Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Breivik both sane and deeply connected to now mainstream Islamophobic discourse

Last year I wrote a chapter on the far right and Israel in an ebook, On Utoya, on the massacre in Norway committed by Andres Breivik.

With the verdict now in, one of the book’s co-editors, Tad Tietze, has written a piece in the Guardian that provides the necessary political context:

There are many reasons to welcome the verdict in the trial of Anders Behring Breivik: that he is sane and legally responsible for the murder of 77 people – mostly members of the Norwegian Labour party – on 22 July last year.

The guilty verdict recognises the monstrosity of Breivik’s acts, carried out in pursuit of his political beliefs. It also delivers the outcome wanted by the majority of Norwegians, in particular because it means he will spend no fewer than 21 years – and most likely life – in jail. Justice has been done to the fullest extent possible under Norwegian law.

To understand the full import of the outcome, however, one needs to look to the wider realms of politics and society. The trial was dominated by the question of Breivik’s sanity for more than just procedural reasons.

Once it was realised a white, middle-class Norwegian man was the culprit and that he’d left a sickening but coherent 1,500-page manifesto for all to read, the race was on for some on the right to depoliticise Breivik’s acts. The problem was that his politics were not just similar to their own, but often drawn directly from their statements, cut and pasted into his tract. In many cases the only difference was that he took their language of a war of civilisations to its logical conclusion in violence.

It wasn’t just harder rightwingers such as Melanie PhillipsMark Steyn and Pamela Geller who tried to deny the connection, but many more moderate writers and politicians. This should not be surprising, as Breivik’s opposition to Muslims, multiculturalism and a “cultural Marxist” fifth column was never far from the surface in the mainstream discourse of the war on terror. Norway, for all its famed tolerance, continues to be an active part of the Nato occupation of Afghanistan.

The main form this depoliticisation took was the medicalisation of Breivik’s actions in terms of psychological or psychiatric pathology. Within days, everyone from forensic psychiatrists to the London mayor, Boris Johnson, felt the need to put Breivik in a diagnostic box. Occasionally, even reportage of his personal history and psychology went to ludicrous extremes to seek his motives in anything but what he actually said. This reached its pinnacle with the first court-ordered psychiatric report, which found him to be suffering from “paranoid schizophrenia” on the basis of clumsy and inappropriate interpretation of ideas and behaviours common in far-right and online gaming subcultures.

 

one comment ↪
  • examinator

    There in lies the conundrum…for the Freedom of speech as an Unconditional Right. I simply don't regard it as such. It is a conditional right but within a very broad range.
    This has given him exactly what he wants legitimacy.
    To me the issue should be that with the murder of 70 people he has forfeited his right to communicate/ participate in with society in general (full stop), he so egregiously, by his actions, he chose to undermine. I see no problems with him being able to view the outside world but not to contribute to it. This is IMHO a clear example of the other side of the coin…..one is entitled to hold any view one wants but in doing so they MUST ACCEPT the consequences of that view. It's not that this person didn't know what the consequences were, he just wants to pick and choose his rights/responsibilities with impunity. Reality is that one tacitly accepts the package of society with in an acceptable range…otherwise you are advocating chaos.
    I'd stop him writing, by all means, communicating with society particularly his fans. I'd even stop him from getting fan letters ….That is the consequences for acting outside of society that he so disdains. Otherwise he is now free to spend ALL his time plotting or destroying the democratically agreed society he so loathes.