Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Personally supporting BDS against Israel

Last night in Sydney there was a successful event to highlight the growing global movement of BDS (boycott, divestment and sanctions) against Israel and the legal case against proponent and Sydney University academic Dr Jake Lynch.

Around 140 people came to hear various speakers detailing the many reasons BDS is one just way to apply pressure on occupying Israel.

Here’s my statement of support that I read last night:

South Africa’s Archbishop Desmond Tutu, a key successful fighter against apartheid in South Africa, recently wrote a letter condemning US lawmakers for their increasingly crude attempts to curb free speech over BDS. Tutu argued why he long backed BDS:

“I have supported this movement because it exerts pressure without violence on the State of Israel to create lasting peace for the citizens of Israel and Palestine, peace which most citizens crave. I have witnessed the systematic violence against and humiliation of Palestinian men, women and children by members of the Israeli security forces. Their humiliation and pain is all too familiar to us South Africans.”

I support BDS as a human being first and a Jew second. Don’t believe the false rhetoric from the corporate press, some politicians and media as well as the Zionist lobby that BDS is anti-Semitic or discriminatory. Israeli Prime Minister Benjamin Netanyahu, speaking at the leading US Israel lobby conference this year, slammed BDS backers as “bigots”. It was a desperate move from a leader and movement, Zionism, that is increasingly known globally as occupiers and brutes. 

BDS is working, removing the legitimacy of a nation that claims to be a democracy but oppresses millions of Palestinians every day. I have seen this with my own eyes in Israel proper, the West Bank and Gaza. 

BDS has moved mainstream, from leading European pension funds divesting from Israeli banks and corporations operating illegally in the occupied territories to Sydney University Professor Jake Lynch refusing to partner with an Israeli academic whose institution colludes with the Israeli state and enforces the occupation. I am proud to call Jake a friend, colleague and partner. 

Believe me when I say that growing numbers of Jews worldwide are uncomfortable with blind support for Israel. Ferocious debates within the Jewish community in the US are a weekly affair. It bodes well for a future when justice for all Jews and Palestinians is possible and both peoples can live free from racism in the name of Zionism. 

When the US-led “peace process” is a sham designed to benefit Israel and the Australian Foreign Minister Julie Bishop refuses to condemn Israeli colonies in the West Bank, BDS is one answer. It challenges the occupier and the forces that support it, demanding equality and punishing the individuals and groups, such as Sodastream, that aim to financially benefit.  

BDS is growing and I’m proud to be part of a global movement that’s led by the Palestinians most directly affected. 

UPDATE: Green Left Weekly has covered the event.

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On racism, how to tackle it and why the state often worsens it

My weekly Guardian column:

As an atheist Jew, I find it distinctly uncomfortable to defend the free speech rights of Holocaust deniers. I utterly oppose the inaccuracy, hatred and intolerance that goes with refuting the reality of Nazi crimes against Jews, gay people, Gypsies and many others.

But a truly free society is one that tolerates and encourages strong exchanges of ideas. This includes the most abominable of them, such as those expressed by German born, Australian-citizen, Holocaust denying Frederick Tobin, a regular bogeyman wheeled out to justify laws against offensive thoughts.

I fundamentally share the view expressed by Noam Chomsky that “acceptable speech” should never be decided by the state, because we “don’t want them to have any right to make any decision about what anybody says.” As a result, “a lot of people are going to say things that you think are rotten, and you’re going to say things that a lot of other people think are rotten.”

Australian academic Clinton Fernandes furthers this argument:

“One of the most important points in any discussion about the right of free speech is this: the defence of a person’s right to express certain views is independent of the views actually expressed. Thus, one might defend Salman Rushdie’s freedom to write The Satanic Verses without agreeing with the content of that book – or even needing to read it.”

These issues have all been thrust back into the public spotlight with the Australian government’s desire to amend the Racial Discrimination Act (RDA) to, in their view, expand free and often inflammatory speech. Attorney general George Brandis said last week that, “it is not, in the government’s view, the role of the state to ban conduct merely because it might hurt the feelings of others.”

Tellingly, Brandis has also arguably given the green light for intolerance when he said that people “do have a right to be bigots“. Surely the role of any responsible government is to condemn and fight hatred, rather than encourage it.

The response from the vast bulk of the left to the RDA alterations has been horror and opposition. Minority groups are outraged. The Labor party doesn’t support the changes and leader Bill Shorten has urged the Jewish community to lobby hard against the amendments (a request he would probably not make to other, equally affected communities because of the power of Australian groups backing Israel in influencing both major sides of local politics).

The Zionist establishment, long-time backers of the RDA, have written thousands of words in opposition to the government’s proposed changes, but the irony shouldn’t be lost on us. This is coming from individuals and organisations that routinely petition politicians and media organisations to erect tightly controlled limits on so-called acceptable talk around Israel and Palestine, illegal West Bank colonies and the boycott, divestment and sanctions movement. They rarely have any complaints when anti-Muslim or anti-Palestinian sentiment is floated in the press.

Unlike those groups, I welcome a robust discussion over the limits, intent and interest of the state in trying to restrict the most offensive speech imaginable – although I do have some misgivings.

I share some of the concerns of learned law experts, such as Andrew Lynch, a director at the Gilbert + Tobin Centre of Public Law at the University of NSW, who writes in the Melbourne Age that the government has a wilful blindness to the profound power disparity between those individuals or groups who may be offended or hurt by hate speech and those most likely to be using them (such as media personalities or politicians). It’s a position utterly lost on cocooned editorial writers and also on columnist Andrew Bolt, who this week praised his ability to receive an apology for hurt feelings, forgetting that his requests come with the power of the massive corporation behind him. Bolt is neither a fair arbiter of how the law should work in relation to hateful speech, nor in a position to understand the awful effect that verbal abuse can have on an Aboriginal, refugee, Jew, Muslim, or Greek.

