Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

What are we doing to arrest Israel’s slide into authoritarianism?

There really isn’t anybody like Gideon Levy in Haaretz. His latest piece is stunning, and although it’s directed at Israeli Jews who look away as their country is declining towards fascism, his criticism could equally be targeting the Zionist Diaspora who largely remain silent when occupation deepens and outright racism is a daily fact of life:

This piece might not be meant for everyone. Nationalists, racists and fans of militarism and fascism can continue to be satisfied by the developments of the past few months. For them, democracy means only an election every few years, tyranny of the majority and the crushing of the minority, lockstep thinking, the state above all else, Judaism before democracy, a coopted media and clapped-out control mechanisms, an academia under supervision and citizens subject to a loyalty oath – and to hell with all the fundamental values, which are being trampled before our very eyes. This piece is not meant for the false patriots, the brutes and the brainwashed, for those who want a Jewish, Arab-free Knesset; a Jewish, foreigner-free society; and a state without B’Tselem or the High Court of Justice.

But they are not the only components of Israeli society. There remains another significant component. The legions who gathered to protest the Sabra and Chatila massacre of 1982 are still with us. There are many people here who know the history, who understand democracy, who should be terrified by what is going on.

Terrified? That’s exactly the point: They’re not. They hear what happened to MK Hanin Zuabi, and are silent. They hear MKs from the center and the left verbally bullying their Arab colleagues, and turn a deaf ear. They read about the torrent of dangerous draft laws, and show forgiveness. They witness the McCarthyist witch hunt against nonprofit organizations, MKs and university professors, and remain complacent. They realize something is happening here that poses a greater threat than all of the external threats, whether real or imagined, that lie in wait for Israel, and they persist in their indifference.

From history they have learned that regimes that begin to act this way are doomed, that Israel is on a slippery slope, mainly because its control mechanisms have all been rendered impotent, and yet they do not protest. They sense that something terrible is happening, but fool themselves into believing that “it won’t happen to me.” They hear every day about the growing danger, and they cluck their tongues, sigh, complain and abandon the field. This piece is meant for them.

Zuabi is hounded, MK Ahmed Tibi is threatened – so what, they’re Arabs. Those who express unconventional views are denounced as traitors, boycott organizers will be fined, Gaza flotilla participants punished, human rights activists and critics of the Israel Defense Forces outlawed – and the majority of Israelis think that nothing bad will happen to them as a result. They think that to be a good citizen it’s enough to support Gilad Shalit. If some Jewish community abroad were under siege they would put together a solidarity flotilla, but when Zuabi is punished for performing a simple act of identification with her people, they do not care.

They hear about the rabbis who inveigh against leasing apartments to foreign workers, about the witch hunts against foreigners who cross the border illegally in search of work, about the deportation of the children of refugees, and about rising police violence. They think it’s not nice, but that it won’t happen to them. They see the representatives of Kadima, their party of hope, joining this campaign of incitement. They see the representatives of this false “centrist” party out-Liebermaning Avigdor Lieberman. They see their leader, Tzipi Livni, cloaking herself in disgraceful silence, and they do not protest the deception being perpetrated against them by their fraudulent party. Why? Because they are convinced that they themselves are in no danger.

The time has come to tell them, the ones who have withdrawn and who care only about their own lives, that it’s coming. Soon, soon, it will happen to you. It won’t stop at the Arab MKs or at the NGOs, not at the universities and not at the demonstrators. It won’t even stop at your doorstep. It will enter your daily life. Police violence? It will come to your children, too. Thought police? It will reach you, too. Your newspaper and your television will look different; the Knesset, your courts and your schools will be unrecognizable. It has happened more than once, and it will happen here, too. If not today, then tomorrow. The monster has reared its ugly head, it is approaching all of us, no one remains who can stop it and when it gets here, it will be too late, much too late.

one comment ↪
  • delia ruhe

    Levy operates in the style of a biblical prophet.  He rages about the onrushing doom, even though he knows that he can't change its course, as he's read only by the self-selected few.  But he wants to be on record for the post-apocalyptic period when — better too late than never — Israelis will gnash their teeth, rent their clothes, and weep over their own stupidity in losing the Promised Land.  Levy is the conscience of Israel.