Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Pre 9/11, Pakistan knew a thing or two about private occupation

What a fascinating piece of history, via the Washington Post, and an indication that mercenaries and private contractors have been part of war well before the “war on terror”:

As U.S.-funded Afghan jihadists battled the Soviets in the late 1980s, the unassuming American-run bar in this ancient frontier city bulged with gossiping foreigners. Today, with another Afghan conflict winding down, the watering hole practically echoes with emptiness.

Through it all, Khan Afsar, the Khyber Club’s unlikely bartender, had a front-row seat.

Except Afsar did not actually have a seat in his spot behind the bar, and all the standing recently became too much to bear. So he has stepped down after nearly 25 years of six-day workweeks that he says left him with admiration for Americans, a rare sentiment in Peshawar and in Pakistan at large.

“They are good people” — not to mention good tippers, Afsar said. “They are helping us.”

As a recent Saturday evening shift began, a lone Canadian patron sipped beer at the bar and predicted that the crowd was unlikely to improve. The scene seemed a metaphor for U.S.-Pakistan relations, which boomed with cooperation during the Afghan resistance but now gape with mistrust.

Yet Afsar himself is a symbol of the ground-level relations between Americans and Pakistanis, which, despite the diplomatic tensions, are typically far more amiable than sour. Over the decades, Afsar — a devout Muslim who never tried alcohol — served as a steadfast and good-natured ambassador for Pakistan, building a trail of admirers now scattered around the globe.

“For a modest fellow from a mountain village . . . he supervised and served the foreign lunatics with kindness, merriment and unflappable aplomb,” Stephen Masty, who managed the bar in the early 1990s, wrote in an e-mail.

Things began changing about five years ago, as Islamist militants expanded their reach and launched attacks in northwest Pakistan. Hostility toward Americans rose, and many international organizations withdrew foreign workers to Islamabad, the capital. The club’s security walls multiplied, and more American customers sported beards and tattoos, said Yusuf Ghaznavi, a Pakistani American who has been a fixture at the club for two decades.

“I presume they were contractors,” Ghaznavi said. “Their main concern was A, how soon they are going to get out, and B, how much money they are making.”

As bilateral tensions soared, Pakistan ordered the departure of most U.S. military representatives, many of whom had been based in Peshawar. The American mission in Peshawar now has a skeleton staff whose security guidelines prohibit much movement in the city. 

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