Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Count the Jews on the side of angels today (only two hands are needed)

A wonderful column by Jerusalem Post commentator Larry Derfner. What humane, powerful and morally concise writing looks like:

Judge Richard Goldstone, talking last October with a group of liberal North American rabbis, explained why he agreed to head the UN’s investigation of the war in Gaza.

“I knew,” he said, “there would be strong and negative opposition to my doing it on the part of members of the Jewish community and particularly with the government of Israel and its supporters in Israel and the Diaspora. But I really felt that to live with myself and to live with my own conscience, I couldn’t justify having gotten involved in the investigations in many other countries and because I was Jewish refuse to use the same norms and the same principles in relation to Israel.”

I don’t think there is a single Israeli or Diaspora Jew in a high position of leadership today who understands what Goldstone was talking about. What he was talking about, plainly and simply, was moral courage.

It’s not here. It’s not what Israel is about, not what Diaspora Jewry is about, certainly not the leadership, and not the followers, either, who want to stay inside the warmth of the consensus. To be a good, patriotic Zionist Jew today, you have to pour out your wrath on Goldstone. A “small man,” was how President Shimon Peres described him. An “evil” man, a “traitor,” was Alan Dershowitz’s description.

As far as I’m concerned, neither Peres nor Dershowitz nor any of the legions of other proud, patriotic Zionist Jews who’ve ganged up on Goldstone are worthy of carrying his briefcase.

He is the absolute best of the Jewish tradition. He stands up for justice, he stands up for the oppressed and he speaks truth to power – no matter who holds the power and no matter what it costs him. This is one of the great Jews of our time. Goldstone is the secular equivalent of a Jewish prophet, and by trying so hard to dishonor him, Israel and the Diaspora Jewish establishment have succeeded only in dishonoring themselves.

LAST WEEK the Zionist and Orthodox Jewish establishment in South Africa stooped to forcing him to agree to stay away from his grandson’s upcoming bar mitzva in Johannesburg. (Goldstone now lives in Washington DC.) The South African Zionist Federation threatened to lead a protest outside the synagogue, so Goldstone, “in the interest of my grandson,” announced he wouldn’t be attending the ceremony.

The machers of the South African Jewish community were pleased. Avrom Krengel, chairman of the Zionist Federation, said his organization had been duly “sensitive” to the bar mitzva boy and his family. Rabbi Moshe Kurtsag, head of the South African beit din, or religious court, pronounced the outcome “quite a sensible thing to avert all this unpleasantness.” No religious or communal leader of South African Jewry said a word against this abomination. Neither did any Jewish leader outside South Africa. Neither did anybody important in Israel.

There were, however, some prominent, independent South African Jews who still knew the difference between right and wrong. “If it is correct that this has the blessing of the leadership of the Jewish community in South Africa, it reflects on them rather than on Justice Goldstone. They should hang their heads in shame,” said Judge Arthur Chaskalson, retired president of South Africa’s Constitutional Court.

By the end of last week, the ostracism of Goldstone had backfired. The story ran in The New York Times, the British papers, all around the world. The leaders of organized South African Jewry had brought shame on the community, so this week they’re in damage control mode, suggesting that maybe it wasn’t such a good idea, after all, to destroy a kid’s bar mitzva to get at his grandfather.

I’m sure that by the end of this week, the South African Jewish machers will have shoved the whole episode down the memory hole. They’re very good at this. So is Israel. Ever since apartheid ended, South African Jewish officialdom has tried to make everyone forget they ever went along the system, while Israeli officialdom has tried to make everyone forget the special relationship they had with the white regime.

In his book Rivonia’s Children, Pulitzer Prize-winning reporter Glenn Frankel writes that as Afrikaners began to identify with Israel after the Six Day War, leading to the closest of military/diplomatic relations between the two nations, “South Africa’s Jews became increasingly identified with the government and less with its opposition in the liberation movement. All of this began to unravel with [Nelson] Mandela’s release, and ended upon his taking office. In denying their own culpability, many Jews pointed to the fact that their brethren were prominently involved in the anti-apartheid movement; indeed, some used this to suggest that the Jewish community as a whole had been committed to the liberation cause.”

Israel, likewise, professes to have been against apartheid all along, preferring not to mention that from the mid-’70s, as Frankel writes, “the two sides began sharing nuclear technology… Israeli technicians, engineers and retired military officers increasingly took up places as consultants and planners of the new tribal homelands, the nominally independent puppet states that the Pretoria government created out of rural wastelands.”

None of this is mentioned anymore in polite Jewish company in Johannesburg or Jerusalem.

No, as everyone recalls, we all stood up against apartheid; as Jews, we had no choice.

One day, if Israel ever ends its tyranny over the Palestinians, it will be difficult to find a Jew in this country or the Diaspora who ever supported Operation Cast Lead. It will be difficult to find a Jew in this country or the Diaspora who ever said a bad word about Judge Richard Goldstone.

If Israel ever ends its tyranny over the Palestinians, a whole lot of proud, patriotic Zionist Jews are going to be loaded down, searching frantically for the memory hole.

3 comments ↪
  • Interesting article, he is a brave man to stand his ground with such little support

  • Marilyn

    I found Derfner's work during Cast Lead and he is a powerful voice for good.

    The "jews" have deluded themselves into believing they are all powerful with the help of the diaspora and the US and west being totally compliant but as with all bullies they are lost outside their little feifdom.

    They might be kings as they torture and abuse the Palestinians but in the scheme of things they are 14 million members of an invented cult.

  • Kevin Charles Herber

    Check out the interview with Goldstone by Bill Moyers on You Tube.

    Goldstone comes across as a courageous human being.

    Goldstone in his own quiet way,  is inspirational…quite unlike the toady Aussie Jewish diaspora….what a bunch of right wing jerks they all are.