In supporting some changes to the RDA – principally supporting the removal of laws against “offensive” speech – I acknowledge that I’m writing this as a privileged white man who has rarely experienced racial abuse or hatred because of my religion (except my public, journalistic frankness over Israel/Palestine and the “war on terror” has brought constant hate mail and even death threats).

And at this stage, I also have to underline the fact that the vast bulk of commentators pushing for changes to the RDA are also white and male. It’s impossible to ignore the lack of female, Indigenous and non-Anglo perspectives (there are some exceptions, such as Aboriginal advisorWesley Aird and Sue Gordon, who both back the government’s moves).

As a result, much of the discussion about the RDA is expressed by a political and media class that indulges racism on a daily basis, from theNorthern Territory intervention against Indigenous citizens to our treatment of asylum seekers, racial profiling, or our backing of wars in the Middle East. These groups and individuals don’t really care about tackling everyday racism, preferring to distract the public from their own shocking records instead.

None of this means, though, that those of us who have spent years fighting discrimination against minorities can’t feel uncomfortable with current laws that seek to restrict free speech. The RDA has not reduced tangible racism in Australia (if anything we’re becoming less friendly to migrants, according to a new study) and we shouldn’t look to a state that entrenches racism to legislate against it.

After thinking about this issue for many years, and growing up in the Jewish community I was constantly warned about rampant anti-Semitism, I support this comment by the 20th century American journalist H L Mencken:

“The trouble with fighting for human freedom is that one spends most of one’s time defending scoundrels. For it is against scoundrels that oppressive laws are first aimed, and oppression must be stopped at the beginning if it is to be stopped at all.”

It may make our hearts sink, but we owe it to our democracy to defend the rights of the most offensive people in our community.

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The ethics of the US alliance

The job of US State Department favourites (journalists, commentators and politicians who routinely rehash US government talking points over war, peace and the Middle East) must be exhausting. Defending the indefensible while still being on the information drip-feed.

Welcome to the US embassy, the free champagne, caviar and PR tips are in the boardroom.

I was recently attacked, with about as much credibility as Israel when talking about Palestinian rights, by Lowy Institute flak Michael Fullilove over my recent Guardian comments on Russia and Ukraine.

Australian academic Scott Burchill is one of the country’s most astute observers of this pernicious trend. This latest piece by him is spot-on:

Reflexive support for state power and violence by America’s cheerleaders in Australia takes many forms. There are ad hominem attacks on those who disclose Washington’s nefarious secrets, such as its slaughter of journalists in Iraq or its illegal surveillance apparatus directed by the NSA. There is a conspicuous silence when US drones murder civilians in Yemen, Pakistan and  Afghanistan.

Currently there is confected outrage when a rival state cedes territory it considers to be a legitimate strategic asset, but convenient amnesia when questions about invasions and occupations by friends and allies are raised.

Compare the reaction to President Putin’s annexation of Crimea, which has so far resulted in one fatality, with Saudi Arabia’s incursion into Bahrain in 2011 which killed many innocent Shi’ites but which Washington refused to even call an “invasion”. Coincidently, just as Crimea houses the Russian Navy’s Black Sea fleet, Bahrain plays host to the US Fifth Fleet.

Consider Israel’s illegal occupation of the West Bank, which has killed thousands of Palestinians since 1948, and dispossessed many more, but would not have been possible without Washington’s connivance.

Perhaps there is a closer parallel. We are approaching the 40th anniversary of Turkey’s illegal invasion and occupation of northern Cyprus. Mass expulsions of Greek Cypriots, property theft and egregious human violations including killings and unexplained disappearances, followed the initial attack in July 1974. But Ankara remains a valued NATO ally and there are no suggestions in Washington or Canberra that economic sanctions be imposed on Prime Minister Erdoğan, his business cronies or predecessors. Some invasions and land grabs, such as Indonesia’s 24 year occupation of East Timor which Canberra and Washington enabled, are just fine with us.

Hypocrisy, double standards and selective outrage dominates foreign affairs commentary. Amongst the current avalanche of hysterical Putin bashing in the Western media one fact is always omitted. The US is the most promiscuous interventionary state in the world, with mass slaughters in Afghanistan and Iraq being only the most recent examples of its addiction to military violence. In both these cases Australia was an enthusiastic accomplice.

To those infatuated by power, however, these actions – for which apologies are never issued nor reparations paid – are not crimes, merely “wrong-headed and foolhardy” because Washington’s impact on the world is “benign” (Michael Fullilove) and it remains an “overwhelming force for good in the world” (Greg Sheridan, Kevin Rudd). Just ask the Vietnamese.

Perhaps the strangest claim by American boosters in Australia is that Washington is unfairly singled out for criticism by “the left” and thugs like Putin get off lightly. According to a former Liberal Party staffer, “It’s interesting how little the green-left in Australia has said about Russia’s conquest of Crimea which, under international law, is part of Ukraine. Had the United States done it, I think the green-left would have gone berserk.” (Gerard Henderson ).

Actually, the alleged silence of “the left” is neither interesting nor surprising. Despite its own significant responsibility for what has happened in Ukraine, there is no obsession with Washington’s crimes in the Australian media or across the broader political class. But there should be one.

There is no alliance between Australia and Russia. We don’t have intelligence sharing agreements with Moscow. There are no technology transfers and no Russian troops rotating through Darwin. We don’t play host to “joint facilities” with Russia, have routine ministerial meetings with officials in Moscow or regular bilateral summits between our heads of government. We have no influence on Moscow’s political elite.

We do, however, have limited leverage in Washington. The alliance gives us access to their decision makers, regardless of whether our opinions are welcome. With that opportunity comes a responsibility to exert influence where we can, especially to curb America’s propensity to meet its global political challenges with extreme violence. This does not constitute a disproportionate preoccupation with US foreign policy, as the local Washington lobby would have us believe. As our major ally that is precisely where our focus should be.

It is also our ethical duty. In democratic societies, responsibility for the consequences of our actions extends to the decisions taken by governments on our behalf because we can participate in the process of formulating policy. The US alliance is a policy choice for Australia and there is no evading the moral consequences of that relationship, including the international behaviour of “our great and powerful friend”.

