Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

An instructive tale of Zionism, Israel lobby bullying, history and the truth

Back in June I was invited to Brisbane by the Queensland History Teacher’s Association to deliver the keynote speech at their annual conference. I spoke about Israel/Palestine, the role of Zionist violence against Palestinians, apartheid in the West Bank and the responsibility of all of us to speak out when injustice occurs. It was warmly received.

I was informed soon after the event that the Queensland Zionist lobby was upset. How dare this organisation invite me to talk to teachers, they wrote? Apparently I may have infected these teachers with dangerous ideas, such as BDS (boycott, divestment and sanctions) and a realistic view of the conflict. This is problematic for insular and bigoted Jews who are desperate to maintain the fiction that Israel is a noble state that doesn’t oppress the Palestinians but merely cuddles them gently.

To their great credit, the History Teacher’s Association responded strongly, rejecting Zionist bullying and rightly arguing that alternative views are vital when discussing the Middle East and adherence to a blindly Zionist line serves nobody except propagandists. The correspondence, written by the Zionist lobby and Association, shows the extremism of hardline Jews who refuse to tolerate any challenge to their narrative. Global, public opinion, along with many young Jews, is increasingly turning away from a militant and pro-occupation Israel.

In the Association’s latest public newsletter, extracts published below, it’s clear how out of touch the Zionist lobby has become.

First the Association’s introduction:

The term 3 ejournal is special because it contains a tremendously important debate about the history of the Middle East. Given that so many senior Modern History courses feature a unit on the Arab/Israeli conflict we think it would be useful to share these exchanges. At the recent QHTA Annual Conference, author Antony Loewenstein was invited to explore a notable silence in the crisis in the Middle East narrative – the events of 1948. Indeed, these events have never been accepted as a legitimate part of Middle East Peace talks. Antony highlighted what he believed were key moments in the removal of 800 000 Palestinians from their homes. He also explores the way Judaism and Zionism merge in most mainstream commentary on the Middle East.

In this framework the interests of all Jewish people are identical with Israel and its policies. Antony argues that this is not the case. The presentation drew sharp criticism from Jason Steinberg, President of the Jewish Board of Deputies Queensland Chapter. Jason Steinberg argued that Antony did not have the credentials of a historian to reliably evaluate the circumstances surrounding the establishment of Israel. He indicated that Queensland students were being misled if teachers uncritically accepted Antony Loewenstein’s version of Israel’s foundation year.

In response to Jason Steinberg’s letter, President of the QHTA Sue Burvill-Shaw wrote an account of Antony’s participation in the QHTA conference and outlined the approach Queensland history teachers adopt when teaching contested history.

We have published Antony Loewenstein’s speech, an article by Jason Steinberg criticising the central tenet of a recent book by Antony entitled After Zionism: One State for Israel and Palestine, as well as our letter because they remind us that different interpretations of the past are often connected to current debates and that these debates shape the way evidence is gathered and empathy is expressed. We invite readers to contribute their understanding of the historiographical issues raised in this journal.

When students reflect on the Arab/Israeli conflict it can sometimes appear that violence and religious discord are structural features of the region. The past, and not too distant, provides evidence of vibrant multi-faith communities across the Middle East. In Baghdad, Alexandria and Jerusalem many saw themselves as part of a common Judeo-Arabic culture. Jews and Arabs once sat in the same coffee houses and enjoyed the same music. The Israeli poet, Amira Hess declared, “I am Baghdad’s daughter”. Echoing this affectionate recollection of a Jewish upbringing in a multi-faith environment, Israeli novelist Shime’on Ballas wrote “I have never denied my Arab origins or the Arabic language. I am an Arab who has taken up an Israeli identity but no less an Arab than any other Arab”. These affirmations of a shared culture can be a source of hope.

Dr Brian Hoepper suggests that Tony Abbott’s comments about the Australian History Curriculum might indicate a re-emergence of the of the history wars that raged during the Howard years. In the lead-up to the Federal election Mr Abbott argued that there was a left wing bias in the curriculum because too prominent a place is afforded Indigenous studies and trade union history. The Australian, an energetic participant in most cultural battles, tells its readers that the focus in schools should be the “solid canon of history”. Brian neatly traces the opening salvos in the campaign to shape history education and points to some important questions that need to be asked.

In this edition Janis Hanley encourages us to consider ways that we are able to connect large and complicated global events such as a world war to local sources of historical knowledge. Janis describes an investigation carried out by year 2s at the Mudgeeraba Light Horse Museum and supported by local experts. Also included towards the end of this journal are some teaching suggestions guides to accessing the most recent information about the Senior Ancient and Modern History Curriculum.

Adrian Skerritt

Humanities HOD

Centenary State High School

Here’s the Israel lobby’s letter:

The word “Zionism” was grossly misrepresented by Antony Loewenstein in his speech to the QHTA earlier this year. Zionism is simply the affirmation of the right of the Jewish people to national self-determination in Israel. It does not imply a territorial claim to the West Bank and the Gaza Strip or to particular borders. The fundamental and incontrovertible nature of the right of self-determination of peoples has been recognized in the UN Charter (Art 1.2) the International Covenant on Civil and Political Rights (Art 1.1) and by the International Court of Justice in the Namibia, Western Sahara and East Timor cases. Australia’s Professor James Crawford regards the right of self-determination and other peoples’ rights as a category of human rights. Individual rights are another. And yes, we accept that the right applies also to the Palestinians. We support a two-State solution for that reason. The UN has supported a resolution of the conflict on the basis of two States for two peoples since 1947, and has rejected the so-called one-State solution.

If a person were to contend that Palestinians are not an authentic nation and do not have the right to national self-determination and to have their own state, I suspect that that person would be widely denounced as a racist, with Antony Loewenstein leading the charge. Yet he sees no irony in contending, expressly or by implication, that the Jewish people (despite centuries of nationhood and statehood, amply attested by their own records and the writings of neighbouring civilisations) are not an authentic nation and do not have the right to national self-determination and to have their own state. He may not admit it expressly but he is saying, in effect, that it is acceptable for the Jews to live once again as vulnerable minority communities within States which each give expression to the language, culture and history of their majority community, but this would never do for the Palestinians! We say that this would never do for either people.

The following article “One-State Dream, One-State Nightmare” published in the New York Times in August this year will hopefully provide Queensland history teachers with some further information about why the suggestion of a One-State solution would not work.

With thanks

Jason Steinberg

Queensland Jewish Board of Deputies