Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Understanding the Alawites in Syria

Nir Rosen, one of America’s finest independent journalists, has spent much of this year travelling around Syria. His latest dispatch is published in the London Review of Books:

Syria’s Alawite heartland is defined by its funerals. In Qirdaha in the mountainous Latakia province, hometown of the Assad dynasty, I watched as two police motorcycles drove up the hill, pictures of Bashar mounted on their windshields. An ambulance followed, carrying the body of a dead lieutenant colonel from state security. As the convoy passed, the men around me let off bursts of automatic fire. My local guides were embarrassed that I had seen this display, and claimed it was the first time it had happened. ‘He is a martyr, so it is considered a wedding.’ Schoolchildren and teachers lining the route threw rice and flower petals. ‘There is no god but God and the martyr is the beloved of God!’ they chanted. Hundreds of mourners in black walked up through the village streets to the local shrine. ‘Welcome, oh martyr,’ they shouted. ‘We want no one but Assad!’

It was April, my sixth month travelling through Syria. After I left I heard of another funeral not far away, in the village of Ras al-Ayn, near the coast. A village of seven thousand people now had seven martyrs from the security forces, six missing or captured and many wounded. ‘Every day we have martyrs,’ an officer said. ‘It’s all a sacrifice for the nation.’ Another talked about ‘their’ crimes, and said ‘they’ had killed the soldier because he was an Alawite. One of my guides berated him for speaking of the conflict in sectarian terms in front of me. ‘The opposition have left us no choice,’ another soldier said. ‘They accept nothing but killing.’

Alawites – the heterodox Shia sect to which the Assads belong and which remains most loyal to the president and his government – make up about 10 per cent of the population. Most Syrians – about 65 per cent – are Sunni Arabs. The Alawites are one of several minorities, along with Sunni Kurds and Christians, the Druze, non-Alawite Shi’ites and Ismailis. But they have always been seen as a special case. Few Alawites are familiar with the tenets of Alawite faith: they are known by initiates only. But belief in the transmigration of the soul, reincarnation and the divinity of the Prophet’s cousin Ali – in a trinity comprising Ali, Muhammad and one of his companions, Salman al Farisi – puts Alawites at a remove from mainstream Islam. For most Alawites, religion is less a rigorous faith than an expression of their culture.

Alawite identity turns on a minority complex and fear of Sunni domination. Alawites like to rehearse the story of their oppression. ‘The lot of the Alawis was never enviable,’ the Palestinian historian Hanna Batatu wrote. ‘Under the Ottomans they were abused, reviled and ground down by exactions and, on occasion, their women and children led into captivity and disposed of by sale.’ They were practically serfs to the Sunni feudal lords put in place by the Ottomans. It was only when the French mandate began in 1920 that the traditional Sunni elite was eroded and minorities, Alawites among them, began to enjoy a measure of social mobility. The Alawites pleaded in vain with the French to grant them a separate state that would protect them from a Sunni ascendancy.

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