Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

What needs to be said about Gunter Grass and THAT poem on Israel

Tariq Ali nails it:

The German writer Gunter Grass (The Tin Drum) had already predicted the response to his poem in SdZ. There is no reason to be surprised, but there is every reason to be disgusted. Within Germany both the elite and a layer of the population by their words and actions appear to have accepted the disgraceful Goldhagen thesis whereby all German were guilty for the crimes of the Third Reich. This thesis has now been developed further: all Germans are guilty for eternity for the crimes of the Third Reich.

Behind this thinking is the Zionist and Zionophile argument that the crime against the Jews of Europe was unique in the annals of history. This was true as far as the method of extermination was concerned, but not in any other way. The Belgians massacred the Congolese in greater numbers: over 10 million according to the historian Adam Hochschild. The killing of Armenians during the First World War was systematic and we could go on and discuss the nuking of Hiroshima and Nagasaki, but comparing one massacre or genocide to another is a futile exercise. Raul Hilberg the most authoritative historian of the Judeocide was angered by the uses that were being made of that crime today.

Some members of the extreme-right government and Lieberman in particular, that rules Israel today have used proto-fascist language against the Palestinian Arabs. Are we not allowed to point that out? That the Israeli government pushed the Bush administration to make war on Iraq is hardly a secret. Nor is the statement of the Israeli Ambassador to the US the day after the fall of Baghdad: “Don’t stop. Move on to Damascus and Teheran.’ Are we not allowed to rebuke him? The targeting and killing of young Palestinians in Gaza and elsewhere is fine, is it?

Gunter Grass was very mild in his criticisms. He concentrated on Israeli warmongering in relation to Iran. He could have said a lot more. The fact that it needs political courage to say even what he did in Germany or France is a sad reflection on the political culture of both these countries. As for the attacks on Grass for his wartime activities, these are beneath contempt. The Israelis were delighted when the former Italian minister, Gianfranco Fini, whose party is in lineal descent from Mussolini, went to Israel and praised the Wall. He was forgiven his party’s past. So the past only matters if a person is critical of Israel. The former Nazis in various positions in the postwar Federal republic who pushed through reparations and backed Israel, they were never criticized either.

German citizens should ponder the following: it was not the Palestinians who were responsible for the murder of millions of Jews during the Second World War. Yet they, the Palestinians, have become the indirect victims of the Judeocide. Those to whom evil is done, do evil in return to others. So why no sympathy for the Palestinians?

2 comments ↪
  • rehmat1

    On Sunday, Israel’s interior minister Eli Yishai declared German Nobel Laureate, Guenter Grass, persona non grata, for his poem claiming that Israel and not Iran, is the greatest threat to world peace. The paranoid Zionist has advised Grass to publish such anti-Israel material in Iran to find audience. He also demanded the Nobel Prize Committee should withdraw Grass’ 1999 Nobel Prize for Literature.

    “If Guenter wants to continue publicizing his distorted and false work, I suggest he do it from Iran, where he will find a supportive audience“.
    http://rehmat1.wordpress.com/2012/04/09/israel-ba

  • There is so much that can be said on this topic that one hardly knows where to begin. I agree with Mr. Loewenstein in regard to the Goldhagen thesis of eternal guilt. In a curious way this is just the flip side of the eternal guilt thesis against the Jews of Europe for the killing of Christ. Two such wrongs do not make a right.

    Without a doubt we are witnessing today the enormous weight of history being played out in the Middle East in regard to the Israel question. There is every reason to hope that the final chapter will not reveal the whole story to be a tragedy. As long as reason and logic prevail rather than blind and unconscious animal spirits that can be so easily exploited by the kind of ruthless and brutal political demigogues that provided the prelude to this present human relations crisis; there may be a good and hope filled outcome.

    That Germany with all its past history of destructive militarism has become the enabler of one of the principle belligerents in the Middle East today is indeed as Gunther Grass as suggested "Something that needs to be said."

    It would appear to me that what he is really doing is not criticizing Israel per se, but rather laying his legitimate criticisms on the doorstep of one of the principle enabler to the disorders now occurring in the Middle East.

    I support him in his effort to hold these enablers of injustice to full account for their actions.

    Zionism has never been able to completely deliver the goods to those individuals (Jews or otherwise) who have bought into it with the full weight of their expectations. It has to a large extent become the dead end for such expectations that placed their a faith in the idolatrous concept of the nationalist state.

    We are all guilty of this sin to some extent. Every time we give blind unquestioning loyalty to gingoistic politicians who use war as a ways of settling disputes internationally we sin in this regard.

    I do not agree with any sentiment that would suggest that Israel per se is the greatest threat to the current international order. It has perhaps, become central to the major disputes of our era only because the Western powers and particularly the US has found it to be a convenient surrogate in a key area of the world to enforce its diktat.

    The other consideration is that the era of the national state has come to an end with the rise of the transnational entities.

    The everlasting glory of the Jewish people is not to be found in this concept of the national state which is a step backward, but rather is the genius of the Jewish Diaspora that was able to keep alive a way of life for 2000 years in spite of all ill conceived methods based on superstition and ignorance to stamp it out.