Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Finding some way to maintain the illusion of moving towards Jewish democracy

While the EU continues to back Israeli policies – ignore the mild rebukes over Gaza, this is close to business as usual – the Israeli rich are thriving, certainly helped by the recent acceptance into the Organization for Economic Cooperation and Development. What occupation? What growing intolerance of minorities?

Liberal Zionists in Israel are still worried about the lack of a two-state solution – the words “Jewish” and “democratic” are a comfort for those who refuse to acknowledge any religious state by definition cannot be democratic – but the pro-settler figures are talking about a one-state solution of another kind altogether:

The conventional wisdom, pronounced by many Israelis and Palestinians alike, is that in the absence of an agreement with the Palestinians, Israel will either eventually cease to be a democracy or cease to exist. This calamitous prognostication is worthy of some scrutiny.

What would happen if Israeli sovereignty were to be applied to Judea and Samaria, the Palestinian population there being offered Israeli citizenship? Those who, in Israel and abroad, consider the Israeli “occupation” of Judea and Samaria an unbearable evil should be greatly relieved by such a change that would free Israel of the burden of “occupation.” If the Palestinians in Judea and Samaria are given the right to vote in Israeli elections, like the Palestinians currently living in Israel, Israel would not cease to be a democracy. Nor would it cease to exist, although its demography would change significantly. However, Israel would face the serious challenge of absorbing the Palestinian population in Judea and Samaria into the fabric of Israeli society. Can Israel be expected to meet such a challenge?

The language of democracy and human rights from those who only believe in Zionist supremacy.

Away from the empty opinion articles, Palestinians are being increasingly treated as expendable (thank you Amira Hass in Haaretz):

Palestinians who choose to study and work abroad are finding out – too late – that they have imperiled their right to return to their hometown.

Last Wednesday afternoon a “shabah,” an illegal sojourner, sat in the small conference room of Jerusalem District Court Judge Noam Solberg. That’s how he was described by Solberg and a representative of the Interior Ministry, attorney Gur Rosenblatt. The illegal resident reads and writes Hebrew, but in the small room he had difficulty following the learned claims of the judge to the effect that a person born in Jerusalem’s neighborhood of Sur Baher 43 years ago, whose parents and grandparents and great-great grandparents are from there, who went to elementary school and high school in Jerusalem, who recently paid NIS 120,000 for a construction permit from the Jerusalem municipality, is an illegal sojourner. In other words, a criminal.

Meet the criminal: Dr. Imad Hammada. He’s a father of three, with a fourth on the way. Married to a nurse who works for the Leumit HMO in Jerusalem. This biography includes other elements that could sound very Israeli: studied electrical engineering in the United States and worked in Silicon Valley to pay for his doctoral studies and to get experience. Speciality: nanotechnology (a nanometer is one billionth of a meter ). Frequent visits to his family at home, in Jerusalem.

True, his stay abroad lasted longer than expected, from 1989 to 2007. That’s familiar to us, too. Now, three months after receiving his doctorate, in August 2007, he and his family packed their suitcases and returned home, a year after he received American citizenship. An Israeli company and an American company with a branch in Israel wanted to employ him and changed their minds. The Interior Ministry informed them that he was a tourist.

Tourist? How come? That is how he discovered that the Interior Ministry had revoked his residency status. Through attorney Leah Tsemel he petitioned the Jerusalem District Court sitting as a Court for Administrative Matters, against the revocation of his permanent residency permit. For the past three years he has been living in his homeland, in his city, in his parents’ home – without health insurance for the children, without rights, in constant danger of arrest and expulsion.

“The prolonged illegal stay in the country is to the detriment of the petitioner,” said Judge Solberg in a stern voice. He said that it could be a reason for rejecting the petition out of hand. In the corridors of the District Court on Salah al-Din Street it was said that as opposed to liberal judges David Cheshin and Yehudit Tzur, who have left, Solberg is known for summarily rejecting similar petitions. It turns out that this time Solberg had inner conflicts, as he put it.

one comment ↪
  • iResistDe4iAm

    "My client entered legally and was born here and you know that it's his right to be here. In principle, said Rosenblatt, "he can leave the court and be arrested by a policeman because he's an illegal sojourner." And Tsemel: "In principle he can leave the court and be arrested because he's an Arab." 


    One law for Jewish Jerusalemites, a different law for non-Jewish Jerusalemites – Israeli apartheid 


    "Imad Hammada is one of 289 Jerusalemites whose residency was revoked in 2007."

    "Abu-Khalaf is one of 4,577 Jerusalemites whose residency was revoked in 2008, according to the data provided by the Interior Ministry to the Center for the Defense of the Individual. That is the highest number of residency revocations since the policy began in 1995. The previous record was in 2006 – 1,363 people whose residency status expired. In 1995, the number was 91. In 1996, the number 739. In 1997, there were 1,067 cases. In 1991, the number was 20." 


    Non-Jewish Jerusalemites whose residency was revoked in 2008 = 4,577

    Non-Jewish Jerusalemites whose residency was revoked in 2007 = 289

    Non-Jewish Jerusalemites whose residency was revoked in 2006 = 1,363

    Non-Jewish Jerusalemites whose residency was revoked in 1997 = 1,067

    Non-Jewish Jerusalemites whose residency was revoked in 1996 = 739

    Non-Jewish Jerusalemites whose residency was revoked in 1995 = 91

    Non-Jewish Jerusalemites whose residency was revoked in 1991 = 20

    [partial list only] 


    Jewish Jerusalemites whose residency was revoked between 1948-2010 = 0 


    One law for Jewish Jerusalemites, a different law for non-Jewish Jerusalemites – Israeli apartheid 


    "The Law of Entry was imposed on Palestinians living in that part of the West Bank – East Jerusalem and the surrounding villages – that was annexed to Israel in 1967. "Israel entered us," bitterly say the people to whom the Law of Entry applies, "It wasn't we who entered it." 


    One law for Jewish Jerusalemites, a different law for non-Jewish Jerusalemites – Israeli apartheid 


    UN member states that recognise the illegal Israeli annexation of East Jerusalem:

    UN member states that recognise the illegal Israeli settlement of occupied Palestinian land:

    = 1 out of 192 (Israel) 


    UN member states that do NOT recognise the illegal Israeli annexation of East Jerusalem:

    UN member states that do NOT recognise the illegal Israeli settlement of occupied Palestinian land:

    = 191 of 192 (including the U.S.A.)