Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The far-right shows its proud side

Israeli dissident Neve Gordon on Israel’s fascist turn. Remind me how we share “values” with Israel again?

In Israel, almost all of the protests against the navy’s assault on the relief flotilla took place in Palestinian space. Palestinian citizens in almost every major town and city, from Nazareth to Sachnin and from Arabe to Shfaram, demonstrated against the assault that left nine people dead and many more wounded. The one-day general strike called for by the Palestinian leadership within Israel was, for the most part, adhered to only by Arab citizens.

In Jewish space, by contrast, business continued as usual. Except for a demonstration in front of the Ministry of Defence in Tel Aviv, which brought together a few hundred activists, the only site where there was some sign of a grassroots protest against the raid was on Israeli university campuses. While numerically these protests were also insignificant – there were fewer than 2000 demonstrators from all the different campuses, out of a student body of more than 200,000 – they were extremely important both because they took place within Jewish space and because the protestors were Jews and Palestinians standing side by side.

Perhaps because of the widespread international condemnation of the attack on the flotilla, the Israeli police were relatively careful when handling these protests. Their caution is particularly striking when compared with the police reaction during the war on Gaza. Twelve students from the Technion and Haifa University were nonetheless arrested, and one at Ben-Gurion University was detained by undercover agents.

There was a visceral response to these campus protests, however, from pro-government students. Counter-demonstrations were immediately organised, bringing together much larger crowds that rallied around the flag. While demonstrations and counter-demonstrations are usually a sign of a healthy politics, in this case the pro-government demos revealed an extremely disturbing trend in Israeli society.

A group of opposition students from Ben-Gurion University prepared a big banner on the street near their off-campus apartment: ‘15 Dead. The Israeli government, as usual, has its reasons, and the Zionist majority, as usual, extends its support.’ Their neighbours spat on them and called them ‘cunts’, ‘whores’ and ‘traitors who love Arabs’ until the students fled.

The following morning these students and their friends rolled the same banner down from the administration building, initiating a third wave of protests on campus. Both those opposing and those supporting the Israeli government use Facebook to tell their friends about these spontaneous demonstrations, and so within minutes a couple of hundred students from both sides of the fray had gathered and were shouting chants in the middle of campus.

A Palestinian student with a Palestinian flag was shoved and had his flag torn from him by some of the pro-government protesters, who were chanting: ‘No citizenship without loyalty!’ In response, the Jewish and Palestinian oppositionists shouted: ‘No, no, it will not come, fascism will not come!’ and ‘Peace is not achieved on the bodies of those killed!’

At one point a Jewish provocateur, who is not a member of any group (and could even be a police agent), raised his hand in the air: ‘Heil Lieberman!’ The response of the pro-government students was immediate: ‘Death to the Arabs!’ Luckily the university security managed to create a wedge between the protesters, and in this way prevented the incident from becoming even more violent.

Pro-government students interviewed in the press said they were ’shocked to see faculty members, together with students from the left and Arab students shouting slogans against Israel’. Their classmates posted pictures of the protests on Facebook, asking likeminded students to ‘identify their classroom “friends”’.

A Facebook group was created to call for my resignation: by the end of the day more than 1000 people had joined. As well as hoping that I die and demanding that my family be stripped of our citizenship and exiled from Israel, members of this Facebook group offer more pragmatic suggestions, such as the need to concentrate efforts on getting rid of teaching assistants who are critical of the government, since it is more difficult to have me – as a tenured professor – fired.

What is troubling about these pro-government students is not that they are pro-government, but the way they attack anyone who thinks differently from them, along with their total lack of self-criticism or restraint. If this is how students at Israel’s best universities respond, what can we expect from the rest of the population?

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