Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Why Jewish dissent over Israel signifies move away from tribalism

My weekly Guardian column:

The South African national high school debating team was recently in Bangkok for the world debating championships. During the competition, the team uploaded a picture of themselves at the tournament’s opening ceremony to Facebook, and controversy ensued.

“Team South Africa wearing Palestinian badges and Keffiyehs to show our opposition to the human rights violations carried out against the people of Palestine,” they posted.

The debating team’s captain, Joshua Broomberg, is the deputy head boy of a prestigious Jewish school in Johannesburg. That sent the online commenters into apoplexy. Threats of violence were made against the students.

Although South Africa has long had a strongly pro-Israel Jewish community, despite the African National Congress government increasingly opposing Israeli militarism and occupation, there are growing splits within the tight, Zionist enclave. Over 500 prominent Jews signed a statement a few weeks ago that read:

“Just as we resist antisemitism, we refuse to dehumanise Palestinians in order to make their deaths lighter on our collective conscience. We sign this statement in order to affirm their humanity and our own. We distance ourselves from South African Jewish organizations whose blind support for Israel’s disproportionate actions moves us further from a just resolution to the conflict.”

In the global Jewish diaspora, dissent against Israel of this magnitude is a relatively new phenomenon. Although support for the Jewish state has been an unofficial second religion for Jews for decades – in my own family it was simply expected that Israel would be uncritically backed in times of war and peace, with Palestinians demonised as unreasonable and violent – times are changing.

This doesn’t please some of the loudest Jewish voices. Conservative writer Shmuel Rosner argued in the New York Times in early August that liberal critics of Israel were severing familial ties. “If all Jews are a family”, he wrote, “it would be natural for Israelis to expect the unconditional love of their non-Israeli Jewish kin.”

“If Jews aren’t a family,” he continued, “and their support can be withdrawn, then Israelis have no reason to pay special attention to the complaints of non-Israeli Jews.”

Rosner believes that Israel will survive without liberal Jewish backing but surely even he recognises that Israel isn’t an island, and without strong support from America – diplomatically, financially and militarily – the Jewish state is isolated and increasingly alone. Rosner knows that Jewish diaspora support for Israel is vital if the Jewish state is to perpetuate its nearly 50-year occupation of Palestinian lands.

The standard tools used to silence skeptical Jews, including those in the diaspora – false allegations of self-hatred and antisemitism, accusations of backing Hamas – are less effective today. Israel can’t rely on diaspora support while hardline Zionists criticise diaspora Jewish voices for an apparently insufficient knowledge of Israeli politics or Hebrew, either.

In reality, despite what Israel supporters claim, the conflict isn’t complicated; occupation never is. Critics have been stripped of their power by the sheer scale of the Israeli invasion in Gaza, and the searing images of death and destruction, which are forcing even the most dedicated Israel backers to question the tactic of collective punishment.

In the US, Israel’s chief backer, support for Israel is flagging. The numbers don’t lie; a recent Gallup poll in the US found that Democrat voters and youth were much less likely to endorse Israel’s actions than the general US population, and a key sample of congressional staffers agreed that “Israel attacked Gaza in a wild overreaction”.

The American Israel Public Affairs Committee understands the “vulnerability” of progressive support for Israel in the diaspora. Funding for young Jews to embraceIsrael has been ramped up and “birthright” trips are still ongoing, despite the conflict. But as one Rabbi noted, “This is a hard time to go and make that deep connection that we seek to make [on trips to Israel] … you are not going to see the Israel I saw when I was there in June. It really is different. It changed overnight”. Even the free trips are losing their effectiveness, and little wonder: a recent video, filmed at the Western Wall, shows how some young Israelis consider “another war, and another war, and another war” in Gaza to be normal.

The Jewish diaspora has long been relied upon to endorse and fund Israeli actions. Zionist leaders from my home country, Australia, are this month welcoming one of the most senior members of the Israeli government: Avigdor Lieberman, the foreign minister, who advocates the total separation of Palestinians and Jews inside Israel, and wants “loyalty oaths” for Arab-Israeli citizens. The visit is already being hailed as “a wonderful reflection of the standing of the Australian Jewish community within the leadership of the Israeli government.”

