Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Just another Jewish state effort at ethnic cleansing

Joseph Dana, an American Jew living in Israel, spends much of time campaigning for Palestinian rights. He’s a brave soul, a friend and colleague.

His latest post reveals the ongoing oppression of Bedouin in the country. It’s heart-breaking:

In the early hours of 10 August, Israeli forces destroyed — for the third time — the Bedouin village of al-Araqib in the northern Negev desert. Israel had first destroyed the village on 27 July as EI reported, and each time the villagers have attempted to rebuild. Joseph Dana witnessed the latest destruction.

We arrived in the darkness. The horizon was blurred from the desert night sky and all that could be seen was ruin. Piles of concrete, steel reinforcing bars and wood in places where the village once sat. In this maze of construction material there were small makeshift living spaces, barely suitable for the harsh desert climate. Simple tent structures consisting of four wood shafts and a black tarp was the only remains of this village.

We, Israeli and international activists, were invited to sit in these tents through the night and sip coffee in the cool desert night with the villagers. They told us about their livelihood now that the village is constantly facing demolition. Some talked about their military service in the Israeli army and their disbelief that the country they served could behave in such a way as to destroy their entire village. Others expressed hope that at least some Israelis understood the grave nature of their government and were standing arm in arm with them.

As the night closed and the light began to change, the first sounds of the demolition crew could be heard far off in the distance. Before we had time to blink, 200 fully clad police officers were on microphones telling us to leave and that any violence would be met with harsher violence. As soon as the voices on the microphones stopped, the bulldozers began to work. The place we had been sitting and having coffee through the night was leveled before our groggy, disbelieving eyes. We barely had time to register the fact that the village was being leveled, as the police began pushing us away from the living structures with extreme force.

The demolition crew worked efficiently and without pause. Every structure that served some form of life in the village was leveled and all the building materials from it were trucked away. As we were pushed further from the village, a couple of activists tried to sit inside or in front of the tents. This was met with violence by the police as people were thrown to the ground like rag dolls. At one point in the chaos, a professor of medieval history at Tel Aviv University was grabbed by a police officer, who quickly wrenched his hand behind his back. The professor was held like this for a number of minutes and then arrested. It is still unclear under what terms.

Finally, the police confined us to a hilltop and had us look over the village as it was destroyed. The water canisters, which are needed because Israel refuses to give the villagers water pipes, were broken and then placed on flat bed trucks to be carted away. The image of massive bulldozers flanked by heavily armed riot police destroying makeshift Bedouin living structures is something that no one would be able to forget. As soon as the forces left, the villagers began rebuilding what little they have left. Every week, their resources shrink and yet they rebuild. They have no choice.

All of the police officers and members of the demolition crew this morning were simply following orders. It was another day for them and due to the Israeli cultural understanding of the Bedouins and Palestinians as “nearly people,” they will probably not lose a wink of sleep this evening. However, the complete destruction of the village of al-Araqib is yet another powerful example of the Israeli banality of evil.

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