Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Resource curse alive and well in Afghanistan

My following investigation is published by the Guardian:

Afghanistan faces an existential crisis over its untapped natural resources. After decades of war and insecurity, the Afghan government and foreign investors are pushing to exploit minerals under the ground but real dangers exist with little enforced regulation. Like Papua New Guinea and Haiti, two other nations with natural wealth that are blighted by the “resource curse”, Afghanistan could be seriously considering leaving resources untouched to ensure peace, stability and a clean environment but the economic imperative is too strong.

Taliban territory is less than one hour from Afghanistan’s capital, Kabul. Logar Province has traditionally been an insurgent stronghold and regularly sees violent clashes between Afghan security forces and militants. I went there recently to visit the Chinese-owned Aynak mine, one of the largest copper deposits in the world and set to commence operations in the coming years (though an exact date hasn’t been specified).

Its site is an archaeological treasure trove for Buddhist artefacts, but Afghan president Ashraf Ghani announced this year after a visit to Beijing that his government wanted to move ahead with the mine to earn much-needed revenue for his aid-dependent state. The Buddhist treasures are nearly 2,000 years old and reveal an ancient civilisation that stretched across China, India and Japan. Archaeologists have discovered gold jewellery, silver platters and a human skeleton amidst the ancient town.

A secret contract was signed between Kabul and Beijing in 2007 and only this year the Afghan government finally agreed to release its contents. But insecurity, falling global copper prices and a lack of transport for the minerals has stalled the enterprise. It still remains Afghanistan’s largest project in a nation with trillions of dollars worth of resources under the ground.

Locals in Logar’s Davo village told me that their lives had become hellish since the mine’s arrival including being kicked off their lands, pressured by insurgents and the government to leave the area entirely and little economic development. On a bright, sunny day with Afghan and American helicopters roaring overhead, I sat in a compound with 10 men to hear about the impact of the mine. Nazir Khan, a young man who lives in the house in which the meeting took place, escorted me into the area because it was too unsafe in the afternoon with Taliban and Isis-affiliated groups for outsiders to travel alone.

Chief elder Malik Mullah Mirjan explained that his community was promised many benefits after the establishment of Aynak. “The Chinese company confiscated our property and we have never been compensated or paid by anybody,” he said. “We felt like they invaded and stole our land.”

Mirjan said that there was no “consultation” about the process and very few employment opportunities despite assurances of jobs for the community. He said he would still back the mine but nobody from the government had ever come and explained how they would benefit. Consultation is undeniably difficult in a war zone but all 10 men were offended that it had been assumed by Kabul authorities that they were expendable to the project and could be pushed aside. Environmental destruction was rife, he continued, from the building of dirty roads and polluting of waterways by early mining excavations.

“There’s no good intention on the part of the Chinese or Afghan government. The army protects the mining project and not us,” he said. The police regularly beat and insulted his family and friends for raising questions about the mine; they were told to shut up. Insurgents threatened violence. Some Taliban wanted no mining at all and opposed anybody who tried to secure a deal with the government to benefit from it. Other Taliban were more pragmatic and insisted on a financial cut when the mine commenced operations.

Aynak is symbolic of Afghanistan’s declining fortunes since the 2001 fall of the Taliban and the American-led war. The state was shocked with weapons, money, foreign troops and aid but with little oversight or accountability the results from a long occupation and massive amounts of foreign aid have been desultory. Attacks against foreigners and Afghan civilians are soaring.

With western aid drying up and few foreign troops remaining in the country, the Afghan government is desperately looking for ways to sustain itself. Mining is offered as a compelling answer. Australia funds initiatives to assist Afghan mining but I was told in Kabul that this was little more than helping Australian businesses benefit from the potential gold rush.

In May this year, the Western Australian government supported a summit of the Australian Afghanistan Business Council to discuss development of the Afghan mining sector. West Australian mines and petroleum minister Bill Marmion said at the meeting: “Western Australia is our nation’s resources powerhouse, and I am confident our regulatory and industry experience will help guide positive mining development in Afghanistan.” Afghanistan and Western Australia signed a deal in 2012 to back Kabul’s “sustainable” mining industry.

Canberra assists many resource-rich states, including Papua New Guinea, but the results of this support have been poor for the people themselves. In theory, mining has the possibility of making a country rich but all too often mineral exploitation guarantees poor governance. Rampant corruption, illegal smuggling, warlordism and a lack of regulation are key factors against a sustainable mining sector in Afghanistan.

In Hairatan, a town in northern Afghanistan on the border with Uzbekistan, a railway runs to the nearest major town, Mazar-i-Sharif, to transport oil and gas. The government in Kabul says this relatively safe area of the country is a strong example of resources being managed responsibly to benefit the nation. But local oil traders I met in the area told the opposite story: how they’re forced to pay exorbitant taxes for little return while the insurgency grows around them.

Masoom Qasemyar, a former interpreter for Swedish forces, told me outside the Hairatan oil and gas trading office that earning revenues from indigenous resources was the only way for the state to grow. That said, he had no faith that the authorities would manage them intelligently.

A report in April found that the nearly US$500m granted by the US government to back the Afghan mining industry had failed because both the Afghan ministry of mines was incapable of managing new contracts, while US evaluation of any progress was close to non-existent.

I asked many Afghans about the prospect of leaving resources in the ground to avoid worsening corruption and environmental destruction, and whether alternative ways to raise money could be found. Javeed Noorani is an independent researcher on mining and co-founder of the Natural Resources Monitoring Network, a gathering of communities from across the country to bring national attention to mining issues. He said leaving resources in the ground was the ideal situation if Afghanistan couldn’t provide social and environmental safeguards.

“Communities are so poor living around mines and when powerful people come to extract they’re exposed to violence,” he said. “If the government doesn’t intervene when minerals are being exploited, and they already are across the state, we transition from one conflict to another.”

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