Our leaders closely align themselves with their counterparts in Washington, and claim to share both common values and a similar view of the world. In Iraq and Afghanistan, as in several wars before, we have been willingly complicit in acts of aggression and breaches of international law. Drawing attention to these crimes, as opposed to those committed by others we have no influence upon, does not constitute anti-Americanism. It is our moral and political responsibility. Like charity, analysis and criticism should begin at home.

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Western hypocrisy over Russia

Brilliantly strong Gideon Levy in the Israeli newspaper Haaretz:

Saddam Hussein has already been executed, and so has Osama bin Laden. But all is not lost for the enlightened West. There is a new devil, and his name is Vladimir Putin. He hates gay people, so the leaders of the enlightenment did not go to Sochi. Now he is occupying land, so sanctions and boycotts will be imposed upon him. The West is screaming bloody murder from wall to wall: How dare he annex territory in Crimea?

The United States is the superpower responsible for the greatest amount of bloodshed since World War II, and the blood of its victims cries out from the soil of Korea and Vietnam, Cambodia and Laos, Iraq, Pakistan and Afghanistan. For years, Washington meddled in Latin America’s internal affairs as though those affairs were its own, installing and overthrowing regimes willy-nilly.

Moreover, the number of people in American prisons, and their proportion of the population, is the highest in the world, and that includes China and Russia. Since 1977, 1,246 people, some of whom were innocent of the charges against them, have been executed in the United States. Eight U.S. states limit speech against homosexuality in ways that are remarkably similar to the anti-gay law Putin enacted. It is this superpower that, with its allies and vassal states, is raising an outcry against the new devil.

They cry out against the occupation of the Crimean peninsula as if it were the most awful occupation on earth. They will punish Russia for it, perhaps even fight a world war for the liberation of Sebastopol. America can occupy Iraq — the war on terror and the weapons of mass destruction justify that, as everybody knows — but Russia may not invade Crimea. That is a violation of international law. Even a referendum is a violation of that law — which the West observes so meticulously, as everybody knows.

But of course, the truth is as far from the world of this sanctimonious double standard as east is from west. The annexation of Crimea may be problematic, but it is less problematic than the occupation of the Palestinian territories by Israel. It is more democratic than Foreign Minister Avigdor Lieberman’s land-swap proposal; at least Russia asked the inhabitants under which sovereign power they wished to live, something it has never occurred to Lieberman to do.

Russia’s reasons for the annexation of Crimea are also more convincing than the de facto annexation of the Israeli occupied territories. The Russians and the Israelis use the same terminology of ancestral rights and historical connection. The Israelis add reasons from the Bible, and mix in issues like sanctity and messianic belief. “Crimea and Sevastopol are returning to … their home shores, to their home port, to Russia!” said Putin; in Israel, Prime Minister Benjamin Netanyahu talks about “the rock of our existence.” But while most of the inhabitants of Crimea are Russian, most inhabitants of the territories are Palestinian — such a minor, insignificant difference.

Russia is also more honest than Israel: It states its intention of annexing the territory. Israel, which for all intents and purposes annexed its territories long ago, has never dared admit it.

The Israeli occupation does not cry out to the world — not for sanctions and certainly not for threats of war — as the occupation of Crimea does. Netanyahu is not the devil, either in the eyes of the Americans or the Europeans, and Israel’s violations of international law are almost never mentioned. The Israeli occupation, which is more cruel than that of Crimea, is not recognized, and the West does not do a thing to truly bring it to a halt. The United States and Europe even provide it with funding and arms.

This is not to say that Russia does not deserve to be criticized. The legacy of the Soviet Union is horrific, and democracy in Russia is far from real, what with Putin declaring war on the media and on free expression and with the disgraceful Pussy Riot affair; there is rising corruption and, with it, the rule of the oligarchs. Putin does not speak as nobly as U.S. President Barack Obama, but then Guantanamo is run by America, not Russia.

For all the pompous Western talk of justice and international law, it’s actually the Western devil who wears Prada, all the while doing far more than Russia to undermine those vaunted values.

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Why progressives must fight and win the culture wars

My weekly Guardian column is published today:

Australia’s reactionary culture warriors are amateurs compared to their British and American counterparts. Sack the ABC Chairman Jim Spigelman, screams News Limited columnist Piers Akerman. Privatise the public broadcaster, shouts the Institute of Public Affairs (a think-tank that refuses to disclose its funders, though the ABC still allows its spokespeople to appear). Former Liberal party employee Chris Kenny demands respect for the military and tweets like a man possessed about #theirABC and its supposed leftist agenda.

In Britain and America, where Australia’s brave keyboard warriors find their ammunition and snarky lines, the daily drumbeat towards a deregulated, privatised and militarised society continues apace. The commercial interests in neutering competition to this agenda is ignored – who can forget James Murdoch railing against the BBC’s “chilling” size and commercial ambitions in 2009, just before his company was engulfed in the phone-hacking scandal? Yet, despite their massive megaphone, I have long believed that these attacks are the cries of a frustrated minority.

In America an extreme version of the culture wars has life and death consequences. The battle for gay equality and marriage, while not won, is well on the way to being achieved. This is why American Christian fundamentalists are looking further afield to fight for the right to discriminate according to their twisted reading of the Bible. Witness the horrific recent anti-gay laws in Uganda and the clear involvement of US evangelicals. This is a culture war on a global scale, the logical outcome of a perverse belief that homosexuals should be punished or killed for their actions. Thankfully, Australia’s prominent culture warriors aren’t promoting such outrages.

So listen closely. Don’t confuse a loud voice with strength or an aggressive tone with confidence. Insecurity is the mainstay of ideological culture warriors (see the hilarious lead opinion article in the Australian this week about the evil of tattoos, as if a “civilisation collapsing” is occurring because countless men and women enjoy body art. Seriously).

There is no doubt that globalisation has negatively affected the economic well-being of the lower and middle classes, just one explanation for the success of the Tea Party movement. Now Fox News amplifies these grievances, offering a steady diet of stories that leads to many American whites claiming they’re suffering from racism.

