Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Isolated Jewish morality in Israel

The Shministim are Israeli high school students who have been imprisoned for refusing to serve in an army that occupies the Palestinian Territories. Two of them are currently on a speaking tour of the US.

A few nights ago they appeared in New York and Mondoweiss has two interesting reports:

The two women who spoke to the packed house were named Netta Mishly and Maya Wind–though they didn’t use their last names. Netta was dark and Maya was blonde, and both were impressive, having the moral vigor of youth. Now I know what it is like to be a middle aged fading person and see a young person who has seized the world and understands it. That was Maya. She has an angular face. She was educated in religious schools, with many settlers in her class, she grew up having playdates in outposts and settlements, routinely. Netta, privileged, from Tel Aviv, was a little more gray-area and emotive.

They did not dwell on their personal stories. They are using their visit to educate people about the conflict, and the dispossession of the Palestinians. On this score they were eloquent and ferocious, showing maps of partition and of checkpoints and settlements. The usual grisly horror, rendered by morally-energetic young people. Though in Israel Maya said that even referring to the occupation is a “bad, evil word that only antisemites use.”

For me this was the theme of the talk, how isolated these young women are. They are in a militarized society in which everyone serves, in which people look forward to serving. When Netta was 15, her class had been taken to a shooting range to try out guns and she had refused because she just didn’t want to–even when people said, you will have to get used to it in another three years anyway– and the school gave her a demerit for not taking “part in a social event.”

Everyone they know has served. Their grandparents, their fathers, their uncles. Netta had gone to her own father’s release ceremony from the Reserves. “It’s all very personal.” And everyone their age is a soldier; and they are thought to be soldiers too, until they are asked what their role is in the army, and they have to answer. That is the way life is understood. And Maya said that her real punishment had not been jail– no, jail had actually brought her family together, gotten her mother to respect her choice—it had been the feeling of isolation in Israel society. She feels she can never be an ordinary person.

And then this:

Another moment that struck me was the discussion of Israeli textbooks. We are bombarded with claims that Palestinian textbooks are full of “incitement” of hatred and violence. The standard and perfectly legitimate response has been that the suffocating reality of the Occupation “incites” the hatred and violence. Moreover, many of the rumors about Palestinian textbooks have been proven false or grossly exaggerated. But I have always wondered what appears in Israeli textbooks. How would they survive critical scrutiny? The women answered this question, saying that they were taught nothing of the disastrous effects that the establishment of a Jewish State in Palestine had on the native inhabitants. The old maxim “A land without people for a people without land,” an original myth that was disproved more than a century ago, still lives on in Israeli schools.

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