Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The crushing of the Iranian spirit

Iranian Ibrahim Sharifi protested during the recent post-election uprising. His story, told here in yesterday’s New York Times, is devastating:

Mr. Sharifi was one of five brothers raised in north Tehran in a middle class family that was religious but not fanatically so. His father, a retired military officer, was a supporter of the 1979 revolution and participated in the rallies against the shah. His mother wore the traditional head-to-toe chador.
At Open University in Tehran, Mr. Sharifi studied computer engineering, and Italian at the Italian Consulate, the latter in hopes of studying medicine in Italy.
Not overtly political, he said he wanted more democracy and freedom, but gradually and peacefully. “I always told my father that even the 1979 revolution was a mistake, and that my generation did not want one,” he said.
He says everyone in his family favored the reform movement and were shocked when Mr. Ahmadinejad announced that he had won in a landslide victory, an outcome that has been denounced as a fraud.
Mr. Sharifi was outraged, and the only one in his family who began participating in rallies every day. He was on his way back home the afternoon of June 22 when he was grabbed by two men. “I had taken part in every single protest, so I saw this coming,” he said.
He said he was handcuffed, blindfolded and, as he later learned, taken to the notorious Kahrizak detention center in southwestern Tehran, where even the government concedes that several detainees were killed.
He said he remained handcuffed and blindfolded for four days in a cramped cell with about 30 other prisoners.
They were beaten senseless the first day, he said, and periodically after that over the next four days. Urine and blood covered the floor.
By the fourth day he was beginning to lose hope of getting out alive. He had trouble closing his mouth and he said he began vomiting blood.
“I told the guard that he should go ahead and just kill me if he wanted to,” he said, breaking into tears. “Then he called another guard and said ‘Take this bastard and impregnate him.’ ”
They took him out of the cell to another room where they pushed him against a wall that had handcuffs and two metal hooks to keep his legs open. The guard pulled down his underwear, he said, and began raping him.
“He laughed mockingly as he was doing it and said that I could not even defend myself so how did I think that I could stage a revolution.
“They wanted to horrify and intimidate me,” he said, weeping.
At that point, Mr. Sharifi said, he passed out. The next thing he remembered was opening his eyes and realizing he was in a hospital with one hand cuffed to his bed. Another young man was screaming hysterically on a bed next to him.
He said he heard a doctor tell someone, “Dump him or you’ll have the same problem as the other ones,” meaning that he would die in custody. Two days later, he said, they put him in a car, took him to a highway in Tehran and left him there, blindfolded.

Mr. Sharifi was one of five brothers raised in north Tehran in a middle class family that was religious but not fanatically so. His father, a retired military officer, was a supporter of the 1979 revolution and participated in the rallies against the shah. His mother wore the traditional head-to-toe chador.

At Open University in Tehran, Mr. Sharifi studied computer engineering, and Italian at the Italian Consulate, the latter in hopes of studying medicine in Italy.

Not overtly political, he said he wanted more democracy and freedom, but gradually and peacefully. “I always told my father that even the 1979 revolution was a mistake, and that my generation did not want one,” he said.

He says everyone in his family favored the reform movement and were shocked when Mr. Ahmadinejad announced that he had won in a landslide victory, an outcome that has been denounced as a fraud.

Mr. Sharifi was outraged, and the only one in his family who began participating in rallies every day. He was on his way back home the afternoon of June 22 when he was grabbed by two men. “I had taken part in every single protest, so I saw this coming,” he said.

He said he was handcuffed, blindfolded and, as he later learned, taken to the notorious Kahrizak detention center in southwestern Tehran, where even the government concedes that several detainees were killed.

He said he remained handcuffed and blindfolded for four days in a cramped cell with about 30 other prisoners.

They were beaten senseless the first day, he said, and periodically after that over the next four days. Urine and blood covered the floor.

By the fourth day he was beginning to lose hope of getting out alive. He had trouble closing his mouth and he said he began vomiting blood.

“I told the guard that he should go ahead and just kill me if he wanted to,” he said, breaking into tears. “Then he called another guard and said ‘Take this bastard and impregnate him.’ ”

They took him out of the cell to another room where they pushed him against a wall that had handcuffs and two metal hooks to keep his legs open. The guard pulled down his underwear, he said, and began raping him.

“He laughed mockingly as he was doing it and said that I could not even defend myself so how did I think that I could stage a revolution.

“They wanted to horrify and intimidate me,” he said, weeping.

At that point, Mr. Sharifi said, he passed out. The next thing he remembered was opening his eyes and realizing he was in a hospital with one hand cuffed to his bed. Another young man was screaming hysterically on a bed next to him.

He said he heard a doctor tell someone, “Dump him or you’ll have the same problem as the other ones,” meaning that he would die in custody. Two days later, he said, they put him in a car, took him to a highway in Tehran and left him there, blindfolded.

2 comments ↪
  • Marilyn

    http://www.humanrights.gov.au/legal/humanrightsre

    Indeed Ant.  Crushing the Iranian soul.

    Australian style.

  • Jenny

    So Australia's actions are worse than prison rape? Really? Jesus Christ, really? Why can't we consider both to be in the same category?