Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Caring more for Israeli blood

The return from Hamas of captured Israeli soldier Gilad Shalit is reportedly near (though many false stories have alleged this in the past).

Gideon Levy in Haaretz highlights the hypocrisy of those shouting the loudest for his release:

There is no need to waste more words on everyone’s desire to see Gilad Shalit return home. There is also no need to spare praise for the noble struggle his family has been waging. Shalit should have been released at any price, but the struggle for his release does not have to be conducted at any price. Last week the leaders of the campaign to free him faltered. The demonstration at the Megiddo prison that prevented visits by prisoners’ families was in poor taste. A few weeks earlier they also demonstrated at the Erez crossing on the Gaza border and blocked the passage of food and medicine to the besieged Strip.

That’s not how to do things. They should have called for visits for everyone: to Shalit and to the thousands of Palestinian prisoners. Under no circumstances should it have been the reverse. Israel cannot behave like Hamas. It is not only a matter of patently ineffective measures – the siege and prevention of visits will not bring Shalit’s release – but also immoral acts. People who want prisoner visits to be prevented are equating Israel and Hamas; they are saying cruelty must be met with cruelty – inhumane treatment for everyone. Even at such a difficult time, one would have expected a more moral message from the leaders of the campaign to release Shalit, including the Shalit family.

About 7,700 Palestinians are imprisoned in Israel, including about 450 without the benefit of a trial. Most of them are not murderers, although they are all automatically labeled as such here. The demonstrators at Megiddo would do well to realize this. Some of the prisoners are political detainees in the full sense of the word, from members of the Palestinian parliament imprisoned without trial, which is a scandal in and of itself, to those behind bars because of their “affiliation.” Innocent people are among them as well as political activists and nonviolent protesters.

Some prisoners received disproportionate sentences from the military justice system, treatment that in no way resembles a fair trial. At the Megiddo prison, at whose entrance the Shalit campaign’s leaders demonstrated, minors are also imprisoned, and not in a separate facility as required. They were sometimes sentenced to a year in prison for every stone they threw, even if they didn’t hit anyone and caused no damage. There are also wretched Palestinians who were caught staying in Israel illegally and were willing to risk everything for one day of work. Some also were falsely accused by soldiers or collaborators and were powerless to defend themselves in the military judicial system, which views every Palestinian as suspicious.

Some of the prisoners from Gaza have not had family visits or a single telephone call for at least three years. That’s not Hamas. That’s us. Not all prisoners from the West Bank are allowed visitors, and many of their families are “forbidden.” The Israeli propaganda machine, which portrays prison as if it were a rest home, is also deceptive. It should be remembered that most of the Palestinian prisoners decided to take the fate of their people into their hands to fight a criminal occupation, even if they sometimes used methods that were even more criminal. According to the Palestinians, they are serving their people precisely as Shalit, a soldier, served his.

one comment ↪
  • Israelis and Israeli supporters,

    When are you going to accept the fact that all human beings are equal regardless of sex, race and religion?

    How long will you cry for holocaust?

    How long will you subjugate the Palestinians?

    How long will you imprison the Palestinians in their own home?

    Do you really have a peace plan?

    Could you show us your peace plan?

    In the meantime, please do not Shalit us.