Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

How Israel brutally imposes regional order (yet fails to get respect)

A strong piece by Larry Derfner in +972 magazine:

Most people in the West, I’d say, think that if Israel gives up the occupation, it will be healed. It will no longer be a danger to others and itself. Unfortunately, that’s not the case, and additional proof of this came Monday night when Israeli jet bombers again struck Hezbollah in Lebanon. The attack was another reminder that even if Israel were to get out of the West Bank and adopt a hands-off policy toward Gaza, it still believes it has the right to bomb neighboring countries to retard their military develoIpment, all the while Israel itself, of course, goes on building its arsenal to the heavens.

That won’t change if Israel signs a peace treaty with the Palestinians. Hezbollah will still be arming itself across the border, Muslim countries will sooner or later try to build nuclear weapons. And Israel won’t tolerate that; Israel will keep sending out the jet bombers (unless, as in the case with Iran, America puts its foot down).

Israel’s regional military policy – bombing Iraq’s embryonic nuclear reactor (which marked not the end of Saddam’s nuclear program, but really its beginning), bombing Syria’s embryonic nuclear reactor, killing Iranian nuclear scientists, killing Hezbollah’s military chief, bombing Hamas-bound arms convoys in Sudan, and, the latest obsession, bombing Hezbollah-bound arms convoys along the Lebanese-Syrian border – is more dangerous, at least in the short term, than the occupation. Any of these attacks could start a war, and eventually one of them is likely to do just that, unless you believe that Israel can go on hitting its neighbors indefinitely without them ever hitting back. (Since the 2006 war in Lebanon, the blowback has been limited to a Hezbollah terror attack that killed five Israelis on a tourist bus in Burgas, Bulgaria, and an Iranian attack on the Israeli embassy in New Delhi that injured the wife of a diplomat.)

Another way in which Israel’s regional military policy is a worse problem than the occupation is the complete acceptance of it by the country’s Jewish majority, and the apathy toward it from the Western world. That these attacks are acts of military aggression by a regional superpower using bombs to maintain its “qualitative edge” doesn’t seem to matter to anyone; Hezbollah is bad, Iran is bad, Syria is bad, they’re all bad, and Israel is good, or at least relatively good, so anything goes. (As long as it doesn’t backfire.) These enemies are “pledged to Israel’s destruction,” they’re “militant Islamists,” so Israel can attack them to its heart’s content. They don’t have to fire any missiles at Israel, they just have to possess those missiles (which are a pittance compared to Israel’s), and any Israeli bombing run on their territory automatically becomes “self-defense.”

It goes without saying that if any of the neighbors bombed Israel’s advanced weapons or killed its nuclear scientists or even tried to fly a spy plane through its airspace, which Israel does about every other day in Lebanon, it would be treated as an act of war, an attempt to destroy this country.

You would think that a nation which is so much stronger than its enemies, which attacks them time after time without getting hit back, would one day say: “What do you know – they’re afraid of me. That means I don’t have to attack them – I just have to sit on my military superiority and I’ll be safe. There’s a name for this, isn’t there? Oh yeah – deterrence.” Israel’s deterrence, as seen again in Monday night’s lethal, unanswered attack on Hezbollah, is absolutely incredible. Hezbollah, Syria, Iran – as much as they loathe Israel, as much as they’d love to attack it, not only don’t they attack, they very rarely lift a finger when Israel attacks them! Yet this country goes on doing it because it believes that if these enemies ever get even a fraction of the sophisticated weaponry Israel has, they will go for the kill.

The problem with this theory is it assumes that Iraq, Syria, Iran and Hezbollah (not to mention the Palestinians, who have been under attack 24/7 for nearly half a century) are willing to destroy themselves for the sake of destroying this country. Because no matter how strong they get, they will never be able to carry out a crushing, life-threatening attack on Israel, even with nuclear weapons, without ending up in smoking ruins themselves.

But Israeli policy is based on the assumption that its enemies are willing – no, eager – to pay that price. They are willing to die en masse for the privilege of annihilating the Jewish state. And there’s no deterrence against that, there’s only, as Prime Minister Netanyahu likes to call it, “vigilance.”

Yet what does this assumption say about Israel’s view of its enemies? That they’re not exactly human. They’re willing to sacrifice their entire country, their entire society, for the sake of destroying this one. What human society has ever been willing to do that? What species of animal has ever been homicidal to the point of collective suicide? Yet this is what Israel believes about its enemies, which is why it can’t stop bombing them. We’re up against a “culture of death.” As Golda Meir said, in one of the most beloved aphorisms of Zionist history, “Peace will come when the Arabs will love their children more than they hate us.”

This is what we believe: that the Arabs hate us more than they love their children.

There is a term for an attitude such as ours: “dehumanization.”

It is dehumanization of Arabs, of Muslims, that causes Israel to go on bombing its enemies even when those enemies don’t retaliate, even when they are incomparably weaker than Israel, even when it’s self-evident to Israel that those enemies know how weak they are and how strong Israel is. We bomb them because we know that if they ever stop being weak, they will kill us, even though they know we will kill them, too, because they don’t care. They hate us more than they love their own children.

They’re not human. There’s no deterrence against them. Only vigilance.

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