The feeling is mutual. Benjamin Netanyahu, the Israeli prime minister, wrote a letter to diaspora Jews this month thanking them for “standing by Israel”:

“The support of Jewish communities around the world has been a source of great strength for the people of Israel … Many of you have had to face aggressive protesters, and even violent antisemitism … Israel will, for its part, continue standing at your side, as you deal with hatred and intolerance. Jews everywhere should be able to live with pride, not fear. I have great faith in the Jewish people and in the justice of our cause.”

While Israel doesn’t attract the same degree of support, some blind, it once enjoyed, the extent of dissent shouldn’t be exaggerated. Netanyahu’s message is still overwhelmingly appreciated by the majority of active Jews worldwide. Orthodox and Liberal around the world embrace Israel in their own, often deeply reactionary way – as do plenty of evangelical Christians.

Even some self-described progressive Jews, like the US writer Peter Beinart, still identify as Zionist. They do so to stay connected to family, friends and community. Were they to oppose Israel they would become outsiders. After all, since Israel’s establishment in 1948, and more so since the 1967 Six Day War, communal organisations have been deeply involved in providing the intellectual, emotional and financial backing for the Jewish state.

Who knows how many more Israeli massacres it will take to wean Jews in the diaspora off the Zionist cultural drip-feed? There’s a feeling of belonging, a prestige associated with the Zionist world that makes many Jews feel complete. Losing that means cutting ties with the modern, Jewish ritual of devotion to a foreign country. It’s perhaps hard for an outsider to understand this.

Nevertheless, groups such as Jewish Voice for Peace in America are giving strength to an independent view. While acknowledging the worrying signs of real antisemitism emerging around the world, they argue, as Israeli journalist Amira Hass does, that “If the security of Jews in the Middle East were of real interest … [the west] would not continue subsidising the Israeli occupation”.

Even the prominent Zionist Leon Wieseltier, writing in New Republic, is signalling the surging disquiet. “I have been surprised by the magnitude of the indifference in the Jewish world to the human costs of Israel’s defense against the missiles and the tunnels,” he argued recently.

A “Jewish Bloc against Zionism” marched in the massive protests in London against the Gaza massacre, joining unprecedented outrage from Britain’s political leadership over Israeli behaviour. Jews protested in New York and across America against Israeli actions.

Diaspora Jews should acknowledge the risks that arise from conflating antisemitism with anti-Zionism, a legitimate difference with historical roots. They are increasingly feeling targeted for uncritically backing Israel, and perhaps have the most to lose if this distinction is not made. The alternatives are bleak: a split among Jewish communities along generational lines, or growing disillusionment of the Jewish population.

French Jews are moving to Israel in ever-growing numbers, but few Jews feel safer in Israel than in their own nations. What threatens the Zionist establishment is not antisemitism or migration, but boycotts. A spokesperson for Britain’s Community Security Trust, a group that monitors antisemitism, recently said that the community would “get through” a spike in Jew hatred – “but the boycott stuff is really, really serious”.

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Public talk on From Iraq to Gaza: The Politics of Fear

Last Friday I gave the following speech at Sydney’s Lebanese Muslim Association forum on terrorism, Gaza, ISIS and Western governments spreading fear and anger towards the Islamic faith. Labor MP Tony Burke and Liberal MP Craig Laundy both pledged to bring harmony to the community and yet both their parties have flamed bigotry. Government surveillance is clearly mostly targeted towards Muslims and honest politicians would acknowledge it.

Here’s my speech:

-       Thanks to Andrew Bolt and the Murdoch press for mentioning tonight’s event this week; it’s clearly a threat to public order to be critical of Israel and the “war on terror”.

-       It’s a shame there are no women on this panel discussing the effects of war, terrorism and the Middle East from the group that often suffers the most from counter-terrorism policies as well as Zionist and Muslim extremism.

-       We must resist fear without question.

-       We must resist the narrative being sold to us about Palestine and Israel, so-called Western “humanitarian intervention” and government spin over the supposed terrorist threat.

