Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

What may happen to the Arab Spring?

The Middle East is in flux like rarely before. Only a fool would try to make accurate predictions but here’s one view by Hussein Agha and Robert Malley in the New York Review of Books:

For all this uncertainty, there seems little doubt—as protesters tire and as the general public tires of them—in what direction the balance will tilt. After the dictator falls, incessant political upheaval carries inordinate economic and security costs and most people long for order and safety. The young street demonstrators challenge the status quo, ignite a revolutionary spirit, and point the way for a redistribution of power. But what they possess in enthusiasm they lack in organization and political experience. What gives them strength during the uprising—their amorphous character and impulsiveness—leads to their subsequent undoing. Their domain is the more visible and publicized. The real action, much to their chagrin, takes place elsewhere.

The outcome of the Arab awakening will not be determined by those who launched it. The popular uprisings were broadly welcomed, but they do not neatly fit the social and political makeup of traditional communities often organized along tribal and kinship ties, where religion has a central part and foreign meddling is the norm. The result will be decided by other, more calculating and hard-nosed forces.

Nationalists and leftists will make a bid, but their reputation has been sullied for having stood for a promise already once betrayed. Liberal, secular parties carry scant potential; the appeal they enjoy in the West is inversely proportional to the support they possess at home. Fragments of the old regime retain significant assets: the experience of power; ties to the security services; economic leverage; and local networks of clients. They will be hard to dislodge, but much of the protesters’ ire is directed at them and they form easy targets. They can survive and thrive, but will need new patrons and protectors.

That leaves two relatively untarnished and powerful forces. One is the military, whose positions, as much as anything, have molded the course of events. In Libya and Yemen, they split between regime and opposition supporters, which contributed to a stalemate of sorts. In Syria, they so far have sided with the regime; should that change, much will change with it. In Egypt, although closely identified with the former regime, they dissociated themselves in time, sided with the protesters, and emerged as central power brokers. They are in control, a position at once advantageous and uncomfortable. Their preference is to rule without the appearance of ruling, in order to maintain their privileges while avoiding the limelight and accountability. To that end, they have tried to reach understandings with various political groups. If they do not succeed, a de facto military takeover cannot be ruled out.

And then there are the Islamists. They see the Arab awakening as their golden opportunity. This was not their revolution nor was it their idea. But, they hope, this is their time.

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