Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Who was behind the Palestine Papers?

The story is out and it’s written by Ziyad Clot, a French lawyer of Palestinian descent:

In Palestine, the time has come for national reconciliation. On the eve of the 63rd commemoration of the Nakba – the uprooting of Palestinians that accompanied the creation of Israel in 1948 – this is a long-awaited and hopeful moment. Earlier this year the release by al-Jazeera and the Guardian of 1,600 documents related to the so-called peace process caused deep consternation among Palestinians and in the Arab world. Covering more than 10 years of talks (from 1999 to 2010) between Israel and the PLO, the Palestine papers illustrated the tragic consequences of an inequitable and destructive political process which had been based on the assumption that the Palestinians could in effect negotiate their rights and achieve self-determination while enduring the hardship of the Israeli occupation.

My name has been circulated as one of the possible sources of these leaks. I would like to clarify here the extent of my involvement in these revelations and explain my motives. I have always acted in the best interest of the Palestinian people, in its entirety, and to the full extent of my capacity.

My own experience with the “peace process” started in Ramallah, in January 2008, after I was recruited as an adviser for the negotiation support unit (NSU) of the PLO, specifically in charge of the Palestinian refugee file. That was a few weeks after a goal had been set at the Annapolis conference: the creation of the Palestinian state by the end of 2008. Only 11 months into my job, in November of that year, I resigned. By December 2008, instead of the establishment of a state in Palestine, I witnessed on TV the killing of more than 1,400 Palestinians in Gaza by the Israeli army.

My strong motives for leaving my position with the NSU and my assessment of the “peace process” were clearly detailed to Palestinian negotiators in my resignation letter dated of 9th November 2008.

The “peace negotiations” were a deceptive farce whereby biased terms were unilaterally imposed by Israel and systematically endorsed by the US and EU. Far from enabling a negotiated and fair end to the conflict, the pursuit of the Oslo process deepened Israeli segregationist policies and justified the tightening of the security control imposed on the Palestinian population, as well as its geographical fragmentation. Far from preserving the land on which to build a state, it has tolerated the intensification of the colonisation of the Palestinian territory. Far from maintaining a national cohesion, the process I participated in, albeit briefly, was instrumental in creating and aggravating divisions among Palestinians. In its most recent developments, it became a cruel enterprise from which the Palestinians of Gaza have suffered the most. Last but not least, these negotiations excluded for the most part the great majority of the Palestinian people: the seven million Palestinian refugees. My experience over those 11 months in Ramallah confirmed that the PLO, given its structure, was not in a position to represent all Palestinian rights and interests.

Tragically, the Palestinians were left uninformed of the fate of their individual and collective rights in the negotiations, and their divided political leaderships were not held accountable for their decisions or inaction. After I resigned, I believed I had a duty to inform the public.

Shortly after the Gaza war I started to write about my experience in Ramallah. In my 2010 book, Il n’y aura pas d’Etat Palestinien (There will be no Palestinian State), I concluded: “The peace process is a spectacle, a farce, played to the detriment of Palestinian reconciliation, at the cost of the bloodshed in Gaza.” In full conscience, and acting independently, I later agreed to share some information with al-Jazeera specifically with regard to the fate of Palestinian refugee rights in the 2008 talks. Other sources did the same, although I am unaware of their identity. Taking these tragic developments of the “peace process” to a wider Arab and western audience was justified because it was in the public interest of the Palestinian people. I had – and still have – no doubt that I had a moral, legal and political obligation to proceed accordingly.

Today, I am relieved that this first-hand information is available to Palestinians in the occupied Palestinian territory, in Israel and in exile. In a way, Palestinian rights are back in their holders’ possession and the people are now in a position to make enlightened decisions about the future of their struggle. I am also glad that international stakeholders to the Israeli-Palestinian conflict can access these documents. The world can no longer overlook that while Palestinians’ strong commitment to peace is genuine, the fruitless pursuit of a “peace process” framed according to the exclusive conditions of the occupying power leads to compromises which would be unacceptable in any other region of the globe.

Finally, I feel reassured that the people of Palestine overwhelmingly realise that the reconciliation between all their constituents must be the first step towards national liberation. The Palestinians from the West Bank and the Gaza Strip, the Palestinians in Israel and the Palestinians living in exile have a common future. The path to Palestinian self-determination will require the participation of all in a renewed political platform.

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