Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Israeli truth-telling from a man who has seen reality up close and personal

The son of a famous Israeli General, Miko Peled, visited Australia last year and powerfully expressed the rights of all Israelis and Palestinians to live in peace together in the Middle East. His new book, which I’m currently reading, is The General’s Son: Journey of an Israeli in Palestine.

His op-ed in the Los Angeles Times needs no introduction. Powerful:

In early June 1967, as I cowered with my mother and sisters in the “safest” room of our house near Jerusalem — the downstairs bathroom — we feared the worst. None of us imagined that the war that had just begun would end in six days. It was inconceivable that the Israeli army would destroy three Arab armies, kill upward of 15,000 Arab soldiers (at a cost of 700 Israeli casualties), triple the size of the state ofIsrael and, for the first time in two millenniums, give the Jewish people control over the entire land of Israel, including the crown jewel, the Old City of Jerusalem.

Many believe now, as they believed then, that Israel was forced to initiate a preemptive strike in 1967 because it faced an existential threat from Arab armies that were ready — and intending — to destroy it. As it happens, my father, Gen. Matti Peled, who was the Israel Defense Forces’ chief of logistics at the time, was one of the few who knew that was not so. In an article published six years later in the Israeli newspaper Maariv, he wrote of Egypt’s president, who commanded the biggest of the Arab armies: “I was surprised that Nasser decided to place his troops so close to our border because this allowed us to strike and destroy them at any time we wished to do so, and there was not a single knowledgeable person who did not see that. From a military standpoint, it was not the IDF that was in danger when the Egyptian army amassed troops on the Israeli border, but the Egyptian army.” In interviews over the years, other generals who served at that time confirmed this, including Ariel Sharon and Ezer Weitzman.

In 1967, as today, the two power centers in Israel were the IDF high command and the Cabinet. On June 2, 1967, the two groups met at IDF headquarters. The military hosts greeted the generally cautious and dovish prime minister, Levi Eshkol, with such a level of belligerence that the meeting was later commonly called “the Generals’ Coup.”

The transcripts of that meeting, which I found in the Israeli army archives, reveal that the generals made it clear to Eshkol that the Egyptians would need 18 months to two years before they would be ready for a full-scale war, and therefore this was the time for a preemptive strike. My father told Eshkol: “Nasser is advancing an ill-prepared army because he is counting on the Cabinet being hesitant. Your hesitation is working in his advantage.” The prime minister parried this criticism, saying, “The Cabinet must also think of the wives and mothers who will become bereaved.”

Throughout the meeting, there was no mention of a threat but rather of an “opportunity” that was there, to be seized.

Within short order, the Cabinet succumbed to the pressure of the army, and the rest, as they say, is history. The Six-Day War began three days later and was over on June 10, 1967. When the guns fell silent, one general saw yet another opportunity, one that would take most of Israel’s other leaders some decades to recognize. This was my father. A 1995 newspaper profile reconstructed the first weekly meeting that the IDF general staff held after the war. When it came his turn to speak, my father said: “For the first time in Israel’s history, we have an opportunity to solve the Palestinian problem once and for all. Now we are face to face with the Palestinians, without other Arab countries dividing us. Now we have a chance to offer the Palestinians a state of their own.”

His position was well known. He argued in 1969 that holding on to the territory gained in the war was contrary to Israel’s interests: “If we keep these lands, popular resistance to the occupation is sure to arise, and Israel’s army will be used to quell that resistance, with disastrous and demoralizing results.” Over the years, he argued repeatedly that Israeli control in the West Bank and Gaza would turn the Jewish state into an increasingly brutal occupying power (he was right) and could eventually result in a binational state (he may yet be right, as events are moving in this direction). Allowing the Palestinians an independent state of their own, he maintained, would lead to stability and calm.

For 45 years, successive Israeli governments have invested billions of dollars in making the 1967 conquests irreversible, and they have eliminated any chance for the two-state solution to become a reality. Cities, highways, malls and factories have been built in the West Bank in order to settle Jewish Israelis there, while a reign of terror was put in place to govern the Palestinians whose lands were being taken. From denying access to water and land and obstructing free travel, through a maze of discriminatory laws and restrictions, to full-on military assaults, Israel has dedicated huge resources to the oppression and persecution of the Palestinians.

Now once again Israel is faced with two options: Continue to exist as a Jewish state while controlling the Palestinians through military force and racist laws, or undertake a deep transformation into a real democracy where Israelis and Palestinians live as equals in a shared state, their shared homeland. For Israelis and Palestinians alike, the latter path promises a bright future.

2 comments ↪
  • Džūlija Sniķere

    I begin to understand the Jewish identity or important part of it. It is very, very different from others; deeply based in Jewish religion – Judaism. It is about great sin and great penance… Or is it?

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