-       We must resist the pressure placed on vulnerable communities to accept collective guilt for the actions of a few. I believe the Muslim leadership needs to more vigorously refuse to co-operate so closely with governments and intelligence bodies that aim to bring mass surveillance on the Muslim and wider communities.

-       A recent report in the US, through documents leaked by NSA whistle-blower Edward Snowden, found that the NSA and FBI have been secretly monitoring for years thousands of Muslims with no connection to terrorism at all, along with a handful of potential extremists. Some of the most prominent Muslim spokespeople in the US are now suing the US government for being caught in an unaccountable system with no chance to defend themselves.

-       Another recent report, from another NSA whistle-blower, revealed that the Obama administration has placed over 680,000 people on its secretive Terrorist Screening Database with more than 40% of these individuals having no connection to terrorism.

-       With our closeness to the US, there’s every reason to believe the Muslim community in Australia is equally under suspicion. The Muslim response should not be acquiescence with the state, the AFP or ASIO but demands to know the evidence explaining why collective guilt has become the defacto policy from Canberra. It is unacceptable and does not make us safer.

-       Let’s speak out against the barbarity of ISIS and Al-Qaeda and understand why this hatred is brewing in our midst. It’s because of failings in education, language, parenthood, attention, imams, government actions, Western foreign policy hypocrisy and atrocities in Iraq, Afghanistan, Palestine, Libya and beyond. We have a responsibility to challenge fundamentalism and understand its roots to reduce it.

-       I speak to you as an atheist, Jewish, Australian, proud of my heritage but ashamed of Israeli actions. A few years ago my friend Peter Slezak and I founded Independent Australian Jewish Voices to highlight the growth in Jewish dissent over the Middle East. Not all Jews are Zionists and increasingly across the world young Jews are speaking out against the Israeli occupation of Palestine and wars in Gaza. Not in our name.

-       Jews who speak out against Israel are often demonised, harassed and threatened. But recent actions in Gaza, the brutality, death and destruction, have unleashed a growth in Jewish dissent around the world.

-       Anti-Semitism must never be tolerated. It must be challenged and crushed. This conflict isn’t about Jews versus Arabs. It’s about Zionism colonising Arab lands. Remember that many Jews are proudly Jewish and proudly anti-Zionist.

-      500 South African Jews, from a traditionally strongly Zionist community, recently signed a public letter that read in part: “Just as we resist anti-Semitism, we refuse to dehumanise Palestinians in order to make their deaths lighter on our collective conscience. We sign this statement in order to affirm their humanity and our own. We distance ourselves from South African Jewish organizations whose blind support for Israel’s disproportionate actions moves us further from a just resolution to the conflict.”

-       This is the kind of humane Judaism of which I can be proud.

-       One of the finest Israeli, Jewish journalists, Gideon Levy, explained this week what is at stake and why we must stay vigilant and outspoken: “A wave of animosity is washing over world public opinion. In contrast to the complacent, blind, smug Israeli public opinion, people abroad saw the pictures in Gaza and were aghast. No conscientious person could have remained unaffected. The shock was translated into hatred toward the state that did all that, and in extreme cases the hatred also awakened anti-Semitism from its lair. Yes, there is anti-Semitism in the world, even in the 21st century, and Israel has fuelled it. Israel provided it with abundant excuses for hatred. But not every anti-Israeli sentiment is anti-Semitism. The opposite is true – most of the criticism of Israel is still substantive and moral. Anti-Semitism, racist as any national hatred, popped up on the sidelines of this criticism – and Israel is indirectly responsible for its appearance.”

-       The media frames this issue as between two equal sides fighting over land and autonomy. The press says it’s “complicated”, that only certain perspectives should be heard, namely Zionist lobbyists and the occasional Palestinian or Arab. This is a lie. For too long, spokespeople from the Jewish establishment claim that their community speaks in one voice over Israel. They say they’re against terrorism and want peace. But what about state terrorism, unleashed by Israel and Australia and the US in Iraq and Afghanistan? Their dangerous tendency to conflate anti-Semitism and anti-Zionism leads to public skepticism over their cause.

