Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

When will the NYT call torture by its rightful name, torture?

Cracking writing by Andrew Sullivan on the gutlessness of the supposed paper of record:

There was something almost poignant about a post yesterday by former NYT executive editor Bill Keller. It’s his way of explaining why he decided the Times could not use the plain word ‘torture’ to describe torture – when it was conducted by the Bush administration. He conflates the issue with the other t-word, terrorism, as if there were some kind of analogy. There isn’t. What happened in Benghazi was an act of terror, as Obama said the following day. What happened in Boston was an act of terror. The only circumspection about the word should be in the immediate aftermath of explosions when it seems to me prudent not to jump to conclusions. So the fire at the JFK Library Monday was not an act of terror.

The most it can take to reach the conclusion about terror is a few days. Yet the New York Times has refused to use the word ‘torture’ for years in its news pages and is still avoiding it. Keller was behind that decision. Future historians of the press will note how the most powerful single journalistic institution in the country simply caved to government and partisan pressure – even on the use of the English language.

So why Keller’s bizarre refusal to call it by its proper name? The reason is simple. Keller knew that publishing the word torture with respect to president Bush and his administration was a factual allegation of war crimes. Such an accusation would have caused all the usual suspects to deride the NYT as a left-liberal rag, with a partisan agenda. There would have been huge partisan political blowback. It might also have prevented NYT reporters from getting access to anyone in the Bush administration.

Let me just say that I have a different view of the Fourth Estate than Keller does. I believe that a newspaper should report what it can in plain English, without regard to anyone else’s views on the matter, and whatever the positions of the political parties. It should publish what it deems to be true by its own methods and conclusions.

Keller, in contrast, believes a newspaper should not publish the truth if one political party has decided – arbitrarily and in accord with its own legal self-interests – that there is a “debate” about it. It’s an almost classic Fallowsian “false equivalence” moment. There is, for example, a debate about evolution. Does the NYT use a euphemism because the theory of natural selection is fiercely opposed by a large number of Americans? Does it routinely refer to “the theory of natural selection which many Americans dispute”. Of course not. They can report on polarizing issues in plain English in most cases. But not when something as profound as a president committing war crimes is concerned. Not, in other words, when you really need an independent and free press.

To take another specific example of the US government taking this approach to torture, look at the asylum cases decided by the Justice Department and the immigration services under the Department of Homeland Security. You can examine the rules here.There is simply no doubt that an asylum-seeker who had evidence of being waterboarded by a foreign government would be granted asylum by the US. Because he had been tortured. Or imagine if an American soldier were captured by Iran and water-boarded. Would the New York Times refuse to say he was tortured? Seriously?

Keller knew the truth and his newspaper did sterling work in uncovering it. But he refused to tell the legal truth in plain English because he couldn’t take the political whirlwind that would ensue. He’s now searching for an excuse to decide that the issue was once vague but now clear and so we can all move along quietly please.

I’m sorry, but no. Keller needs to take responsibility for a key failure of nerve at a vital moment in the history of basic human rights. In this he is sadly like the president: against torture, except when it might mean serious political headwinds. History will condemn them both – but nothing is more damaging to the reputation of a newspaper than cowardice and equivocation in the face of such glaringly obvious facts.