Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The Blogging Revolution gets endorsement in Calcutta

The Indian edition of my book The Blogging Revolution was recently released. Here’s a just published review in The Telegraph from Calcutta:

The Blogging Revolution: How the newest media is changing politics, business and culture in India, China, Iran, Syria, Egypt, Cuba and Saudi Arabia By Antony Loewenstein, Jaico, Rs 350

Antony Loewenstein’s book is an intelligent examination of the dichotomous character of the internet, a force that can be both “liberating and restrictive”. Political analysts have often excitedly pointed at the arms of the new media — Facebook, Twitter, blogs — as catalysts for the Arab Spring that toppled several autocratic regimes in the Muslim world. As proof, they refer to the spark that was lit in Tunisia. When a street vendor immolated himself to protest against harassment by authorities, irate local people posted the video of his death on Facebook. Al-Jazeera distributed the video on its network, starting a fire that singed despotic regimes in the region. Loewenstein’s journeys across Iran, Egypt, Syria, Saudi Arabia, Cuba and China and his interactions with online dissenters have given him the leverage to posit a caveat in this respect. The internet, he argues, has crystallized into a critical platform for disseminating information among dissidents. But it remains only one of the many arrows in the quiver in the battle for democracy.

Loewenstein bolsters his argument by citing the failure of the ‘Green Revolution’ in Iran. All the factors needed for yet another revolution inspired by the ‘web’ was in place: a repressive regime, tech-savvy youth, YouTube videos of State violence, and so on. Yet Ahmadinejad could not be dislodged from his throne. If anything, the tables have been turned on anonymous dissidents by regimes in China, Russia and Iran that are covertly colluding with technology companies to root out online dissent. Loewenstein’s research reveals that Google, Yahoo and Microsoft are competing to design effective deterrents to curb freedom in cyberspace. Significantly, the institutional backlash against online dissidence has borrowed heavily from the rule-book of dissenters. Iran, for instance, has assisted in the formation of individual religious blogs to counter ‘revolutionary propaganda’.

The Blogging Revolution dismantles several other half-truths. In mainstream media, dissidence is often glorified, but journalists seldom pay attention to the forlornness of the enterprise. Here, we come across an Egyptian dissident who confides that his battle against the State has left him terribly lonely. He seems to echo the pain of the Cuban woman activist who confesses her estrangement from her son on account of her opposition to Castro.

Loewenstein also punctures the claim that cyber dissent has helped forge a pan-Arab nationalism. He unearths the ethnic tensions that continue to brew in Syria over the question of Iraqi refugees, thereby exposing new faultliness that are eroding old ties based on identity.

Online campaigns are not only about democracy. For the women respondents, the war is also against regressive norms and their proponents. An Iranian artist complains that she cannot exhibit her work in Iran; an Egyptian blogger reveals that she finds the views of the Muslim Brotherhood extreme. It is heartening to see Loewenstein address the question of women’s empowerment to suggest that the battle against tyranny is complex and layered, and that political change is meaningless without social transition.

Loewenstein should also be thanked for his attempt to democratize information. He is aware that the debased culture of contemporary reportage often prioritizes Western hegemony and interests. His unembedded travels help liberate voices that are seldom accommodated in the mainstream Western media. A Saudi blogger insists that change can never be imposed from the outside on the Muslim world. He could have been speaking for nearly every other dissident. Their views offer compelling evidence for the West to temper its campaign to project the new media as a tool to engineer revolution in the Muslim world.

Loewenstein’s book would also be of use to Indian readers and journalists. The latter, who often succumb to the lure of sensationalism, will find in it a template for objective reporting. Loewenstein’s sympathies may lie with the oppressed but he does not allow his sentiments to cloud his broader objectives. His prose thus remains dispassionate, economical, and nearly always enquiring. As for Indian readers, this book will perhaps make them value their freedom of expression and remind them not to take that right for granted. It will also make them wary of seemingly innocuous developments such as the minister for human resources directing social networking sites to remove ‘objectionable’ content or the judiciary mulling over guidelines for the media in India.

But what of the future, both in the real and cyber world? Even after revolutions — whether or not aided by the social media— things may remain unchanged. In Egypt, recently freed from the shadow of Mubarak, a blogger was imprisoned for criticizing the military. Loewenstein reminds us that it is imperative for dissident bloggers to remain engaged with the injustices that are perpetrated not just in repressive states but also in the free world.

An Iranian blogger had once written that every light that remains switched on in Teheran at night showed that “somebody is sitting behind [sic] a computer, driving through [sic] information road; and that is in fact a storehouse of gun powder that, if ignited, will start a great firework in the capital of the revolutionary Islam”. That light, Loewenstein urges, should never be turned off.

UDDALAK MUKHERJEE

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