Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Religious Jews should get a job and damn soon

A curious piece in the LA Times that questions Israel’s ability to thrive into the future (though the Palestinians are tellingly absent from the equation):

As someone who invests in the Israeli economy, I know firsthand that Israel’s strength lies in its educated workforce. It used to be said that to make a small fortune in Israel, you needed a large one. That is simply not true anymore. Israel’s economy is ripe for investors seeking a strong return.

But there is an impediment to continued economic growth in Israel: the current dynamic of strong state support for ultra-Orthodox regulations.

Today, Israel’s economic and overall security is under threat from the increased hold that the ultra-Orthodox, or Haredim, have on religion for Jews in Israel. Although, according to the 2006 census, only about 8% of Israelis consider themselves ultra-Orthodox, state funding flows to everything from segregated public transportation to religious education in order to accommodate a lifestyle that leads to a less educated, less competitive workforce. If this continues, it will challenge Israel as a global modern economy.

For example, in Israel, ultra-Orthodox schools receive full public funding despite their failure to implement the core curriculum of general studies required by the Ministry of Education. Haredi boys receive minimal instruction in math and language arts during elementary school. Ultra-Orthodox yeshivas (religious schools) for high school age boys teach no general studies whatsoever.

And these schools are not teaching an insignificant number of young people. By 2025, 22% of all Israeli children are expected to be Haredi. So, if the government continues to subsidize these inferior programs, within 15 years nearly a quarter of all Israeli children will not be receiving a basic education, and sooner rather than later the economy and commerce will suffer.

In Israel today, two-thirds of ultra-Orthodox men spend their days studying the Torah and Talmud and do not participate in the workforce. Their unemployment is subsidized by the state to the tune of about $1.3 billion a year. There is nothing inherent in ultra-Orthodox religious tenets that keeps believers from working: In countries such as Britain and the United States, ultra-Orthodox families do work because they know that they can’t depend on outlays from the state. Israel must adopt similar rules if it wants a first-class economy.

one comment ↪
  • ej

    Curious to the nth degree.

    For Gold (no comment), the promised land as profit centre.

    Is that what Herzl had in mind?

    The haredim evidently have another vision.

    And what is the meaning of Gold's 'Hiddush: Freedom of Religion for Israel'? Freedom of religion or freedom from religion. except the deification of the holy dollar?

    The irony is delicious beyond measure. 

    And who puts up the gelt?  Without the yankee underwriting, complemented by the odious domestic military-industrial complex, the whole shemozzle would be kaput.

    In 1919, Thorstein Veblen wrote an article (curious again) titled 'The Intellectual Pre-Eminence of Jews in Modern Europe'. It's the kind of thing that wouldn't get into print these days.

    An eccentric piece, representative of its eccentric author. The essence of which is that Jewry has made a monumental contribution to culture, etc., because the plethora of individuals, even communities, lived and thought outside their comfort zone.  Create a Jewish state (introverted of necessity) and the fertile environment is no more.

    Veblen missed the particular trajectory of the creation of Israel and its poisonous implications for global Jewry, but his instinct was in the right ball park.