-       In reality, this conflict is about occupation of Palestinian land, since 1948, and the legitimate rights of both Jews and Arabs to live in peace in Palestine. I have seen the reality of this situation with my own eyes in Israel, the West Bank and Gaza and found warmth, resistance, hardship, destruction of neighbourhoods and a desire for peace. But there cannot be a true and sustainable peace without justice, the Palestinian Right of Return and an end to the decades-long occupation.

-       Shamefully, successive Australian governments have indulged Israeli actions for too long. As a result, Canberra is now a fringe player on the world stage, unable to even acknowledge that East Jerusalem is “occupied”. The rise of Israeli fascism, endorsed by the Israeli government, is largely ignored in the West.

-       But there is hope. The last ten years have seen an explosion of new media that allows a stunning diversity of views. During the recent Gaza conflict, we all consumed tweets, Facebook posts, blogs and mainstream news from countless sources inside Gaza. Some were Gazans, able to communicate their plight online to the world, and others were brave professional reporters, such as Jon Snow from Britain’s Channel 4, who were unafraid to document the horrors unleashed by Israel on the people of Gaza.

-       In Australia Palestinian writers and commentators are occasionally heard though far too rarely. There is still timidity. Here’s an example. I was recently asked to appear on a popular current affairs TV show to debate a Zionist lobbyist. The lobbyist refused to show up alongside me so the TV producer cut the segment. Without a strong pro-Israel voice it was deemed impossible to have the story. How many times is a pro-Israel voice appearing alone on our TV screens? Regularly. A robust discussion over Israel and Palestine is healthy and necessary within the Jewish community but just featuring a Jewish dissident, on my own, was clearly a bridge too far. Why not have a Jew and Palestinian discuss the issues calmly and passionately?

-       The boycott, divestment and sanctions (BDS) movement is surging in popularity. From public moves against Sodastream for operating a factory in the occupied territories to European countries selling stakes in Israeli banks that bankroll the occupation. I strongly support BDS and encourage its growth in Australia. I hope the Muslim community more fully embraces this non-violent tactic, by lobbying politicians, businesses and the media to force Israel and its financial and intellectual backers to pay a price for flouting international law.

-       Of course Israel isn’t the only guilty party in the Middle East. One of the most pernicious actors is the US-backed Saudi Arabia, spreading poisonous Wahabism across the world. Extremism lives in Iraq, Syria, Libya, Palestine, Egypt, Yemen and Iran. Do not be afraid to confront the radicals in our own communities, those who preach death, beheadings and violent jihad.

-       We must resist with purpose. 

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Israel a key source of global rise in anti-Semitism

Stinging Gideon Levy in Haaretz:

Israel is today the most dangerous place in the world for Jews. Since its establishment, more Jews were hurt in wars and terror attacks that took place in Israel than anywhere else. The war in Gaza took this one step backward – it endangered world Jews as well, as no other war has before it. The Jewish home, the national refuge, not only doesn’t provide refuge, but even threatens Jews everywhere else. When you tote up the results of the war, include that too in the loss column.

A wave of animosity is washing over world public opinion. In contrast to the complacent, blind, smug Israeli public opinion, people abroad saw the pictures in Gaza and were aghast. No conscientious person could have remained unaffected. The shock was translated into hatred toward the state that did all that, and in extreme cases the hatred also awakened anti-Semitism from its lair. Yes, there is anti-Semitism in the world, even in the 21st century, and Israel has fueled it. Israel provided it with abundant excuses for hatred.

But not every anti-Israeli sentiment is anti-Semitism. The opposite is true – most of the criticism of Israel is still substantive and moral. Anti-Semitism, racist as any national hatred, popped up on the sidelines of this criticism – and Israel is indirectly responsible for its appearance.

But Israel and the Diaspora Jewish establishment automatically tag any criticism as anti-Semitic. It’s an old trick – the burden of guilt is shifted from those who perpetrated the Gaza horrors to those who are tainted with so-called anti-Semitism. It’s not us, it’s you, anti-Semitic world. No matter what Israel does, the whole world is against it.

