Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

New Jewish Australian Committee for Dismantling of Zionism

The following statement was just released by two leading Jewish Australian academics, John Docker and Ned Curthoys:

The December 2008 Gaza Massacre

We are part of an increasing number of people around the world of Jewish descent who are sickened by the coldly calculated massacre of the Palestinians of Gaza and who utterly repudiate Israel’s claim that it acts in the name of Jews the world over. Like Antony Loewenstein we deplore the ‘myth of Israel’ as perpetual victim and rational peace seeker, and its stranglehold over media reportage of the Israel-Palestine conflict.

The massacre in Gaza cries out not only for immediate condemnation but for historical explanation. As scholars working in the fields of genocide studies and research into the long history of European colonization, it seems clear to us that Israel – as in the history of white Australia since 1788 – is a genocidal settler colonial society that since its founding in 1948 continually seeks to destroy the foundations of life of the indigenous Palestinians, their health, dignity, livelihood, personal security, access to education, and political organisation, so that the Palestinians can be replaced by colonizing Zionist settlers. Recent genocide scholarship has highlighted how much the original definition of genocide (by Raphael Lemkin in chapter nine of his 1944 book Axis Rule in Occupied Europe) linked genocide and colonization as a two stage process of destruction of the home society (not necessarily by physical annihilation qua Nazism) and replacement by the incoming colonizers. Such has been the continuing historical pattern of Israel in relation to the indigenous people of the land. In 1948 the Zionist forces violently drove out over 700,000 Palestinians by deploying ‘admonitory massacres’, as the Israeli historian Ilan Pappé has evoked in horrific detail in his recent The Ethnic Cleansing of Palestine (2006). Pappé details the continuous series of massacres in 1948-49 and sporadically thereafter that the Zionists perpetrated against the Palestinians in order to ‘Judaize’ ethnically-cleansed Palestinian lands. In 1967 the Israeli state conquered the West Bank and Gaza and has aggressively continued a genocidal pattern of replacement and destruction, creating and expanding Jewish settlements, stealing Palestinian land and ghettoizing remaining Palestinian communities, attempting, through a brutal military occupation, to make life humiliating and unbearable for the Palestinians.

What we are now witnessing is a form of settler colonization reminiscent of nineteenth century Australia, in which a settler colonial ‘logic of elimination’ (to quote historian of settler colonialism, Patrick Wolfe) combines massacre and population sequestration (reserves) to incapacitate the sovereign self determination of an indigenous people. Yet indigenous peoples have always resisted the genocidal processes of destruction and replacement that settler colonialism enacts. The indigenous peoples of Australia have magnificently resisted and still do, despite all their historical sufferings. The indigenous Palestinians as a people are also resisting the disaster that Zionism and Israel have brought upon them, thereby providing the continuing possibility of a future coexistence between Israeli Jews and Palestinians.

The December 2008 Gaza massacre by Zionist Israel poses an intense dilemma for Israel’s organized Jewish supporters and much of the Jewish diaspora, who have for decades cooperated with and been complicit in the ongoing, incremental Israeli genocide of the Palestinians. Israel is guilty under article II, part C of the UN Genocide Convention, in that it intends to destroy, in whole or in part, an ethnic group by ‘deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part’. Will the Jews of the world continue to be so supportive, or will they historically disavow genocidal settler colonialism in the Middle East and question their own previous support? Historically, Israel is the imposition of a European nation state, founded on the notion of one people, one religion, one ethnicity, in an area of the world, the Levant, which through the centuries has been a space where Jews, Muslims and Christians have lived together in the same societies. The very idea so precious to Zionism, of Israel as a Jewish state, is absurd, as the great Jewish jurist and Australian governor-general Isaac Isaacs pointed out in the 1940s. What if Australia called itself a Protestant state, immediately making all non-Protestants second class citizens systematically facing abuse, discrimination, and state violence, as Palestinian Israelis do to the present day? Israel/Palestine should become a democratic state, a democracy where all who live in that land are full citizens whatever their religion or ethnicity.

The Australian government not that long ago in its apology over the Stolen Generations extended sympathy and understanding to the indigenous people of Australia. Why doesn’t it extend a similar sympathy to the indigenous people of Palestine?

John Docker

Ned Curthoys

Committee for the Dismantling of Zionism

1 January 2009

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