Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Beware all the instant Islamist experts

My weekly Guardian column:

Nav K. Samir converted to Islam two years ago. He’s a young Sydney-based writer from an Indian background who recently featured in the successful new Facebook campaign, Australian Muslim Faces. Born into a Hindu family, Samir was attracted to the spiritual and intellectual life of Islam. At the age of 23, after six years of considering the switch, he became Muslim.

I met him earlier this year at the Lebanese Muslim association in Sydney and spoke with him recently about why he thinks a small number of young Muslims are attracted by the Isis message.

“There’s a lack of context, lack of spirituality and understanding, combined with impatience. Many Isis fighters are newly converted, newly pious … these men have grown a beard in three months and they don’t give Islam time to be understood.”

He is tired of having to defend his religion against bigots who take these instant Islamists to be the authentic representation of Islam.

“Keyboard warriors often ask: “Where is the universal Muslim condemnation of terror acts?” We’re distancing ourselves, so why do you keep asking? People just aren’t listening.”

“It’s been the same narrative of apology for decades and we’re sick of it. It’s like the probation the media is trying to grant me. I want to stand back, it’s got nothing to do with me and it’s nothing to do with Islam. I don’t need to come out and prove my innocence.”

The teenage converts – both male and female – who form much of Isis’ recruiting base in the West, are young and inexperienced. As a former Taliban “recruiter” remarked in early September, they targeted:

“People who didn’t know the religion as much. People who were converts, because converts would probably have problems with their parents at home, so they were more likely to stay in our company.”

Instant Islamists. And now we are suddenly deluged with instant experts on terrorism, too. Politicians and journalists compete for the snappiest sound bite on Islam, Isis and fundamentalism, mostly with little understanding of the issues.

We get fiery sermons from terrorism alarmists, lurid descriptions of apocalyptic death cults, pontificating war advocates who tell us that this new conflict against Isis will not be Iraq, Afghanistan or Libya, and bigotry dressed up as insight.

This instant expertise about Islam is mirrored by reporters who learned little from every past terrorism hysteria, and simply repeat the same, old tired tropes to the same, skeptical audience.

Then there are the “instant Muslims” – like the young, white reporter from The Daily Telegraph who dressed up in a niqab “in two different parts of Sydney to see how people would react”. Unsurprisingly, she felt alien and uncomfortable.

Mimicking Muslims is fair game. Portraying them as odd, un-Australian and weird is standard operating procedure for vast swathes of the mainstream media.

When actual Muslims do appear and question Western policy in the Middle East, like they did on last week’s Q&A, The Australian calls it“crass anti-Western propaganda”.

The current anti-terror campaign has to be one of the most hysterical demonisation campaigns of modern times, against a threat that virtually nobody had heard of a few months ago.

Now a new “threat” has appeared out of thin air: The Khorasan Group, a hardened cell of Syrian terrorists “too radical for al-Qaida” that appears to be completely fictional.

Everything has happened so quickly, as if by command. But there are some things about our newest war at home and abroad that aren’t instant: the constant downplaying of the role played by US allies Saudi Arabia and Qatar in fuelling and funding Isis; the amnesia surrounding the radicalisation in US detention of Isis leader Abu Bakr al-Baghdadi – once, reportedly, a calm individual; and the emergence of Isis from the ashes of the disastrous Iraq war, a point well made by independent Australian MP Andrew Wilkie.

The ignorance of Australia’s elites is also deeply entrenched. A friend who works at one of Australia’s leading Muslim groups tells me that he’s contacted daily by journalists who demand to know what his organisation is doing to reduce the threat of terrorism – as if a Sydney-based Muslim is somehow responsible for Isis beheadings or mass rape.

It’s not difficult to show the diversity of the Muslim faith; take a look at Conor Ashleigh’s wonderful photography of a community in Newcastle. And it’s possible to treat radicalisation with the seriousness and context it demands, as The Saturday Paper’s Martin McKenzie-Murray did last week, in a forensic analysis of the killing of Abdul Numan Haider.

The pressure on the Australian Muslim community is immense, a feeling of being outsiders, exacerbated by a message that they’re different and under suspicion. Many Muslim women in particular feel disempowered and not trusted by the wider, white majority. Islamophobia is now unofficial government policy and some media’s central worldview.

Muslims have ample reason to be sceptical towards government and intelligence services; real journalists would investigate why. Sadly, most in the media are failing in their basic duty to question.

“Islam isn’t a sprint, it’s a marathon,” Samir says. His religion, just like Christianity, Judaism, Hinduism, Buddhism and others, is complex, contradictory and open to various interpretations – but figuring that out can’t be done in an instant.

one comment ↪
  • Arthur Rosenwald

    Anthony, you’re so right. Off to war we go again, interfering in other people’s lives. Why would we do such a thing? Based on a Facebook image of a head being cut-off? Is this anything other than our prime minister trying to out-do John Howard? Ego trip in other words? And we dummies just let it happen. This is not how you stop people becoming terrorists…….