Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Robert Fisk on why he left Murdoch’s Times (blind Zionism is the crime)

The veteran reporter rightly couldn’t tolerate an owner who put his love for Israel above the truth (which is something we still see in Murdoch titles across the world):

Oddly, he [Murdoch] never appeared the ogre of evil, darkness and poison that he’s been made out to be these past few days. Maybe it’s because his editors and sub-editors and reporters repeatedly second-guessed what Murdoch would say. Murdoch was owner of The Times when I covered the blood-soaked Israeli invasion and occupation of Lebanon in 1982. Not a line was removed from my reports, however critical they were of Israel. After the invasion, Douglas-Home and Murdoch were invited by the Israelis to take a military helicopter trip into Lebanon. The Israelis tried to rubbish my reporting; Douglas-Home said he stood up for me. On the flight back to London, Douglas-Home and Murdoch sat together. “I knew Rupert was interested in what I was writing,” he told me later. “He sort of waited for me to tell him what it was, although he didn’t demand it. I didn’t show it to him.”

But things changed. Before he was editor, Douglas-Home would write for the Arabic-language Al-Majella magazine, often deeply critical of Israel. Now his Times editorials took an optimistic view of the Israeli invasion. He stated that “there is now no worthy Palestinian to whom the world can talk” and – for heaven’s sake – that “perhaps at last the Palestinians on the West Bank and in the Gaza Strip will stop hoping that stage-strutters like Mr Arafat can rescue them miraculously from doing business with the Israelis.”

All of which, of course, was official Israeli government policy at the time.

Then, in the spring of 1983, another change. I had, with Douglas-Home’s full agreement, spent months investigating the death of seven Palestinian and Lebanese prisoners of the Israelis in Sidon. It was obvious, I concluded, that the men had been murdered – the grave-digger even told me that their corpses had been brought to him, hands tied behind their backs, showing marks of bruising. But now Douglas-Home couldn’t see how we would be “justified” in running a report “so long after the event”.

In other words, the very system of investigative journalism – of fact-checking and months of interviews – became self-defeating. When we got the facts, too much time had passed to print them. I asked the Israelis if they would carry out a military inquiry and, anxious to show how humanitarian they were, they duly told us there would be an official investigation. The Israeli “inquiry” was, I suspected, a fiction. But it was enough to “justify” publishing my long and detailed report. Once the Israelis could look like good guys, Douglas-Home’s concerns evaporated.

These past two weeks, I have been thinking of what it was like to work for Murdoch, what was wrong about it, about the use of power by proxy. For Murdoch could never be blamed. Murdoch was more caliph than ever, no more responsible for an editorial or a “news” story than a president of Syria is for a massacre – the latter would be carried out on the orders of governors who could always be tried or sacked or sent off as adviser to a prime minister – and the leader would invariably anoint his son as his successor. Think of Hafez and Bashar Assad or Hosni and Gamal Mubarak or Rupert and James. In the Middle East, Arab journalists knew what their masters wanted, and helped to create a journalistic desert without the water of freedom, an utterly skewed version of reality. So, too, within the Murdoch empire.

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