Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Why it should not be unlawful to offend a person because of their race

Today the Guardian hosts a discussion about the proposed changes to Australia’s Racial Discrimination Act. Writer and academic Alana Lentin argues the laws should remain while I state they need reform:

Alana Lentin

The right to offend is often held up by liberals everywhere as more important than the right to be offended. But posing the problem of protection from racial discrimination in this way suggests that “taking offence” is a choice of the same order as being deliberately offensive.

When Aboriginal people, asylum seekers and other racialised groups are told that those who vilify them in the press – often touting stereotypes and outright lies – are merely voicing their opinions in a free society, their experience tells them that a truly free society would not look like today’s Australia. Democracy exists in name, but systemic inequality makes a mockery of it.

When Andrew Bolt and his political supporters speak of rights, they know as well as any critical legal theorist that rights are far from universal, despite the rhetoric. The message sent to those victimised is “why can’t you just be free like me? Why can’t you get beyond the identity, the difference, that calls for it to be pointed out and ridiculed?” For example, those in favour of publishing the infamous 2004 “Muhammad cartoons” claimed that for Muslims to take offence was ridiculous, as to follow Islam is a choice that could just as easily be renounced. Tell that to any man or woman next time they are suspected of being a Muslim terrorist just because they’re not white.

By repealing the so-called “Bolt laws”, Brandis is not only telling racialised minorities in Australia that the right to vilify them is more important than their right to be protected from racist insults, he is going a step further. At the very least, this ends the duplicitousness of the “antiracist racist state.” However, political point scoring is not a good reason for lauding the repeal.

Some on the (white) left who support Brandis argue that curbing media freedom opens the door to Zionist groups using racial discrimination law to sanction those calling for a boycott of Israel. As a Jew, an Israeli citizen and a Boycott, Divestment and Sanctions (BDS) supporter, I reject this. We must be able to protect those who face the worst racism in our society from the spread of hatred, while at the same time exposing the nonsensical equation of antisemitism and anti-Zionism.

In matters of race, freedom of speech only protects the right of some to offend; and the right of those in power to be offended has, and always will continue to be protected anyway.

Antony Loewenstein

The proposed changes by Australian Attorney General George Brandis to the Racial Discrimination Act (RDA) – removing a section that makes it illegal to insult and offend people because of their race – have nothing to do with freedom of speech. Ignore the true believers who say they are.

It displays a selective concern about dissenting views. Sydney University’s Jake Lynch is being taken to the federal court after allegedly breaching the RDA over his support for BDS against Israel, and yet Brandis has said nothing. I would hazard that these ideologues support “free speech” that empowers their worldview, not oppressed minorities. It’s an unsurprising first legislative move by a new government which will do nothing to widen the range of views in the public square.

In spite of this, I believe Brandis’ proposed changes should be welcomed – albeit with clear caveats. I agree with Sarah Joseph, director of the Castan Centre for Human Rights Law, who points out that “there is no human right not to be offended or insulted“. The Centre welcomes the amendments, pointing out they’re consistent with international law, but calls to retain a restriction of intimidation and humiliation over race. The Human Rights Law Centre has also called for reform and not repeal of the RDA.

Section 18c of the RDA, which is set to be amended, was used in the successful prosecution of Herald Sun commentator Andrew Bolt in 2011after he attacked the credibility of Aboriginal Australians. His popular and far from silenced newspaper responded with the front page headline This is a Sad Day for Freedom of Speech. Bolt and his colleagues have suffered no loss or lack of voice ever since.

But the principle is nonetheless important – and section 18c isn’t keeping the racist hordes at the door. Fighting intolerance and discrimination isn’t the job of an ever more powerful state. It must be fought in the public domain while never forgetting the profound power disparity between different individuals or groups. Bolt has the right to express his odious views, but I have an equal responsibility to challenge them vigorously.

In the meantime, if Tony Abbott’s government was serious about strengthen Australia’s democracy, it would improve FOI lawsrelease basic information about asylum seekers, and reform onerous defamation laws that protect the rich and powerful.