Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Was Goldstone so desperate to be loved again by the Zionist community?

A Forward investigation suggests maybe so:

When Richard Goldstone returned home to South Africa last May for his grandson’s bar mitzvah — an event that he was almost unable to paticipate in because of protests planned against him — he also attended a separate meeting whose details were kept secret until now.

In the wake of Goldstone’s bombshell retraction of a key finding in the famous report that bears his name, those present at that meeting, individuals who have known him through the years, felt moved to disclose what happened. They joined many others in puzzling over what had prompted the famous jurist to change his mind — and, they hoped, Israel’s fate.

The meeting, an official parlay between Goldstone and top officials of the South African Jewish Board of Deputies, had an impact on Goldstone like nothing they had ever seen before, the participants said.

“Debating face to face with the community really shook him,” recalled David Saks, one of 10 senior board officals who attended. “When he saw the extent of the anger and he couldn’t answer the accusations against him… I think he realized he was wrong.”

Since April 2, friends, acquaintances and many people who have never met the man have been debating what motivated Goldstone to declare in a Washington Post opinion piece that he no longer believed that Israel had a policy of targeting Palestinian civilians during its military incursion into Gaza in 2008–2009. It has been two-and-a-half years since the United Nations committee he chaired issued the report that contained this allegation as one of its key findings. Why now?

Observers point to several possible turning points in Goldstone’s view, including the South Africa meeting. Some who have been following Goldstone say a public debate he had at Stanford University in March also seemed to have an impact.

Goldstone declined a request to be interviewed for this article. But speculation now by others about Goldstone’s personal change of mind ranges from the psychological to the view that Goldstone’s Washington Post claim should be taken simply at face value: that recent information the Israel Defense Forces has brought to light through its own investigations compels a different view.

Some see a combination of both. Avrom Krengel, chairman of the South African Zionist Federation, who aggressively critiqued Goldstone’s report at the meeting with him last May, said: “It’s interesting with Goldstone. He’s not an assimilated Jew. He very much regards himself as, and wants to be, part of the community. That always came into play. He’s not a Finkelstein or Chomsky.”

Krengel’s reference was to the American public intellectuals Norman Finkelstein and linguist Noam Chomsky, who, he claimed, invoke their Jewishness “in order to use it as a weapon of credibility, to criticize and attack Israel.”

one comment ↪
  • delia ruhe

    Desperate for Israel's love?

    That would seem to be the way thoughts are trending.  Lawrence Swaim, Executive Director of the Interfaith Freedom Foundation, posted an article yesterday at CounterPunch.com which rests upon that assumption.  But he also articulates a fear I've had since Israel started celebrating Goldstone's wobble:

    "Goldstone's generation is hopelessly ensconced in the traumatized memory of persecution that makes the Israeli victim-aggressor such a brutal psychological type. Poor old Judge Goldstone, like all of us the victim finally of his own bad judgment—one can only hope that the hasbara-meisters don't make him yoick up his soul, make him recant everything, come back for more on his deathbed, and then deny him a spot in a Jewish cemetery. But yes, one definitely sees that coming."
    http://www.counterpunch.org/swaim04082011.html
    Iqbal Jassat, writing from Pretoria, calls "The Goldstone Saga" a farce that is backfiring on both the good judge and his "beloved Israel":
    http://palestinechronicle.com/view_article_detail