Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The hundreds of thousands marching in Israel are forgetting the bloody stain of their nation

Dimi Reider, an Israeli journalist and photographer and Aziz Abu Sarah, a Palestinian columnist with the newspaper Al Quds, write in the New York Times about the profound myopia of the current massive protests in Israel:

There are profound and institutionalized economic disparities between Arabs and Jews in Israel. But when it comes to housing prices, an Israeli Arab who makes $1,000 a month and pays $500 in rent can still find common ground with an Israeli Jew making $2,000 and giving $1,000 to the landlord.

On Saturday, approximately 150,000 people flocked to the streets of Tel Aviv, Jerusalem, Haifa, Beersheba and many small suburbs and towns to protest the rising cost of living. It was Israel’s largest demonstration on any issue in over a decade, and organizers are calling for an even larger protest this weekend, mimicking the snowballing weekly rallies of the Arab Spring.

The protests that are paralyzing Israel began on July 14, when a few professionals in their 20s decided they could no longer tolerate the city’s uncontrolled rents, and pitched six tents at the top of the city’s most elegant street, Rothschild Boulevard. Three weeks later, the six tents have swelled to over 400, and more than 40 similar encampments have spread across the country, forming unlikely alliances between gay activists and yeshiva students, corporate lawyers and the homeless and ultra-Orthodox Jews and Israeli Arabs.

So far, the protesters have managed to remain apolitical, refusing to declare support for any leader or to be hijacked by any political party. But there is one issue conspicuously missing from the protests: Israel’s 44-year occupation of the Palestinian territories, which exacts a heavy price on the state budget and is directly related to the lack of affordable housing within Israel proper.

According to a report published by the activist group Peace Now, the Israeli government is using over 15 percent of its public construction budget to expand West Bank settlements, which house only 4 percent of Israeli citizens. According to the Adva Center, a research institute, Israel spends twice as much on a settlement resident as it spends on other Israelis.

Indeed, much of the lack of affordable housing in Israeli cities can be traced back to the 1990s, when the availability of public housing in Israel was severely curtailed while subsidies in the settlements increased, driving many lower-middle-class and working-class Israelis into the West Bank and Gaza Strip — along with many new immigrants.

Israel today is facing the consequences of a policy that favors sustaining the occupation and expanding settlements over protecting the interests of the broader population. The annual cost of maintaining control over Palestinian land is estimated at over $700 million.

Had the protesters begun by hoisting signs against the occupation, they would most likely still be just a few people in tents. By removing the single most divisive issue in Israeli politics, the protesters have created a safe space for Israelis of all ethnic, national and class identities to act together. And by decidedly placing the occupation outside of the debate, the protesters have neutralized much of the fear-mongering traditionally employed in Israel to silence discussions of social issues.

But even as they call for the strengthening of Israel’s once-robust welfare state, the protesters are disregarding the fact that it is alive and well in the West Bank. Although some of their demands can be met without addressing the settlements (like heavier taxes on landlords’ rental income to discourage rent increases), Israel will never become the progressive social democracy the protesters envision until it sheds the moral stain and economic burden of the occupation.

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