime Minister Yitzhak Rabin was largely ignored in the West. But a fascinating blog post has emerged, written by Yossi and telling of his experience, 12 years ago, when he was still a Yeshiva student, part of an ultra-orthodox community in Jerusalem:

I was a fresh Yeshiva student at that time, and I had no idea who Rabin was.

On Saturday night (the night Rabin was murdered), like every other Saturday night a few of us stayed on studying while the rest went back home or to the dorms. When I got home from studies, there were celebrations, food and music in the dorms, very different from its usual dead state. I asked my friends what the celebration was for, if I made a mistake in the date, since in that month there were no Jewish holidays at all.

One answered – “Rabin died, he was shot!!!”
I asked – “Who is Rabin?”
He answered – “The prime minister”
I continued asking – “Is he Jewish?” (the name Rabin didn’t sound Jewish)
He answered – “Yes, of course”

I asked if it is possible to be happy over the murder of a Jew? And that the bible states that you should not be happy upon the fall of your enemy (”בנפול אויבך אל תשמח”), and the Midrash states that your enemy the non-Jew, is all the more so Jewish (”אוייבך הגוי, קל וחומר יהודי”).

He replied – “Why are you disturbing our celebration? Go back to study. The Rabbis said he (Rabin) has a troubled destiny (דין רודף) and that we need to be happy!”

That answer did not satisfy me – I am not cynical nor laughing. Looking back, I don’t understand why that answer looked so distorted because I was raised precisely on these values, like all my friends in the Yeshiva, in an even stricter environment. Today, this answer raises my anger profoundly. How can it be that the State of Israel finances educational institutions that teach people murder; that celebrate when the prime minister is killed??? And what about the enforcement authorities in this country, who do not prevent Rabbis from inciting and teaching what they want, claiming freedom of speech and religion. We forget that we are creating the future generation here, which might already be full of murderers like Yigal Amir. You can already find petitions for his release.

I have to mention that I am proud of my childhood as an ultra-orthodox Jew. I learned many things that secular Israelis will never learn – about myself, my abilities and what real studies are. But that which I am most angry about is the existence of this school of thought that claims – he who doesn’t suit you, his blood can be spilled (”מי שלא מתאים לך דמו מותר”).

I do not understand this. 

The extreme, Jewish right is alive and growing in Israel, and they don’t just live in the settlements. Israel has created for itself, after decades of nourishment, funding and support, a fundamentalist fringe that wants to establish a rabbinical, Taliban-style state in the Middle East. As if the Jewish state isn’t isolated enough, the future may well bring a civil-war within Israel’s borders.

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