Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Why aren’t Jews outraged by Israeli occupation?

My following article appears in leading Israeli daily Haaretz:

During this year’s AIPAC conference in Washington, Executive Director Howard Kohr warned the 7,000-plus crowd that the global movement to “delegitimize Israel” was gathering steam.

“These voices are laying the predicate for an abandonment,” he said. His sentiments were almost apocalyptic: “The stakes in that battle are nothing less than the survival of Israel, linked inexorably to the relationship between Israel and the United States. In this battle we are the firewall, the last rampart.”

The age of Barack Obama has unleashed a global wave of Jewish unease over Israel’s future and the Diaspora’s relationship to the self-described Jewish state. It’s a debate that is long overdue.

Zionist organizations in Australia campaigned loudly in May against the allegedly “anti-Semitic” play Seven Jewish Children, a ten-minute think-piece written by an English playwright accusing Jews of complicity in violence against Palestinians in the Gaza Strip.

A Jewish columnist for The New York Times, Roger Cohen, argued in June that the key word among Palestinians now is “humiliation.”

“It’s not good for the Palestinians, the Israelis or the Jewish soul,” he wrote. The Jewish Week editor chastised him for such views – for “the anger, blame and one-sidedness of his argument” – and wondered “whose heart has grown brutal?”

An upcoming academic conference at York University in Toronto exploring the “one-state, bi-national solution” to the conflict was slammed last week by Gerald M. Steinberg, chair of the Department of Political Science at Bar Ilan University, for fueling “the vicious warfare and mass terror” against Israelis and Palestinians.

The decades-old ability of Zionist groups to manage the public narrative of Israeli victimhood is breaking down. Damning critics has therefore become a key method of control.

But, writes Salon.com’s Glenn Greenwald, a leading Jewish-American blogger, “whereas these smear tactics once inspired fear in many people, now they just inspire pity. They no longer work.”

He may be overly optimistic, but alternative Jewish voices are rising who are less concerned with being accused of “self-hatred” or treachery. They see it as their duty to damn what is wrong and not simply support Israeli government policies.

A thinking, more enlightened Judaism is emerging, a necessity in the face of apartheid realities. The cause is human rights, not Zionist exclusion.

Obama’s recent speech in Cairo reflected the new Jewish consciousness. American Jews were certainly an intended audience because if it this group that must challenge their conservative spokespeople to undo years of following Likudnik thinking. As a candidate in 2008, the then Illinois senator said that, “there is a strain within the pro-Israel community that says unless you adopt an unwavering pro-Likud approach to Israel that you’re anti-Israel and that can’t be the measure of our friendship with Israel.”

Many Jews in the Diaspora have never imagined anything else; it’s been an imagined Israel in their minds for decades. Lawless behavior in the occupied territories is ignored through willful ignorance. Tellingly, the most reliable information about these truths in the West is found online, through blogs and activist Web sites, and not generally in the mainstream media. The gate-keepers are clinging on to the Exodus myths for dear life.

Defining a humane Judaism in the 21st century means condemning the brutal military occupation in the West Bank and resisting the ongoing siege of Gaza.

Jewish-American blogger Phil Weiss, who recently returned from the Strip, quoted a young Gazan saying in dismay: “We are being experimented on.”

The Palestinian narrative is routinely ignored or dismissed in the U.S. and beyond. This must change quickly for any chance of peace to break out in the Middle East. However, peace without justice is guaranteed to fail.

After Obama’s speech in Cairo, where which he almost acknowledged the Palestinian “Nakba” without mentioning it by name, most major Jewish-American groups reacted with caution.

The Anti-Defamation League said it was “disappointed that the President found the need to balance the suffering of the Jewish people in a genocide to the suffering of the Palestinian people resulting from Arab wars.”

This was code for “Nakba”-denial, as pernicious as Holocaust revisionism.

But the liberal J Street lobby, still clinging to the delusion of a viable two-state solution and a “democratic, Jewish homeland,” praised Obama’s “active diplomacy” and claimed that the “overwhelming majority of American Jews” supported an end to the West Bank colonies.

Consistent polls suggest they are right, but the devil is in the detail. Is there real will to back the necessary steps, namely the removal of hundreds of thousands of Jewish settlers in the West Bank?

Co-author of The Israel Lobby, Stephen Walt, said recently that he couldn’t understand why more American Jews didn’t realize the cliff Israel was running toward. Did they not see that repression in the occupied territories had defined Israel in the eyes of the world; Perhaps apartheid didn’t bother them. Out of sight and out of mind. Benjamin Netanyahu’s recent speech at Bar-Ilan University suggested he wasn’t too fussed, either.

I recently attended the Salute to Israel parade in New York; picture 100,000 American Jews marching to celebrate the state, waving flags in praise of the IDF. It was a thoroughly depressing affair. Palestinians didn’t exist; they were invisible. The world’s biggest public display of pro-Israel feeling had no room for 20 percent of the Israeli population (let alone the millions in the West Bank and Gaza.)

These events are actually a sign of desperate projection, not strength. Mainstream Zionism wants to completely shield Jews from the uncomfortable facts of the Israeli occupation and Palestinian self-determination. Jews were a proud people, a clever people and a victimized people. There was no time to indulge in frivolous Arab trivialities.

But facts have an uncomfortable way of seeping back into view. Colonel Itai Virob, an IDF brigade commander in the West Bank, recently told an Israeli court that, “a slap, sometimes a punch to the scruff of the neck or the chest, sometimes a knee jab or strangulation to calm somebody [a Palestinian] down is reasonable.”

Where is the Jewish outrage over this?

Antony Loewenstein is a New York-based journalist and author of My Israel Question.

2 comments ↪
  • Pingback: Defending the occupation is such fun | Antony Loewenstein()

  • Marilyn

    Because they have been brainwashed into the delusion that the UN resolution 181 was to set up a jewish state when it never did any such thing.

    In fact the so-called jewish part was going to be 40% arab so the jews kicked them out or killed them.

    It's a depravity that Ilan Pappe, Akiva Eldar & Idith Zertal and other Israeli historians have uncovered and written about with clarity that is opening eyes to the reality.