Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Horror on the high seas

Gripping testimony from Al-Jazeera’s Jamal Elshayyal:

Firstly I must apologise for taking so long to update my blog. The events of the past few days have been hectic to say the least, and I am still trying to come to grips with many of the things that have happened.

It was this time last week that I was on the top deck of the Mavi Marmara, and first spotted Israeli warships at a distance, as they approached the humanitarian flotilla.  Little did I know how deadly and bloody the events that soon unfolded would be.

What I will write in this entry is fact, every letter of it, none of it is opinion, none of it is analysis, I will leave that to you, the reader.

After spotting the warships at a distance, (at roughly 11pm) the organisers called for passengers to wear their life vests and remain indoors as they monitored the situation. The naval warships together with helicopters remained at a distance for several hours.

At 2am local time the organisers informed me that they had re-routed the ship, as far away from Israel as possible, as deep into international waters as they could. They did not want a confrontation with the Israeli military, at least not by night.

Just after 4am local time, the Israeli military attacked the ship, in international waters. It was an unprovoked attack. Tear gas was used, sound grenades were launched, and rubber coated steel bullets were fired from almost every direction.

Dozens of speed boats carrying about 15-20 masked Israeli soldiers, armed to the teeth surrounded the Mavi Marmara which was carrying 600 or so unarmed civilians. Two helicopters at a time hovered above the vessel. Commandos on board the choppers joined the firing, using live ammunition, before any of the soldiers had descended onto the ship.

Two unarmed civilians were killed just metres away from me. Dozens of unarmed civilians were injured right before my eyes.

One Israeli soldier, armed with a large automatic gun and a side pistol, was overpowered by several passengers. They disarmed him. They did not use his weapons or fire them; instead they threw his weapons over board and into the sea.

After what seemed at the time as roughly 30 minutes, passengers on board the ship raised a white flag. The Israeli army continued to fire live ammunition. The ships organisers made a loud speaker announcement saying they have surrendered the ship. The Israeli army continued to fire live ammunition.

I was the last person to leave the top deck.

Below, inside the sleeping quarters, all the passengers had gathered. There was shock, anger, fear, hurt, chaos.

Doctors ran in all directions trying to treat the wounded, blood was on the floor, tears ran down people’s faces, cries of pain and mourning could be heard everywhere. Death was in the air.

Three critically injured civilians were being treated on the ground in the reception area of the ship. Their clothes soaked in blood. Passengers stood by watching in shock, some read out verses of the Qur’an to calm them, doctors worked desperately to save them.

Several announcements were made on the load speakers in Hebrew, Arabic and English – “This is a message to the Israeli army, we have surrendered. We are unarmed. We have critically injured people. Please come and take them. We will not attack.”

There was no response.

One of the passengers, a member of the Israeli Parliament, wrote a sign in Hebrew, reading the exact same thing; she held it together with a white flag and approached the windows where the Israeli soldiers were standing outside. They pointed their laser guided guns to her head, ordering her to go away.

A British citizen tried the same sign –  this time holding a British Flag and taking the sign to a different set of windows and different set of soldiers. They responded in the same manner.

Three hours later, all three of the injured were pronounced dead. The Israeli soldiers who refused to allow them treatment succeeded where their colleagues had earlier failed when they targeted these three men with bullets.

At around 8am the Israeli army entered the sleeping quarters. They handcuffed the passengers. I was thrown onto the ground, my hands tied behind my back, I couldn’t move an inch.

I was taken to the top deck where the other passengers were, forced to sit on my knees under the burning sun.

One passenger had his hands tied so tight his wrists were all sorts of colours. When he requested that the cuffs be loosened, an Israeli soldier tightened them even more. He let out a scream that sent chills down my body.

I requested to go to the bathroom, I was prevented. Instead the Israeli soldier told me to urinate where I was and in my own clothes. Three or four hours later I was allowed to go.

I was then marched, together with the other passengers, back to the sleeping quarters. The place was ransacked, its image like that of the aftermath of an earthquake.

I remained on the ship, seated, without any food or drink, barring three sips of water, for more than 24 hours. Throughout this time, Israeli soldiers had their guns pointed at us. Their hands on the trigger. For more than 24 hours.

I was then taken off the ship at Ashdod where I was asked to sign a deportation orde. It claimed that I had entered Israel illegally and agreed to be deported. I told the officer that I, in fact, had not entered Israel but that the Israeli army had kidnapped me from international waters and brought me to Israel against my will; therefore I could not sign this document.

My passport was taken from me. I was told that I would go to jail.

Only then were my hands freed, I spent more than 24 hours with my hands cuffed behind my back, with nothing to eat, and barely anything to drink.

Upon arrival at the prison I was put in a cell with three other passengers. The cell was roughly 12ft by 9ft.

I spent more than 24 hours in jail. I was not allowed to make a single phone call.

The British consulate did not come and see me. I did not see a lawyer.

There was no hot water for a shower.

The only meal was frozen bread and some potatoes.

The only reason I believe I was released was because the Turkish prisoners refused to leave until and unless the other nationalities (those whose consulates had not come and released them) were set free.

I was taken to Ben Gurion airport. When I asked for my passport, the Israeli official presented me with a piece of paper and said “congratulations this is your new passport”. I replied “you must be joking, you have my passport”.  The Israeli official’s response: “sue me”.

There I was asked again to sign a deportation order. Again I refused.

I was put on a plane headed to Istanbul.

Masked Israeli soldiers and commandos took me from international waters.

Uniformed Israeli officials locked me behind bars.

The British government did not lift a finger to help me, till this day I have not seen or heard from a British official.

The Israeli government stole my passport.

The Israeli government stole my lap top, two cameras, 3 phones, $1500 and all my possessions.

My government, the British government has not even acknowledged my existence.

I was kidnapped by Israel. I was forsaken by my country.

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