Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Reflections on #ZeroDarkThirty

Last night I saw the Oscar-nominated film, Zero Dark Thirty. It’s a brilliantly made work, brutal, passionate, eerie, exciting and compelling. It’s also a shameless piece of CIA propaganda. It opens on 9/11 and frames many of the successful and failed terror attacks since then as part of one, big al-Qaeda plot, which is dishonest. It offers no reason why so many Muslims loathe the West and America in particular. It’s far easier to imagine that they hate us for who we are. No mention of occupations or killing of innocents in countless Muslim nations. It indicates that torture was central in finding the location of Osama Bin Laden, something challenged by countless experts in the field.

The seductiveness of the film, if seen as a high-profile police investigation that eventually netted Bin Laden, is that millions of people will take Zero Dark Thirty as the gospel truth. So a few people needed to be tortured to get the world’s most dangerous man? A price worth paying, so the film strongly suggests. Director Kathryn Bigelow and writer Mark Boal construct a jingoist fantasy, with Obama administration and CIA assistance, that only offers a CIA viewpoint. That’s their right but it completely ignores the vast amount of alternative views about how Bin Laden was caught and killed and what the post 9/11 US establishment has done to various countries and individuals; ignored the law and deformed justice.

Here’s a list of interesting thoughts on the film, some I agree with and some I do not. Here, here, here, here, here, here and here.

One of the more eloquent comments about the film is from The New Yorker’s Jane Mayer:

At the same time that the European Court of Human Rights has issued a historic ruling condemning the C.I.A.’s treatment of a terror suspect during the Bush years as “torture,” a Hollywood movie about the agency’s hunt for Osama bin Laden, “Zero Dark Thirty”—whose creators say that they didn’t want to “judge” the interrogation program—appears headed for Oscar nominations. Can torture really be turned into morally neutral entertainment?

“Zero Dark Thirty,” which opens across the country next month, is a pulse-quickening film that spends its first half hour or so depicting a fictionalized version of the Bush Administration’s secret U.S. interrogation program. In reality, the C.I.A.’s program of calibrated cruelty was deemed so illegal, and so immoral, that the director of the F.B.I. withdrew his personnel rather than have them collaborate with it, and the top lawyer at the Pentagon laid his career on the line in an effort to stop a version of the program from spreading to the armed forces. The C.I.A.’s actions convulsed the national-security community, leading to a crisis of conscience inside the top ranks of the U.S. government. The debate echoed the moral seriousness of the political dilemma once posed by slavery, a subject that is brilliantly evoked in Steven Spielberg’s new film, “Lincoln”; by contrast, the director of “Zero Dark Thirty,” Kathryn Bigelow, milks the U.S. torture program for drama while sidestepping the political and ethical debate that it provoked. In her hands, the hunt for bin Laden is essentially a police procedural, devoid of moral context. If she were making a film about slavery in antebellum America, it seems, the story would focus on whether the cotton crops were successful.

After some critics called Bigelow a torture apologist, she defended the fairness and historical accuracy of her movie. “The film doesn’t have an agenda, and it doesn’t judge. I wanted a boots-on-the-ground experience,” she told my New Yorker colleague Dexter Filkins, who interviewed her for a Talk of the Town piece. At a Los Angeles press junket, the film’s screenwriter, Mark Boal, complained that critics were “mischaracterizing” the torture sequences: “I understand that those scenes are graphic and unsparing and unsentimental. But I think that what the film does over the course of two hours is show the complexity of the debate.” His point was that because the film shows multiple approaches to intelligence gathering, of which torture is only one tactic, and because the torture isn’t shown as always producing correct or instant leads, it offers a nuanced answer to the question of whether torture works.

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