The predictability of the attacks, the co-ordinated nature of countless shock-jocks just happening to all agree every week that the ABC, climate change, indigenous rights, gay marriage, asylum seekers or Islam must be abolished, imprisoned, ignored or silenced should be treated with contempt. Tribalism is the language of the hour, mates stick with mates, though it was little different under the previous Labor regime. Our media class prefers an insider culture that rewards favouritism.

And yet the left can’t ignore it, and must find far better strategies to deal with the onslaught. Far too often progressive voices are on the defensive, arguing on the terms set by the opposition, guaranteeing a loss. The culture war isn’t just about point scoring or winning an argument but how a society is taught, ordered, shared, viewed and expanded. We have the right to want a country and community that believes in truly equality and free speech for all, whether we’re Muslim, black, white, anti-Zionist, conservative, green or radical.

The hypocrisy of the right’s position – beautifully articulated by Jon Stewart on The Daily Show last week when he unsurprisingly found Fox News more concerned with some poor people abusing the welfare system than corporate government subsidies – must be exposed and a new, more enlightened framing introduced. The Australian government and its ideological soulmates across the world like to attack the culture of entitlement of the general population while still happily enriching their mates in business with overly generous tax breaks. It’s good to be rich.

A recent case study shows the effectiveness of lo-fi campaigning to address an injustice. Take the controversy over the Sydney Biennale and the apoplectic, elite response to artists and asylum seeker activists campaigning against the sponsorship of Transfield, a company running offshore detention centres. Most media ran countless articles all in furious agreement with the idea that the boycott was misguided. Attorney General George Brandis joined the party and communications Minister Malcolm Turnbull railed against the boycott (thankfully some in the general public showed more sense and Transfield remains in the sights of ethical campaigners).

This was a classic misfire from the critics and an unqualified success by the boycotters. Culture warriors, of the faux-left and right, damned the campaign for not achieving the abolition of offshore processing. That was never the goal, but rather to highlight the supply chain complicity of companies, such as Transfield (and across the arts by Santos and Crown Resorts Foundation, amongst others) who claim to be good corporate citizens and then bleat when challenged on their role in prolonging refugee (plus gambling or climate change) misery. The boycott is the start of a conversation, not the end of it. Moral practices matter and apparently it takes non-politicians and non-journalists to point this out.

The boycott, divestment and sanctions (BDS) campaign against Israel is growing globally for precisely the same reason, despite false accusations of anti-Semitism, because citizens are refusing to accept a brutal and illegal Israeli occupation of Palestine and BDS is a legitimate and non-violent to resist. Likewise the Biennale boycott. Two campaigns that refuse to cave to cultural gatekeepers who prefer to operate within the system rather than acting to challenge the toxic nexus between culture, corporatism and human rights.

The culture wars aren’t solely about intellectual issues, fought between competing elites, but the effect of business and government policy on people’s lives. This is why most culture warriors prefer pontificating from the safety of their embedded, well paid bubbles. People are suffering, in Afghanistan, on Manus Island or under the Northern Territory Intervention, while shock-jocks express outrage over the latest confected scandal.

It’s necessary to include a wide variety of voices in public discussions – the BBC news presenter John Humphrys recently accused his broadcaster of ignoring more skeptical views on the EU and immigration though the BBC’s pro-government stances are clear – and the ABC could undoubtedly have far more challenging perspectives across the political spectrum.

We have to fight the tendency to ignore these battles because they’re too hard or tiresome; a more just and transparent world depends on us engaged in these arguments and gaining support from ordinary people because without them we’re merely arguing with each other.

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Latest news on My Israel Question Arabic

In 2013 my first book My Israel Question was translated and published in Arabic by the Lebanese-based publisher All Prints. The name was changed to Cases Against Israel.

Here are some of the positive reviews (just Google Translate here, here and the most recent from late 2013 is here.) You can buy it here so please tell all your friends in the Arab world.

I’m told the book is available in most Arab countries.

I’m happy that this title continues to generate debate in the Arab world where a dissident Jewish, atheist voice isn’t too often heard.

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On anti-Semitism, BDS, Palestine and justice

My essay in New Matilda is here:

As the BDS campaign starts to gain traction, accusations of anti-semitism should be treated gravely – whether from pro-Palestine advocates or Israel’s defenders, writes Antony Loewenstein

The charges of racism were serious. University orientation weeks, reported Rupert Murdoch’s newspaper, The Australian, in early March, “have been marred by a series of alleged anti-semitic incidents”.

Socialist Alternative stood accused, according to the Australian Union of Jewish Students, of expressing hateful comments towards Jewish students, praising Hamas and calling for “death to the Zionist entity” at the Australian National University and the University of New South Wales.

The reliability of the allegations of anti-semitism has not yet been assessed but, if they are found to be true, those responsible must be opposed. A spokesperson from Socialist Alternative tells me that his organisation categorically denies all of the allegations.

Federal Education Minister Christopher Pyne, a man who never misses an opportunity to fight a culture war he can’t win, accused backers of the boycott, divestment and sanctions (BDS) movement against Israel of making anti-semitism “a fashionability among highly ignorant sections of the far Left”. He wanted universities to “step in and take a very firm line” against racism on campus. “Free speech does not extend to ugly threats and physical harassment,” he argued.

It’s time to call this co-ordinated campaign of the local Zionist lobby and the Murdoch press for what it is; a cheapening of real anti-semitism and a clear attempt to brand all critics of Israel as Jew haters. It’s a tactic imported from America and Europe, articulated from Israeli Prime Minister Benjamin Netanyahu down, that aims to neuter opponents of the Jewish state’s brutal, military occupation as deluded and anti-semitic.

The rhetoric is increasing as BDS scores impressive wins globally — countless European firms are changing their business practices towards Israel in rejecting the occupation — and has entered the mainstream as a legitimate tool to oppose Israeli policies.

