Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Zionist state committing suicide with its eyes open

A new BBC poll finds popularity of Israel at a welcome low globally.

These numbers in Australia reveal the profound disconnect between political elite opinion and the general public:

In the EU countries surveyed, views of Israeli influence have hardened in Spain (74% negative ratings, up 8 points) and in France (65%, up 9 points) — while positive ratings remain low and steady. Negative ratings from the Germans and the British remain very high and stable (69% and 68%, respectively). In other Anglo-Saxon countries, views have worsened in Australia (65% negative ratings, up 7 points) and in Canada (59%, up 7 points).

And what do most Israelis think? A new review in the New York Review of Books by David Shulman, discussing Peter Beinart’s book The Crisis of Zionism, argues this:

How did we reach this point? Why do Israelis cling to a policy so evidently irrational, indeed suicidal? The simple—too simple—answer is: we’re afraid. We’ve been so traumatized, first by our whole history and then by the history of this conflict, that we want at least an illusion of security, like the kind that comes from holding on to a few more rocky hills. Never mind that every inch of Israel is within range of tens of thousands of missiles currently stationed in Lebanon, Syria, and Gaza, not to mention Iran, and that a few more square kilometers make no difference to that threat. We’ll still take over those West Bank hills, and we’ll even put a few rickety caravans on them for anyone crazy enough to want to live there, and we’ll station a few dozen bored soldiers on top of each of them and all around them, and we’ll connect them to the Israeli electricity grid and the water system, and we’ll build a big perimeter fence to enclose the new settlement and to provide land for it to grow on (usually many times the size of the settlement itself). The land happens to belong to Palestinians, but that, clearly, is a consideration of no relevance here.

The fears of Israelis are no doubt real enough, and a generous interpretation of Israeli policy over the last four decades would give them due emphasis. As Ali Abu Awwad, one of the leaders of the new generation of Palestinian nonviolent resisters, often says: “The Jews are not my enemy; their fear is my enemy. We must help them to stop being so afraid—their whole history has terrified them—but I refuse to be a victim of Jewish fear anymore.” He’s right to refuse. But I think the reality we inhabit and have largely created by our own actions has more to do with the story we Israelis tell ourselves about who we are—a powerfully dramatic story that, like many such mythic stories, has a way of perpetuating itself, at continually escalating cost to those who tell it. This story more and more coincides with the primitive Netanyahu narrative I mentioned earlier.

To get away from it, we need to recognize certain primary facts, however uncomfortable they may be for some of us. As has been the case in the past, there are always easily available diversions and distractions that mask the true basis of the ongoing struggle; in Israel today, the main such diversion is called “Iran.” Along with such distractions we have the Israeli refusal to see the present Palestinian leadership in Ramallah for what it is, a more than adequate partner for Israel. Those who don’t agree should be thinking about men such as Marwan Barghouti, still biding his time in an Israeli jail. He’s no saint, to be sure, but he enjoys enormous authority among Palestinians, and he knows very well what is required to strike a deal. There is good reason to believe that he wants such a deal, along the lines that are by now recognized as reasonable by a majority on both sides of the conflict and, indeed, by most other nations. He has recently published a strong statement calling for mass nonviolent resistance in the territories and an end to the farce of a negotiating “process” that has allowed Israel to stall endlessly—and to hide its deeply rooted hostility to the very idea of coming to some form of agreement with the Palestinian national movement.

To prolong the occupation is to ensure the emergence of a single polity west of the Jordan; every passing day makes a South African trajectory more likely, including the eventual, necessary progression to a system of one person, one vote. Thus the likelihood must be faced that unless the Occupation ends, there will also, in the not so distant future, be no Jewish state.

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