This is nonsense, of course. Just as not every policeman who gives a Jewish driver a traffic ticket is an anti-Semite, as the Jewish organizations try to put it, and not every robbery of a rabbi is a hate crime, so not every criticism of Israel is motivated by hatred of Jews.

These organizations have become the lightning rods of the criticism of Israel and they have brought it on themselves. This is the price of their blind support of Israel, their noisy propaganda campaigns in Israel’s name, their turning of every Jewish community center into a PR agency for Israel, and their unanimous support for everything Israel does. We’re all one people, they say. In that case, if every Jew who dares to censure Israel, even when it’s involved in brutal conduct, is a self-hating Jew – then everyone bears responsibility.

Quite a few Jews abroad sent me frightened messages during the war, pleading me to stop writing my articles, cease my criticism, because the anti-Semites use them. I replied to all of them that all my articles together haven’t affected Israel’s status as much as one news report from Gaza. I also know many who still harbor sympathy for Israel precisely because of the remnants here of a free society, one that allows criticism.

In any case, the address for the Jews’ fear should be the State of Israel. Many Jews now feel afraid. Part of the fear may be exaggerated, part of it is justified. It seems to me that being a Muslim in Europe is still harder than being a Jew. But in Paris, Jews don’t dare wear a kippa, in Belgium a woman wasn’t allowed into a store because she was Jewish and a French journalist who visited Algiers last week told me that the hatred for Israel and the Jews in France has reached an all-time high.

The address for all the complaints is Israel, because Israel is the one to blame for Gaza.

Whoever is afraid for the Jews’ fate, whoever is shocked by the anti-Semitic incidents, should have thought about it before taking Israel to another runaway war. The world isn’t always against Israel. Suffice it to remember Israel’s status during the Oslo period, when the entire world cheered it, including parts of the Arab world. This world will be happy to embrace Israel again, if this country only changes its bullying, domineering behavior.

Gevalt, anti-Semitism? Maybe. But Israel is supplying the fuse.

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2SER Fourth Estate on media coverage of Palestine

This week I was invited onto 2SER’s Fourth Estate media program:

In the wake of Mike Carlton’s resignation from the SMH over Israel/Palestine, the panel discuss the pitfalls of interacting with readers and dealing with vicious feedback. Plus, compassion fatigue and the media and typos, when are they newsworthy?

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News flash; debating Israel and Islam is healthy sign of democracy

This Friday the Lebanese Muslim Association has organised an event titled, “From Iraq to Gaza: The Politics of Fear”. I’ll be speaking alongside many others.

Daring to be critical of the dominant narrative over Palestine or terrorism has upset Rupert Murdoch’s resident race-baiter Andrew Bolt.

There’s also a “story” in today’s Murdoch Australian that features a comical statement from the Zionist lobby, showing how they only want society to hold events that praise Israel under their terms. In other words, never. It’s no wonder they’re regarded as censorious fringe dwellers. And thanks, Rupert, for calling me a “noted anti-Zionist author”:

Liberal MP Craig Laundy will pretty much front any public forum no matter who’s on the panel if it gives him the chance to discuss government policy and break down the “them and us” mentality he says is being perpetuated against the Muslim community.

The western Sydney member for the culturally diverse seat of Reid has been lambasted for agreeing to take part in a Lebanese Muslim Association event tomorrow titled From Iraq to Gaza: The Politics of Fear, which will also be attended by a number of anti-Israeli commentators.

The panel includes pro-international boycott, divestment and sanctions academics Peter Slezak and Jake Lynch and noted anti-Zionist author Antony ­Loewenstein.

Also on the panel are interfaith activist Aftab Ahmad Malik, who is often highly critical of Israel, Labor MP Tony Burke and journalism academic Peter Manning.

Mr Laundy was a key voice ­arguing against the Abbott government’s ultimately scrapped plan to overturn section 18C of the Racial Discrimination Act.