Israel supporters have long believed that better PR will solve its problems, as if, for example, there’s any way to positively spin dozens of Israeli teens announcing their refusal to serve in the IDF due to its deleterious effect on Israeli society and Palestinian lives.

It’s a small but deeply courageous step in a society that still idolises a human rights abusing army (Amnesty’s new report details countless examples of the IDF killing Palestinian civilians in cold blood).

None of these profound shifts should escape the debate in Australian, where the Federal Government refuses to condemn illegal Israeli colonies in the West Bank.

The establishment Zionist lobby has tried for decades, with a degree of success, to insulate the Jewish community from the realities of occupying Palestine.

The advent of the internet and social media, along with a more critical young population who won’t be easily bullied into support for Israel because of the Holocaust, are changing the landscape. Hence the need to use old, tired tactics. Parroting Netanyahu’s fear-mongering over Iran and Arabs is increasingly treated worldwide with the contempt it deserves.

The old men who run the Jewish community may catch on one day that it isn’t enough to run an hackneyed style enemies list against opponents; countless journalists and editors will tell you of the bullying calls, letters and emails employed by the Zionist community against critical coverage. It only sometimes now works.

It’s a failing style even called out by The Australian’s Middle East correspondent John Lyons in a recent, robust defence of his stunning ABC TV 4 Corners story on Palestine, accusing distant, self-appointed Zionist leaders of being little more than blind defenders of Israeli government policy. Pundits take note: whenever quoting such people remember to whom they pledge partial allegiance and ask about their funding sources.

Any form of racism must be completely condemned, whether it’s directed at Jews, Muslims, Christians or other minorities. But the way in which a state and community deals with racism is a more pressing the question. After years of falsely accusing critics of Israel of anti-semitism — Sydney University’s Jake Lynch is the latest person to face the predictable and costly wrath of an Israeli-government endorsed legal case against his ethically justified backing of BDS — the organised Zionist establishment lacks credibility in crying about opposing racism, when it so flagrantly encourages demonisation of Israel’s critics along racial lines.

They have a morally compromised voice by being occupation backers themselves. How dare they claim to cry over an alleged rise in real anti-semitism (mostly online) while at the same time shedding crocodile tears against the growing BDS movement? Perhaps they should learn some humility and recognise what their beloved state has become known for globally: repressing Palestinians.

Politically, the Abbott government has pledged to remove section 18C of the Racial Discrimination Act in an attempt, in their words, to increase free speech (a position loudly backed by The Australian).

Federal Attorney George Brandis said on ABC TV’s Q&A this week, defending his administration’s proposed changes that are opposed by the Jewish community and many other ethnic groups, that the current drafting in section 18C restricts the rights of all peoples to speak and be offensive. Now that there are signs that Brandis may be back-tracking on a complete repeal of the section, it’s really only the Murdoch press that bangs on about “free speech” while denying the same rights to many of its critics.

Despite all this, I’ve argued elsewhere, in opposition to many on the Left who believe the legislation should remain unchanged, that although all speech has limits, a robust democracy should legally tolerate insults over race. But the vast bulk of “discussion” over 18C has been at a desultory level.

Take the recent Australian Jewish News article by Fergal Davis, a senior lecturer in law at the University of NSW. He backed maintaining the current 18C legislation and then wistfully argued that the Abbott government could be the champions of human rights because “we must convince Australians that human rights are not ‘left wing’; they are at the heart of the fair go.” Nice sentiments, but utterly removed from reality. Davis ignores the new government’s shocking treatment of asylum seekers and refusal to seriously condemn abuses at the UN by allies Sri Lanka, Israel and Egypt.

The real questions for the Murdoch press, Zionist establishment, Abbott ministers and other supposed defenders of open speech are as follows: will you follow the path of many politicians in the US, both Democrat and Republican, who are increasingly trying to criminalise civilian backing for BDS? How serious is your commitment to free speech? How willing are you to preach tolerance and acceptance while believing that certain issues, such as legitimate criticisms of Israel (defined by whom will always be the question?) are beyond the pale and anti-semitic?

Away from the huffing and puffing of self-described friends of Israel lies the real limits of insulating Israel from criticism. Trying to stop BDS, through the courts, laws, parliament or defamatory attacks, will change nothing on the ground for Palestinians, and countless people around the world now know it. Israel and its dwindling band of Zionist backers in Australia and worldwide are desperately hanging onto 20th century tactics to fight modern opposition to a racially based state.

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A truly free society would support and not silence BDS

Me at ABC’s The Drum today:

The BDS movement is a logical and non-violent response to human rights abuses in Palestine, so why is it being threatened in a country like America that prides itself on free speech, asks Antony Loewenstein.

It seems barely a week passes without a student union or corporation somewhere in the world taking a public stand against Israel’s occupation of Palestine. Many now state that they’re following the dictates of the boycott, divestment and sanctions (BDS) movement as a way to protest ongoing colonisation of the West Bank and Gaza which remains in breach of international law. In America, where free speech is a long-held tradition, BDS faces multiple attacks against its legitimacy and legal right to be heard, as well as allegations of anti-Semitism.

Today it’s clear that the US political system and, in my view, the sham “peace process” is little more than cover for ongoing and illegal settlement expansion; BDS is rising globally in popularity and coverage partly due to this fact. Even The Australian’s Middle East reporter John Lyons in his paper, the most pro-Israel publication in the country, last weekend accused Australian Zionist leaders of ignoring the human cost of the occupation. For some citizens BDS is seen as a logical, humane and non-violent response to these abuses in Palestine (abuses which countries like the US, UK, and Australia only denounce through lip service). This right, to condemn Israeli actions, should be a fundamental tenet of any democracy.

The only official answer, offered by Israeli prime minister Benjamin Netanyahu and his supporters, is falsely accusing BDS of anti-Semitism. At the recent Israel lobby AIPAC conference in Washington, Netanyahu mentioned BDS many times - so much for it being irrelevant and ineffectual as Zionists often claim - and said its adherents were just the latest believers in anti-Semitism. It’s a slur that many people dismiss, hence the gradual rise in BDS support.

