Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Desmond Tutu stands up for Palestinian rights

He has just released this letter:

Wednesday 30 March 2011

Dear University of Arizona Community,

I am writing today to express my wholehearted support of the students in No Más Muertes/No More Deaths humanitarian/migrant-rights group and their institutional statement advocating divestment or business severance from the Caterpillar and Motorola corporations.  I appreciate their insistence for your school to terminate this relationship on the grounds of these companies providing military-style technology and assistance to U.S. forces committing systematic abuses in Arizona and nationwide.  I also think it is important that the students are highlighting these same companies that provide similar technology and assistance for Israel to use in its illegal military occupation and settlement of Palestinian lands.

When an immigrant is criminalized in Arizona or elsewhere in the U.S. for not having the right papers as he tries to make a living, I stand with him.  When a Palestinian man stands for hours at an Israeli military checkpoint in order to get to his job and make a living, I stand with him.  And I ask you to stand with me, with them, as the students are at the threshold of a new movement that seeks justice by withdrawing support for injustice.

I am not speaking from an ivory tower.  Degradation and humiliation of innocent people harassed over their “legal” status and documentation was prevalent throughout the reign of Apartheid. We lived it—police waking an individual up in the middle of the night and hauling him/her off to jail for not having his/her documents on hand while s/he slept.  The fact that they were in his/her nightstand near the bed was not good enough.

In South Africa, we could not have achieved our freedom and just peace without the help of people around the world, who, through the use of non-violent means, such as boycotts and divestment, encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime.  Students played a leading role in that struggle, and I write this letter with a special indebtedness to and earnest gratitude for your school, the University of Arizona, for its role in advocating equality in South Africa and promoting corporate ethical and social responsibility to end complicity in Apartheid.

The same issue of equality is what motivates the students’ divestment movement today, linking the issues of immigrant/indigenous rights in the U.S. and the Israeli occupation of Palestine.  The movement students are leading in Arizona to better the conditions there and in Palestine is politically refreshing and should be an inspiration to us all.

It was with immense joy that I learned of the massive mock apartheid wall the students erected through your campus to bring these issues to the forefront.  The students cleverly label their mock border wall “Concrete Connections” to symbolize the intersection of interests that guide U.S. policy in militarized Arizona and in Israeli-occupied Palestine.

I was reminded of how similarly touched I was when I visited American campuses like yours in the 1980s and saw students creating mock shanty towns and demonstrating in the baking sun to protest the brutal conditions of Apartheid.  Is my hope that the creative action by the students will inspire a new movement of mock walls dividing campuses across the U.S. to show how the militarized border not only runs along Arizona and the Southwestern region but everywhere in the United States where communities of immigrants, indigenous peoples and ethnic minorities are raided, abused or exploited.  Such demonstrations can also show that in every corner of the United States sits the potential to help end the Israeli occupation by withdrawing U.S. funding and support which makes it possible.

The abuses faced by people in Arizona and in Palestine are real, and no person should be offended by principled, morally consistent, non-violent acts to oppose them.  It is no more wrong to call out the U.S. governments—at the federal and Arizona state levels—for their abuses in Arizona and throughout the country than it was to call out the Apartheid regime for its abuses.  Nor is it wrong to single out Israel for its abuses in the occupied Palestinian territory as it was to single out the Apartheid regime for its abuses.

I am writing to tell you that, despite what detractors may allege, the students are on the right track and are doing the right thing.  They are doing the moral thing.  They are doing that which is incumbent on them as humans who believe that all people have dignity and rights, and that all those being denied their dignity and rights deserve the solidarity of their fellow human beings.

With these truths and principles in mind, I join with the students in No Más Muertes and implore your school to divest any form of business investment, whether stocks, bonds, or other business agreements, from companies such as Caterpillar and Motorola, as a symbolic gesture of non-participation in conditions and practices that are abominable.  To those who wrongly accuse us of unfairness or harm done to them by this call for divestment, I suggest, with humility, that the harm suffered from being confronted with opinions that challenge one’s own pales in comparison to the harm done by living a life under occupation and daily denial of basic rights and dignity.

It is not with rancor that we criticize the Israeli and U.S./AZ governments, but with hope, a hope that a better future can be made for both Israelis and Palestinians—for migrant, indigenous, and all peoples regardless of immigration status; a future in which both the violence of the occupier and the resulting violent resistance of the occupied come to an end, and where one people need not rule over another, engendering suffering, humiliation, and retaliation. True peace must be anchored in justice and an unwavering commitment to universal rights for all humans, regardless of ethnicity, religion, gender, national origin or any other identity attribute, including national citizenship.  Students are helping to pave that path to a just peace and they deserve your support.  I encourage you to stand firm on the side of what is right.

God bless you.

Archbishop Emeritus Desmond Tutu (Cape Town, South Africa)

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