“I knew Tony Burke was going, but I’ve never met the other ­people on the panel. I don’t know their views on things and I don’t care,” Mr Laundy told The Australian. “They’re entitled to their view. I’m going to explain what we as a government are doing and why we’re doing it and to answer questions about it.

“When I’m invited to go somewhere and explain government policy I will do so.”

Last night a spokesman for the Executive Council for Australian Jewry told The Australian the forum had “questionable intellectual and moral credibility”.

“All the speakers are on record as taking a generally antipathetic view of Israel. Some of them have even called for its destruction,” AJAC executive director Peter Wertheim said. “The entire event is designed as an opportunity to polemicise against Israel and its western allies.”

Mr Burke told The Australian: “It’s an important time for a constructive dialogue with the ­community about events in these parts of the world.”

Mr Laundy, who said his ­colleagues backed his move to speak at tomorrow’s event, said overall the reaction in his electorate had been mixed to the latest suite of anti-terror laws — which included requiring travellers prove their trip to designated areas in the Middle East was legitimate — but the dialogue needed to ­continue.

“There is a lot of detail still to come and the job of a local MP is to front up and speak to a local community … to be that two way-conduit,” he said.

Mr Laundy said he “believes fundamentally in free speech”. “My argument on 18C was pragmatic — with rights come responsibility,” he said. “The people that argue against me over that, are now the same ones who want to persecute someone because of their religion. “They want to criticise me. I should have freedom of association on Friday night but they want to criticise me for doing my job as a local federal MP.”

Mr Laundy, who became the first Liberal to win his seat at the last election, said the message he was taking to the community was that “with rights come responsibility — practise your religion, live within the law”.

He condemned the actions of the Islamic State in Iraq and Syria as nothing more than “sectarian terrorism”.

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Don’t mention the Iraqi oil

Perceptive Steve Coll in The New Yorker:

Obama’s advisers explained to reporters that Erbil holds an American consulate, and that “thousands” of Americans live there. The city has to be defended, they continued, lest ISIS overrun it and threaten American lives. Fair enough, but why are thousands of Americans in Erbil these days? It is not to take in clean mountain air.

ExxonMobil and Chevron are among the many oil and gas firms large and small drilling in Kurdistan under contracts that compensate the companies for their political risk-taking with unusually favorable terms. (Chevron said last week that it is pulling some expatriates out of Kurdistan; ExxonMobil declined to comment.) With those oil giants have come the usual contractors, the oilfield service companies, the accountants, the construction firms, the trucking firms, and, at the bottom of the economic chain, diverse entrepreneurs digging for a score.

Scroll the online roster of Erbil’s Chamber of Commerce for the askew poetry of a boom town’s small businesses: Dream Kitchen, Live Dream, Pure Gold, Events Gala, Emotion, and where I, personally, might consider a last meal if trapped in an ISIS onslaught, “Famous Cheeses Teak.”

It’s not about oil. After you’ve written that on the blackboard five hundred times, watch Rachel Maddow’s documentary “Why We Did It” for a highly sophisticated yet pointed journalistic take on how the world oil economy has figured from the start as a silent partner in the Iraq fiasco.

Of course, it is President Obama’s duty to defend American lives and interests, in Erbil and elsewhere, oil or no. Rather than an evacuation of citizens, however, he has ordered a months-long aerial campaign to defend Kurdistan’s status quo, on the grounds, presumably, that it is essential to a unified Iraq capable of isolating ISIS. Yet the status quo in Kurdistan also includes oil production by international firms, as it might be candid to mention. In any event, the defense of Kurdistan that Obama has ordered should work, if the Kurdish peshmerga can be rallied and strengthened on the ground after an alarming retreat last week.

Yet there is a fault line in Obama’s logic about Erbil. The President made clear last week that he still believes that a durable government of national unity—comprising responsible leaders of Iraq’s Shiite majority, Kurds, and Sunnis who are opposed to ISIS—can be formed in Baghdad, even if it takes many more weeks beyond the three months of squabbling that have already passed since the country’s most recent parliamentary vote.