Concerned Israeli businesspeople are already feeling the strain and Israeli commentators are worrying that Israel is not winning the war over narrative.

Just this week the National University of Galway passed a motion in support of BDS and therefore became Ireland’s first student union to get on-board. The reason for this move was made clear in the public statement: “Institutional collusion between NUI Galway and Israeli oppression, such as NUI Galway’s use of G4S, the international security company notorious for its provision of security and incarceration ‘services’ to Israel’s inhumane prison regime.”

Last month the student union at the University of Kent decided to sever its ties with G4S and find another provider for assisting the union with a cash handling role. The complicity of G4S in breaching human rights is global, from Australian-run detention centres to poorly run British immigration houses, and cutting ties with the English multinational is gathering steam. The message is clear; hit a company and its shareholders where it hurts, the bottom line.

In the US, politicians and conservative commentators are arguing for the criminalisation of BDS. This would have a chilling effect on free speech in a nation that likes to pride itself on the sanctity of the First Amendment. Perhaps surprisingly, given the American press insulates Americans from the brutal, daily reality of Israeli actions, opposition has been encouragingly strong.

Back in December the American Studies Association (ASA) endorsed BDS and the Palestinian call to boycott Israeli universities due to their complicity in the Israeli infrastructure of occupation. Individual Israeli academics would not be targeted but any official association with the Israeli state would end until “Israel ceases to violate human rights and international law”.

As a result of this strong and principled stance, echoing the campaign against apartheid South Africa, other state legislatures pledged to help Israel. New York politicians wanted to pass a bill that would have blocked the state from funding academic groups that supported the idea. I wonder if this political enthusiasm was more about securing funding for future political campaigns than an actual belief in Israel. Whatever the case, free speech was threatened and many politicians are still pledging to take action.

The New York Times editorialised (before the bill failed) and wrote that it “would trample on academic freedoms and chill free speech and dissent. Academics are rightly concerned that it will impose a political test on faculty members seeking university support for research meetings and travel”.

The Maryland General Assembly also recently moved to insulate Israel from criticism with a similar bill and even the Washington Post, a strident backer of Israel, condemned it. Maryland may well still back this bill – it has not been quashed.

There are countless other moves to silence free speech over legitimate criticism of Israel, including members of Northeastern University’s Students for Justice in Palestine (SJP) being told in early March that their chapter had been suspended for at least a year. The reason that university administrators said the students needed to undergo training was principally due to the group distributing notices across campus that parodied similar eviction notices placed on Palestinian homes targeted for Israeli demolition. Astoundingly, the police were called in to investigate. And this all for just distributing brochures.

This example and many others are why a number of US academics, including Judith Butler and Rashid Khalidi, signed a recent statement that read in part:

“It is important to recognise that boycotts are internationally affirmed and constitutionally protected forms of political expression … We are now witnessing accelerating efforts to curtail speech, to exercise censorship, and to carry out retaliatory action against individuals on the basis of their political views or associations, notably support for BDS. We ask cultural and educational institutions to have the courage and the principle to stand for, and safeguard, the very principles of free expression and the free exchange of ideas that make those institutions possible.”

This message must be the core of any reasonable public debate over BDS. Disagreeing with its aim is a legitimate position, of course, but a free society, in America or beyond, is defined by the ability to both tolerate and encourage speech and views that some may find repugnant. American Jewish leaders are waking up to the BDS “threat” and aiming to counter with a pro-Israel message. It’s unlikely that slicker PR will be enough.

The strength of BDS, explained by Jewish Voice for Peace head Rebecca Vilkomerson this month, is that it’s forcing self-described liberals to struggle with the once accepted idea that Israel can be both Jewish and democratic when all the evidence is proving its impossibility. “As a people who have experienced over and over the trauma of refugee-hood and longing for homeland,” she argues, “how can we possibly deny the validity of the right of return for Palestinians? And which do we value more: our fears or our respect for the universality of rights for all people?”

The building debate over Israel/Palestine, with Jews and Arabs, is increasingly about enlarging the tent of public discussion and articulating why virtually all points of view (except for Holocaust denial) must be integral to mature contemporary debate.

A society that believes in free speech would welcome a multitude of views over the Middle East. Trying to intimidate or silence critics of Israel, and its ongoing occupation, is not the way to engender support for the Jewish state.

Antony Loewenstein is a freelance journalist, author, photographer and blogger. His latest book is Profits Of Doom. View his full profile here.

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Why Zionism is incompatible with democracy

Great discussion on Al Jazeera English on the (in?) ability of the Jewish state to be a truly democratic nation for all its citizens. Mehdi Hasan debates with former Israeli Foreign Minister Shlomo Ben Ami:

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How Israel brutally imposes regional order (yet fails to get respect)

A strong piece by Larry Derfner in +972 magazine:

Most people in the West, I’d say, think that if Israel gives up the occupation, it will be healed. It will no longer be a danger to others and itself. Unfortunately, that’s not the case, and additional proof of this came Monday night when Israeli jet bombers again struck Hezbollah in Lebanon. The attack was another reminder that even if Israel were to get out of the West Bank and adopt a hands-off policy toward Gaza, it still believes it has the right to bomb neighboring countries to retard their military develoIpment, all the while Israel itself, of course, goes on building its arsenal to the heavens.

That won’t change if Israel signs a peace treaty with the Palestinians. Hezbollah will still be arming itself across the border, Muslim countries will sooner or later try to build nuclear weapons. And Israel won’t tolerate that; Israel will keep sending out the jet bombers (unless, as in the case with Iran, America puts its foot down).

