Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

What does disaster capitalism really look like in the 21st century?

In the last 7+ years, I’ve been investigating and reporting on disaster capitalism around the world. This culminated in my book, Disaster Capitalism: Making A Killing Out Of Catastrophe, and the documentary, Disaster Capitalism.

There’s a great, long essay in the US magazine Public Books about disaster capitalism in the modern age, written by US academic Tom Winterbottom, and he assesses the various ways that three writers view the issue: Naomi Klein, George Monbiot and me. Below are some extracts from the essay:

That there are many cases of disaster capitalism is a point made by journalist Antony Loewenstein in his book, Disaster Capitalism: Making a Killing out of Catastrophe (2015), and in the 2018 documentary Disaster Capitalism. In these comprehensive and unsettling works, he covers war (in Afghanistan), aid (in Haiti following the 2010 earthquake), and environmental exploitation (in Papua New Guinea). He also cites many other examples of exploitative economic practices—those that aim to make money for corporations or purposefully impoverish citizens—in Greece, the UK, the US, and Australia.

Early on in the book, Loewenstein makes an important terminological point: “Whether we call this disaster capitalism,” he writes, “or just a product of the unavoidable excesses and inequalities of capitalism itself, the end result is still a world ruled by unaccountable markets.” Although Loewenstein neglects to flesh this out, it is a crucial observation: what he sees in disparate locations and contexts is not necessarily produced or predicated by a disaster or extraordinary event. The crisis that Loewenstein documents pervades capitalist societies and lies in actors systematically embracing exploitative and damaging practices in the unfolding of the neoliberal story.

Be it detention centers in the US, relief aid in Haiti, military contractors in Afghanistan, economic sanctions on Greece, complicit corporate-sponsored NGOs in the developing world, or prison systems across much of the Western world, “predatory behavior” does vary “from country to country, but the strategy is the same: exaggerate a threat, man-made or natural, and let loose unaccountable private-sector contractors to exploit it.” Loewenstein frequently uses the term “disaster” seemingly interchangeably with terms like “exploitative,” “crisis,” and “predatory” as descriptors of capitalism. That he settles on no single word is not a weakness, but rather an intriguing diagnosis: capitalism in its current expression and at its worst is all of those things and more.

Once you pry open the terminology a little bit, as Loewenstein implies, one finds that the leverage of “disaster capitalism” now stretches far beyond that which Klein identified. In Loewenstein’s reckoning, there are still the more “traditional” disasters and economic shock therapy “solutions,” and perhaps it is those more obvious shocks that generate the conditions that allow for a particularly nefarious and obvious expression of largely harmful neoliberal capitalism, as is beginning to unfold in Puerto Rico.

In the background, however, a more unsettling picture also emerges, in which those exploitative machinations continue to take hold, progressively and aggressively, even without a disaster or shock. Indeed, after reading Loewenstein’s book, one is left wondering what isn’t impacted by the nefarious tendrils of “disaster” capitalism—education, the aid system, non-profit organizations, the democratic electoral system, privacy, healthcare, big tech, big data, underemployment. Nothing is safe from the imperial reach of a commodified system of capital. Disaster or not, it now seems that capitalism seeks to get into unexplored cracks and expand whether or not we like or even recognize it. A disaster often serves to foreground these ever-present traits. As such, “disaster” may no longer refer to specific shocks or changes in the economic system but rather to the system itself. “Disaster” can serve as a modifier concerning the very nature of capitalism and its development within a broad framework of neoliberalism. That is, it is inherently disastrous and in crisis, not exceptionally.

Klein, Monbiot, and Loewenstein chime with the positive possibility of resolution and change, often by citing cases in which the greedy reach of capitalism has been at least limited: the ongoing fight for Puerto Rico is testament to that. The three authors also ultimately demand—somewhat hopefully, or perhaps hopelessly—a need for modern societies “to view humans as more than just consumers.” Monbiot goes further, pushing for a “regime change,” in which the system is replaced rather than reformed.5 As such, their objective seems not to be “benevolent capitalism” or “sustainable capitalism” but rather “not capitalism.”

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Full interview with UK writer Johann Hari on his vital messages around depression

Back in May, I interviewed UK journalist Johann Hari at the Sydney Writer’s Festival about his new book, Lost Connections, on fresh ways to see depression and anxiety. It was a sold-out event and the full audio is now available:

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Interview on US radio station Loud and Clear about real life effects of failed disaster relief

I was interviewed yesterday by US radio station Loud and Clear, the hosts are Brian Becker and former CIA whistleblower John Kiriakou, on Hurricane Florence in North Carolina and the ways in which disaster capitalism affects both the relief effort and long-term trends:

Listen to “As Hurricane Florence makes landfall, will some corporations ultimately profit?” on Spreaker.

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From New Orleans to Puerto Rico, vulture companies run rampant

Too often after natural disasters, corporations are looking to make a profit.

I was interviewed by the US magazine Ark Republic about this issue in a story written by Jesse Shramenko. Extracts below:

Antony Loewenstein, a Jerusalem-based freelance journalist, writer and documentarian made the film, Disaster Capitalism, to address the direction of development in Haiti, Afghanistan and Papau New Guinea. For him, similar predatory choices in New Orleans after Katrina materialized in Puerto Rico following Hurricane Maria.

“After the devastating Hurricane Maria in 2017, there were moves to privatise the water, land and school system,” Loewenstein said. “The country was already financially on its knee, long troubled by a colonial relationship with Washington, but the natural disaster worsened these trends.”

Continues Loewenstein. “Charter schools are now being pushed on the nation without public consultation, akin to how authorities reacted after 2005’s Hurricane Katrina in New Orleans. In the US, the worst-off children were not helped by this policy.”

The Center for Research On Education Outcomes, revealed data in 2013 showing disparities between traditional public schools and charter schools New Orleans.

Out of 658,720 students, only 37,043 were enrolled in charter schools, 81% of whom were living in poverty. Across the board, Black charter school student and other Black charters had a total of 428 less days to learn math than Black students of traditional public schools who had 156 less days to learn math.

Charter schools, like other businesses that pop up after natural and social catastrophes bank on the misfortune of others, to simply make money, hence the term disaster capitalism. While private enterprise profits from natural disasters, the public ultimately suffers. In other words, death and destruction are big business.

Whereas privatizing government housing after Katrina was implemented, privatizing electricity is the agenda in Puerto Rico.

“Policy makers have clear choices when addressing the aftermath of a natural disaster; rebuild public services back better and more resilient to future disasters or abandon public works and solely engage the private sector. The effect of the latter is clear, making many services inaccessible for residents who can’t afford it,” Loewenstein said.

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