Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Amira Hass; a beacon to us all

One of Israel’s finest journalists, Amira Hass, has won the 2009 Lifetime Achievement Award from the International Women’s Media Foundation. CNN’s Christiane Amanpour described Hass as “one of the greatest truth-seekers of them all.”

This is her acceptance speech:

Allow me to start with a correction. “Ah, how impolite,” you’d rightly think. But anyway, we Israelis are being forgiven for much worse than impoliteness. What is so generously termed today by the International Women’s Media Foundation as my “lifetime achievement” needs to be corrected, because it is failure. Nothing more than a failure. A lifetime failure. Come to think of it, the “lifetime” part is just as questionable. After all, it is about a third of my life, not more, that I have been engaged in journalism. Also, if the “lifetime” part gives you the impression that I am soon going to retire, then this impression has to be corrected, as well. I’m not planning to end soon what I’m doing.

What am I doing? I’m generally defined as a reporter on Palestinian issues. But, in fact, my reports are about the Israeli society and policies, about domination and intoxications. My sources are not secret documents and leaked-out minutes which were taken out of meetings of people with power and in power; my sources are the open ways by which the subjugated are being dispossessed of their equal rights as human beings.

There is still much more to learn about Israel, to learn about my society and about the Israeli decision makers, who invent restrictions such as: Gazan students are not to study in a Palestinian university in the West Bank, some seventy kilometers away from their home. Another ban: children above the age of eighteen are not to visit their Palestinian parents in Gaza, if the parents are well and healthy. If the parents are dying, Israeli order-abiding officials would have allowed a visit. If the children are younger than eighteen, the visit would have been allowed, as well. But on the other hand, second-degree relatives are not allowed to visit dying or healthy siblings in Gaza. It is an intriguing philosophical question, not only journalistic. Think of it. What, for the Israeli system, is so disturbing about reasonably healthy fathers or mothers? What is so disturbing about a kid choosing and getting a better education? And these are but two in a long, long list of Israeli prohibitions.

Also, when I write about the progressively decimated and fragmented Palestinian territory of the West Bank, it’s not just about people losing their family property and livelihood that I write. It’s not only about the shrinking opportunities of people in disconnected, crowded enclaves. It is in fact a story about the skills of Israeli architects. It is a way to learn about how Israeli on-the-ground planning contradicts official proclamations, a phenomenon which collectivizes the acts of all Israeli governments in the past as in the present.

In short, there is so much to keep me busy for another lifetime, or at least for the rest of my lifetime. But, as I said, the real correction is elsewhere. It’s not about achievement that we should be talking here, but about a failure. It is the failure to make the Israeli and international public use and accept correct terms and words which reflect the reality, not the Orwellian Newspeak that has flourished since 1993 and has been cleverly dictated and disseminated by those with invested interests. The peace process terminology, which took reign, blurs the perception of real processes that are going on: a special Israeli blend of military occupation, colonialism, apartheid, Palestinian limited self-rule in enclaves, and a democracy for Jews.

It is not my role as a journalist to make my fellow Israelis and Jews agree that these processes are immoral and dangerously unwise for all of us. It is my role, though, to exercise the right for freedom of the press in order to supply information and to make people know. But as I’ve painfully discovered over the years, the right to know does not mean a duty to know. Thousands of my articles and zillion of words have evaporated. They could not compete with the official language that has been happily adopted by the mass media and is used in order to dis-portray the reality, official language that encourages people not to know. Indeed, a remarkable failure for a journalist.

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