Israel’s regional military policy – bombing Iraq’s embryonic nuclear reactor (which marked not the end of Saddam’s nuclear program, but really its beginning), bombing Syria’s embryonic nuclear reactor, killing Iranian nuclear scientists, killing Hezbollah’s military chief, bombing Hamas-bound arms convoys in Sudan, and, the latest obsession, bombing Hezbollah-bound arms convoys along the Lebanese-Syrian border – is more dangerous, at least in the short term, than the occupation. Any of these attacks could start a war, and eventually one of them is likely to do just that, unless you believe that Israel can go on hitting its neighbors indefinitely without them ever hitting back. (Since the 2006 war in Lebanon, the blowback has been limited to a Hezbollah terror attack that killed five Israelis on a tourist bus in Burgas, Bulgaria, and an Iranian attack on the Israeli embassy in New Delhi that injured the wife of a diplomat.)

Another way in which Israel’s regional military policy is a worse problem than the occupation is the complete acceptance of it by the country’s Jewish majority, and the apathy toward it from the Western world. That these attacks are acts of military aggression by a regional superpower using bombs to maintain its “qualitative edge” doesn’t seem to matter to anyone; Hezbollah is bad, Iran is bad, Syria is bad, they’re all bad, and Israel is good, or at least relatively good, so anything goes. (As long as it doesn’t backfire.) These enemies are “pledged to Israel’s destruction,” they’re “militant Islamists,” so Israel can attack them to its heart’s content. They don’t have to fire any missiles at Israel, they just have to possess those missiles (which are a pittance compared to Israel’s), and any Israeli bombing run on their territory automatically becomes “self-defense.”

It goes without saying that if any of the neighbors bombed Israel’s advanced weapons or killed its nuclear scientists or even tried to fly a spy plane through its airspace, which Israel does about every other day in Lebanon, it would be treated as an act of war, an attempt to destroy this country.

You would think that a nation which is so much stronger than its enemies, which attacks them time after time without getting hit back, would one day say: “What do you know – they’re afraid of me. That means I don’t have to attack them – I just have to sit on my military superiority and I’ll be safe. There’s a name for this, isn’t there? Oh yeah – deterrence.” Israel’s deterrence, as seen again in Monday night’s lethal, unanswered attack on Hezbollah, is absolutely incredible. Hezbollah, Syria, Iran – as much as they loathe Israel, as much as they’d love to attack it, not only don’t they attack, they very rarely lift a finger when Israel attacks them! Yet this country goes on doing it because it believes that if these enemies ever get even a fraction of the sophisticated weaponry Israel has, they will go for the kill.

The problem with this theory is it assumes that Iraq, Syria, Iran and Hezbollah (not to mention the Palestinians, who have been under attack 24/7 for nearly half a century) are willing to destroy themselves for the sake of destroying this country. Because no matter how strong they get, they will never be able to carry out a crushing, life-threatening attack on Israel, even with nuclear weapons, without ending up in smoking ruins themselves.

But Israeli policy is based on the assumption that its enemies are willing – no, eager – to pay that price. They are willing to die en masse for the privilege of annihilating the Jewish state. And there’s no deterrence against that, there’s only, as Prime Minister Netanyahu likes to call it, “vigilance.”

Yet what does this assumption say about Israel’s view of its enemies? That they’re not exactly human. They’re willing to sacrifice their entire country, their entire society, for the sake of destroying this one. What human society has ever been willing to do that? What species of animal has ever been homicidal to the point of collective suicide? Yet this is what Israel believes about its enemies, which is why it can’t stop bombing them. We’re up against a “culture of death.” As Golda Meir said, in one of the most beloved aphorisms of Zionist history, “Peace will come when the Arabs will love their children more than they hate us.”

This is what we believe: that the Arabs hate us more than they love their children.

There is a term for an attitude such as ours: “dehumanization.”

It is dehumanization of Arabs, of Muslims, that causes Israel to go on bombing its enemies even when those enemies don’t retaliate, even when they are incomparably weaker than Israel, even when it’s self-evident to Israel that those enemies know how weak they are and how strong Israel is. We bomb them because we know that if they ever stop being weak, they will kill us, even though they know we will kill them, too, because they don’t care. They hate us more than they love their own children.

They’re not human. There’s no deterrence against them. Only vigilance.

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Triple R interview on Biennale boycott and social responsibility

The issue of the Sydney Biennale receiving financial support from Transfield, a company profiting from running detention centres on Manus Island and Nauru, has troubled many artists and activists (my recent Guardian column examined it).

I was interviewed by Triple R‘s Spoke program yesterday about the politics around boycotts, from Australia to Palestine:

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Jews backing academic boycott against Israel

Back in January 2013 I signed a statement as a Jew in a global campaign backing the Palestinian right of return. The same New York-based Jews have collected signatures for a new, equally vital statement and my signature appears below:

We salute the American Studies Association’s courageous endorsement of the Palestinian call for Boycott, Divestment, and Sanctions (BDS) against Israeli academic institutions, which are leading accomplices in more than six decades of ethnic cleansing, colonization, war crimes, and apartheid.

As Jews, we refuse to remain silent as a so-called “Jewish state,” armed by the U.S. and its allies, commits these injustices with impunity in our name.

Contrary to baseless charges of “anti-Semitism,” BDS resembles the boycotts that “singled out” similarly racist regimes in Jim Crow United States and apartheid South Africa.

Applying the same standards to apartheid Israel, BDS demands nothing more — nor less — than freedom and justice throughout all of historic Palestine, by calling for:

• An end to Israeli military occupation of the 1967 territories

• Full equality for Palestinian citizens of Israel

• Right of return for Palestinian refugees, as affirmed by UN resolution 194

We call on Jews of conscience everywhere to honor our own proud heritage of resistance to oppression and injustice by standing with the Palestinian people, BDS, the ASA, and the growing international movement in support of these fundamental human rights.

Partial list of initial signers
(List in formation; affiliations listed for identification only. Add your name here.)

