Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

We don’t live in a democracy, repeat after me

Spot on, argues Roger D. Hodge in Harpers:

The corruption of our institutions manifests itself in a variety of ways, but in none so dramatic as the imbalance of national wealth, which in recent decades has shattered records formerly set in the late 1920s. Although it is often claimed that the gap between rich and poor began decisively to widen in the late 1970s, as if to absolve Ronald Reagan for what his followers no doubt count as his primary accomplishment, the total share of income of the wealthiest 10 percent of American families was well within the postwar norm until 1982, when Reagan’s policies began a massive, decades-long transfer of national wealth to the rich. Under Bill Clinton, who shamelessly appropriated the Reaganite agenda, the transfer was even more dramatic, as the top 10 percent captured an ever growing share of national income. The trend continued under George W. Bush, and by 2007 the wealthiest 10 percent of Americans (families earning more than $109,630) were taking in 50 percent of the national income. In 1980 the top 1 percent of Americans received 10 percent of the national income; by 2007 the superrich (those with income above $398,900) had increased their share to 23.5 percent. The average increase in real income for the bottom 99 percent of American families between 1973 and 2006 was a mere 8.5 percent, whereas the richest 1 percent saw a 190 percent rise in real income.

Such a distortion of the nation’s balance of wealth did not come about by accident; it was the result of a long series of policy decisions—about industry and trade, taxation and military spending, by flesh-and-blood humans sitting in concrete-and-steel buildings—that were bought and paid for by the less than 1 percent of Americans who participate in our capitalist democracy by contributing at least $200 to political campaigns. Gross inequalities in wealth not only create a perverse feedback loop in which the interests of the wealthy and the centers of power in government recede ever further from those of the general public; such inequality also distorts the political psychology of voters. Some of the best recent empirical work in political science has shown that most Americans attempt to vote in accordance with their economic interests, rather than by the dictates of ephemeral antagonisms over God, gays, or guns. Unfortunately, economic
improvements for the vast majority of Americans over the past three decades have been so marginal that they are easily overshadowed by cynical manipulations of the political business cycle, the timing of economic expansions with election years, and by the strange fact that lower-income voters are more sensitive, in terms of voting behavior, to income growth among the wealthy than they are to their own economic well-being.

Since the early 1980s, the Democratic Party has largely abandoned its commitment to policies that serve the material interests of most Americans and has joined the Republican Party in a shameless competition for the patronage of large corporations and the superrich. Add to these complexities the proven power of campaign spending to influence election outcomes (Larry Bartels has calculated that each additional dollar spent per voter by a candidate increases the probability of a given undecided voter’s support by almost four percentage points), and it is easy to see that the average American has no hope of safeguarding his interests, whether they pertain to life, liberty, or happiness. We cast our empty ballots for one party; then, disgusted with the inevitable betrayals, pray for a redeemer from the opposing party to rescue us from politics and history, only to repeat the cycle once again. Meanwhile, most of our citizens are fully absorbed in their personal affairs, oblivious and largely ignorant of the details of politics and governance. We are so very far from the classical republican ideal of ruling and being ruled, of exercising political agency and participating in the life of our commonwealth, that, incapable of pursuing even narrow self-interest effectively, we instead offer ourselves up as impotent, obsequious subjects, the unresisting tools of interests we scarcely comprehend.

one comment ↪
  • Adam

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