Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

It’s time for Australia to face up to its dark military past and present

My weekly Guardian column is published today:

Official, government-mandated story telling should be treated with suspicion. How else to to separate the truth from hagiograhy?

Australian prime minister Tony Abbott was in Darwin last week-end to attend a welcome home ceremony for soldiers who fought in Afghanistan. “Australians don’t fight to conquer”, he said in a voice filled with emotion. “We fight to help, to build and to serve. So yes, it was worth it. The price was high but the cause was great and the success has been sufficient.”

Abbott announced that a national day of commemoration for the Afghan war will be held for the first time on 21 March 2015. It’s hard to imagine that this occasion will be anything other than a chance for the state to praise the soldiers who fought in the war, rather than any serious examination of our legacy in Uruzgan province, where 40 men died during our deployment and 261 were seriously wounded. Around 400 “military personnel” remain in the country.

On the ground in Afghanistan, the evidence for any long-lasting and positive legacy is lacking, with many infrastructure projects now abandoned. Britain faces a similar desultory result in the Helmand province.

The coming years will see plenty of celebration and reflection on the contribution of Australia (and Britain) to countless conflicts since the first world war. Author Thomas Keneally recently said he hoped that “no one says ‘Australia was born at Gallipoli’. Australia was born in 1901, and there needs to be a certain amount of de-mythologising. Let’s hope the historians win out over the politicians, who strike me as fairly jingoistic.”

Keneally was correct to call for a rational recollection of the horrors of war (“we let them down when they came back”) though it’s arguable whether Indigenous Australians would agree the country started in 1901. Aboriginal people already feel ignored by official historians, as shown in John Pilger’s documentary Utopia, when he visits the Australian War Memorial in Canberra and finds no recognition of Aboriginal involvement in our foreign or local, frontier wars.

Ask any soldier about the brutality of war – and I’ve spoken to many in Afghanistan – and few of them idealise the battle. Yes, tales of heroism are guaranteed and the latest Hollywood blockbuster Lone Survivor proves that there’ s still an appetite for an Afghan war movie without any Afghans. But the toll of post-traumatic stress, mental health problems, lost limbs and suicide, now an epidemic amongst returning US war veterans, cannot be ignored. Moreover, far too often in the western consciousness local, ethnic voices are diminished or ignored.

War isn’t glorious or beautiful but messy, bloody and destructive. Victory isn’t clean or pretty, a fact that any objective observer will recognise when assessing the the US occupations of Iraq and Afghanistan, two wars with a very questionable outcome (an indisputable victory would perhaps embolden Canberra, London and Washington to embark on yet more colonial adventures). Instead, as Dirty Wars author Jeremy Scahill explains, the Obama administration now prefers covert assassination squads and drones to defang an unseen enemy.

So how should we, as a nation, remember the fallen and living, the disabled and broken, both our own victims and the ones we’ve created in foreign lands?

The job of governments who send men and women into battle is to insulate the public from the bloody mission, but our focus surely must be on avoiding futile and costly foreign wars for the sake of backing our bigger allies. I hope for a day when an Australian prime minister, along with both major sides of the political divide, have the moral fortitude to reject an American request for soldiers or grunt. The world is not designed to be conquered by newest weapons, fastest satellites, deadliest missiles and metadata-acquired intelligence.

James Brown, a former Australian army officer who served in Iraq and Afghanistan, argues in his new book Anzac’s Long Shadow that the lack of skeptical thinking, and excessive spending on first world war commemorations, is “creating a culture in which critical analysis is rare and difficult. That is very dangerous for a military that should be adapting to face new threats.” He’s right, to a point. And yet his vision remains narrow, as Brown then argues that, “it is bizarre and inexcusable that there is as yet no commissioned official military history of the conflicts in East Timor, the Solomons, Iraq or Afghanistan … Serving generals should be making the case to government for the urgent completion of these histories so that the military can learn and improve, but they are not.”

This is exactly the wrong way to approach history. The “official” version of wars are guaranteed to ignore what the public needs to know and feel (look at the Pentagon’s deeply dishonest rendering of the Vietnam war to commemorate the conflict’s 50th anniversary). The 2013 New York Times best-selling book, Kill Anything That Moves: The Real American War in Vietnam, uncovers new research by journalist Nick Turse that torpedoes the idea that the infamous My Lai massacre was an anomaly. Instead, we discover that US forces routinely killed Vietnamese non-combatants on an industrial scale. Former US army medic Jamie Henry is just one man who tried to detail the atrocities committed by his unit, but the military ignored his allegations and shunned him.

The danger signs are here if we care to look, and a true reckoning of any military past is incomplete without hearing the testimony of all participants, not just our own.

This is the kind of real history that the late Howard Zinn tried to capture in A People’s History of the United States; unvarnished, honest, truthful. Is Australia even willing to begin a similarly sober conversation about our eagerness to join distant wars?

one comment ↪