  • Avigail Abarbanel, psychotherapist, activist, writer; Inverness, Scotland
  • Gabriel Ash, International Jewish Anti-Zionist Network-Switzerland
  • Prof. Jonathan Beller, Humanities and Media Studies; Director, Graduate Program in Media Studies, Pratt Institute, Brooklyn
  • Prof. Steve Brier, historian, New York
  • Eitan Bronstein Aparicio, Tel Aviv
  • Nora Barrows-Friedman, journalist; Oakland
  • Max Blumenthal, journalist and author of Goliath: Life and Loathing in Greater Israel
  • Daniel Boyarin, Professor of Talmudic Culture, UC Berkeley
  • Lenni Brenner, author of Zionism In The Age Of The Dictators
  • Estee Chandler, Community Organizer, Los Angeles
  • Mike Cushman, Convener, Jews for Boycotting Israeli Goods (UK)
  • Eron Davidson, award-winning filmmaker, Roadmap to Apartheid, USA
  • Warren Davis, labor and political activist, Philadelphia, PA
  • Hedy Epstein, Nazi Holocaust survivor and human rights activist; St. Louis, MO
  • Samuel Farber, Professor Emeritus of Political Science at Brooklyn College, CUNY
  • Joel Finkel, Jewish Voices for Peace-Chicago
  • Prof. Cynthia Franklin, Co-Editor, Biography: An Interdisciplinary Quarterly, University of Hawai’i
  • Lee Gargaliano, International Jewish Anti-Zionist Network-US
  • Dr. Terri Ginsberg, film and media scholar, New York
  • Sherna Berger Gluck, emerita faculty, California State University, Long Beach; founding member, US Campaign for the Academic and Cultural Boycott of Israel; Israel Divestment Campaign
  • Rabbi Lynn Gottlieb, Shomer Shalom Network for Jewish Nonviolence, Berkeley
  • Hector Grad, Prof. of Social Anthropology, Universidad Autonoma de Madrid
  • Ira Grupper, former National Co-Chair, New Jewish Agenda (1989-1993)
  • Jeff Halper, Director, Israeli Committee Against House Demolitions (ICAHD)
  • Stanley Heller, Host, “The Struggle” Video News, TSVN
  • Shir Hever, Jewish Voice for Just Peace, Germany
  • Tikva Honig-Parnass, former member of the Zionist armed forces (1948); author of False Prophets of Peace: Liberal Zionism and the Struggle for Palestine
  • Adam Horowitz, Co-Editor, Mondoweiss
  • Selma James, Global Women’s Strike; International Jewish Anti-Zionist Network-UK
  • Jake Javanshir, Independent Jewish Voices, Toronto
  • Emily Katz Kishawi, Jewish Anti Zionist Network, San Francisco
  • Sara Kershnar, International Jewish Anti-Zionist Network-International
  • David Klein, Organizing Committee, US Campaign for the Academic and Cultural Boycott of Israel
  • Toby Kramer, International Jewish Anti-Zionist Network-US
  • David Letwin, activist and teacher, Al-Awda NY: The Palestine Right to Return Coalition
  • Michael Letwin, Former president, Association of Legal Aid Attorneys/UAW Local 2325; Organizing Committee, US Campaign for the Academic and Cultural Boycott of Israel; Al-Awda NY: The Palestine Right to Return Coalition
  • Dr. Les Levidow, Open University, UK
  • Brooke Lober, PhD candidate, Gender and Women’s Studies, University of Arizona
  • Antony Loewenstein, Australian journalist and author
  • Jennifer Loewenstein, Faculty Associate, Middle East Studies, University of Wisconsin-Madison
  • Samantha Liapes, International Jewish Anti-Zionist Network
  • Barbara Lubin, Executive Director, Middle East Children’s Alliance; Oakland, CA
  • Prof. David Makofsky, Research Anthropologist, People’s Republic of China
  • Mike Marqusee, author of If I Am Not for Myself: Journey of an Anti-Zionist Jew
  • Thomas Mayer, Professor Emeritus, University of Colorado at Boulder
  • Linda Milazzo, writer, activist, educator, Los Angeles
  • Michael Novick, Anti-Racist Action-Los Angeles/People Against Racist Terror (ARA-LA/PART)
  • Prof. Bertell Ollman, Dept. of Politics, New York University
  • Prof. Ilan Pappé, Israeli historian and socialist activist
  • Miko Peled, writer, activist, author of The General’s Son: Journey of an Israeli in Palestine
  • Prof. Nurit Peled-Elhanan, Sakharov Prize laureate, Jerusalem
  • Karen Pomer, granddaughter of Henri B. van Leeuwen, Dutch anti-Zionist leader and Bergen-Belsen survivor
  • Roland Rance, Jews Against Zionism, London
  • Michael Ratner, President Emeritus, Center for Constitutional Rights (for ID purposes only); New York
  • Ruben Rosenberg Colorni, Journalist, The News Junkie Post, Activist – Youth for Palestine; The Hague
  • Lillian Rosengarten, activist for Palestinian liberation and a bi-national Israel/Palestinian State; New York
  • Prof. Jonathan Rosenhead, London School of Economics
  • Ilana Rossoff, community organizer; New Jersey
  • Cheryl Rubenberg, retired associate professor of Middle East politics at Florida International University (Miami)
  • Josh Ruebner, Author of Shattered Hopes: Obama’s Failure to Broker Israeli-Palestinian Peace
  • Margot Salom, Just Peace for Palestine; Brisbane
  • Yom Shamash, Independent Jewish Voices; Vancouver
  • Tali Shapiro, Boycott from Within; Israel
  • Sid Shniad, Independent Jewish Voices; Vancouver
  • Jonatan Stanczak, Managing Director, The Freedom Theatre
  • Marsha Steinberg, BDS-LA for Justice in Palestine
  • Prof. Miriam Swenson, educational psychology
  • Steve Terry, criminal defense attorney; Brooklyn, NY
  • Sam Weinstein, International Jewish Anti-Zionist Network-Labor
  • Abraham Weizfeld, Administrative Secretary, Alliance of Concerned Jewish Canadians
  • Marcy Winograd, former congressional candidate, Los Angeles
  • Bekah Wolf, UC Hastings College of Law Student; Co-founder, Palestine Solidarity Project
  • Sherry Wolf, Associate Editor, International Socialist Review
  • Dr. Roger van Zwanenberg, Non-Executive Director, Pluto Books Ltd.; London
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