Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

In the Syrian civil war, America and jihadis are on the same side

Yet more spectacular reporting from Ghaith Abdul-Ahad (the man has form) from the Syrian city of Aleppo (via the Guardian):

Soldiers! Soldiers!” The man hissed his warning as he hurried past, two bullets from a government sniper kicking up dust from the dirt road behind him.

It was enough for Abu Omar al-Chechen. His ragtag band of foreign fighters, known as “muhajiroun brothers”, was huddled in the doorway of a burned-out apartment building in the university district of Aleppo. One of the brothers – a Turk – lay dead in the road around the corner and a second brother lay next to him, badly wounded and unable to move. They had been unable to rescue him because of the sniper.

Abu Omar gave an order in Arabic, which was translated into a babble of different languages – Chechen, Tajik, Turkish, French, Saudi dialect, Urdu – and the men retreated in orderly single file, picking their way between piles of smouldering rubbish and twisted plastic bottles toward a house behind the front line where other fighters had gathered.

Their Syrian handler stood alone in the street clutching two radios: one blared in Chechen and the other in Arabic. Two men volunteered to stay and try to fetch the young injured man.

The fighters sat outside the house in the shade of the trees, clutching their guns and discussing the war. Among them was a thin Saudi, dressed in a dirty black T-shirt and a prayer cap, who conversed in perfect English with a Turk sitting next to him. He had arrived the week before and was curious about how the jihad was being reported abroad.

“What do the foreign news organisations and the outside world say about us?” he asked. “Do they know about the fighting in Aleppo? Do they know that we are here?”

Hundreds of international fighters have flocked to Syria to join the war against Bashar al-Assad’s government. Some are fresh-faced idealists driven by a romantic notion of revolution or a hatred for the Assads. Others are jihadi veterans of Iraq, Yemen and Afghanistan.

To reach the wars in those countries, foreign fighters had to cross borders with forged passports and dodge secret services. The frontline in Syria is easier to reach via a comfortable flight to southern Turkey and a hike across the border.

According to the Saudi, it was an easy walk from Turkey to the small Syrian town of Atmeh. There, in a hilly landscape flecked with olive groves, the recruits were received by a Syrian who runs a jihadi camp and organised into fighting units. Each team was assigned an Arabic speaker and given 10 days’ basic training, the point of which was not to learn how to shoot but to learn to communicate and work together.

The fighters were then dispersed among the different jihadi organisations, including Ahrar al-Sham (“the Free Men of Syria”) and Jabhat al-Nusra (“the Front for the Aid of the People of the Levant”). Some, like Abu Omar’s Chechens, were allowed to form their own units and simply referred to as the muhajiroun, or “immigrants”. The Syrians refer to the internationals collectively as the “Turkish brothers”.

The disparate levels of fighting ability among the men was immediately clear. The Chechens were older, taller, stronger and wore hiking boots and combat trousers. They carried their weapons with confidence and distanced themselves from the rest, moving around in a tight-knit unit-within-a-unit. One of the Turks was a former soldier who wore western-style webbing and equipment, while the three Tajiks and the Pakistani were evidently poor. Their trousers were too short, their shoes old and torn.

If some of the foreign fighters in Aleppo were callow, others such as Abu Salam al Faluji boasted extraordinary experience. Abu Salam, a rugged Iraqi with a black keffiyeh wrapped around his head, said he had fought the Americans in Falluja when he was a young man. Later he joined al-Qaida in Iraq and spent many years fighting in different cities before moving to Syria to evade arrest. These days he was a commander of the one of the muhajiroun units.

I found him watching a heated debate between the Syrian commanders about how to defend the buckling frontline.

The government attack had begun as predicted and mortars were exploding in the streets nearby, the sound of machine-gun fire ricocheting between the buildings. The mortars were hammering hard against the walls, sending a small shower of shrapnel and cascading glass, but Abu Salam stood unflinching.One Syrian, breathing hard, said that he had fired three times at the tank and the RPG didn’t go off.

“Don’t say it didn’t go off,” Abu Salam admonished him. “Say you don’t know how to fire it. We used to shoot these same RPGs at the Americans and destroy Abrams tanks. What’s a T72 to an Abrams?

“Our work has to focus on IEDs and snipers,” he told the gathering. “All these roofs need fighters on top and IEDs on the ground. You hunt them in the alleyways and then use machine-guns and RPGs around corners.

“The problem is not ammunition, it’s experience,” he told me out of earshot of the rebels. “If we were fighting Americans we would all have been killed by now. They would have killed us with their drone without even needing to send a tank.

“The rebels are brave but they don’t even know the difference between a Kalashnikov bullet and a sniper bullet. That weakens the morale of the men.

“They have no leadership and no experience,” he said. “Brave people attack, but the men in the lines behind them withdraw, leaving them exposed. It is chaos. This morning the Turkish brothers fought all night and at dawn they went to sleep leaving a line of Syrians behind to protect them. When they woke up the Syrians had left and the army snipers had moved in. Now it’s too late. The army has entered the streets and will overrun us.”

He seemed nonchalant about the prospect of defeat.

“It is obvious the Syrian army is winning this battle, but we don’t tell [the rebels] this. We don’t want to destroy their morale. We say we should hold here for as long as Allah will give us strength and maybe he will make one of these foreign powers come to help Syrians.”

The irony was not lost on Abu Salam how the jihadis and the Americans – bitter enemies of the past decade – had found themselves fighting on the same side again.

 

one comment ↪
  • Ned

    Bit confusing, whose side is the Australian Government on?
    Ah well, nah, don't want to know, it is double grand final week, someone tell us next week what Washington's/Tel Aviv's orders are.