The project of a unified Baghdad government strong enough to defeat ISISwith a nationalist Army and then peel off Sunni loyalists looks increasingly like a pipe dream; it was hard to tell from the Friedman interview what odds Obama truly gives the undertaking.

Why has political unity in Baghdad proven so elusive for so long? There aremany important reasons—the disastrous American decision to disband the Iraqi Army, in 2003, and to endorse harsh de-Baathification, which created alienation among Sunnis that has never been rectified; growing sectarian hatred between Shiites and Sunnis; the infection of disaffected Sunnis with Al Qaeda’s philosophy and with cash and soft power from the Persian Gulf; interference by Iran; the awkwardness of Iraq’s post-colonial borders, and poor leadership in Baghdad, particularly under Prime Minister Nouri al-Maliki. But another reason of the first rank is Kurdish oil greed.

During the Bush Administration, adventurers like Dallas-headquartered Hunt Oil paved the way for ExxonMobil, which cut a deal in Erbil in 2011. Bush and his advisers could not bring themselves to force American oil companies such as Hunt to divest from Kurdistan or to sanction non-American investors. They allowed the wildcatters to do as they pleased while insisting that Erbil’s politicians negotiate oil-revenue sharing and political unity with Baghdad. Erbil’s rulers never quite saw the point of a final compromise with Baghdad’s Shiite politicians—as each year passed, the Kurds got richer on their own terms, they attracted more credible and deep-pocketed oil companies as partners, and they looked more and more like they led a de-facto state. The Obama Administration has done nothing to reverse that trend.

And so, in Erbil, in the weeks to come, American pilots will defend from the air a capital whose growing independence and wealth has loosened Iraq’s seams, even while, in Baghdad, American diplomats will persist quixotically in an effort to stitch that same country together to confront ISIS.

Obama’s defense of Erbil is effectively the defense of an undeclared Kurdish oil state whose sources of geopolitical appeal—as a long-term, non-Russian supplier of oil and gas to Europe, for example—are best not spoken of in polite or naïve company, as Al Swearengen would well understand. Life, Swearengen once pointed out, is often made up of “one vile task after another.” So is American policy in Iraq.

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A new way to view North Korea

A remarkable short film on Pyongyang by branding specialist JT Singh and time-lapse photographer Rob Whitworth:

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ABC Radio interview on technology addiction

Last night I was interviewed by ABC Sundays about the role of technology in the modern world and whether we’re enslaved by it. I’ll be debating this issue on Tuesday at an IQ2 event:

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Launching “After Israel” book in Sydney

Yesterday in Sydney I was honoured to launch the new book by Marcelo Svirsky, After Israel: Towards Cultural Transformation. It was a packed house to discuss Gaza, Israeli politics, racism and the future of the Middle East. Svirsky recently spoke eloquently on ABC radio about Israeli extremism.

Here are my notes from yesterday’s launch:

Strength of book is how it reveals the real Israel to a reader, not the imaginary Israel so often portrayed in our media.

-       Gaza

-       Explain “statement” at front of book, why did you write it?

-       Do you hope Israelis read the book? Do have any sympathy for the Jewish Israeli population?

-       Explain schizophrenia of liberal Zionists, here and overseas?

-       You’re arguing for the dismantlement of Israel and Zionism. In current debate, this is a radical idea. Why is this necessary?

-       Explain real dissent inside Israel, ie Zochrot?

-       Why has the extremism of Israeli mainstream been hidden from the world for so long? Eg Moshe Feiglin’s recent, genocidal statement on Gaza.

-       Explain logic of BDS.

-       Critics of BDS say it unfairly targets Israel when there are other, worse human rights abuses in other countries, such as Iraq, Syria and North Korea. Respond.

-       Role of medium power such as Australia towards Israel/Palestine?

-       What’s your ultimate vision for your birth country? What do you fear is the future?

-       How do your personal experiences shape your current politics on Israel and other issues? What other areas of interest have been influenced by your investment in the Israel/Palestine conflict? 

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ABC News Radio on Gaza, liberal Zionism and lobby pressure

I was interviewed a few nights ago on ABC News Radio on the conflict in Gaza and the realities of the Zionist lobby:

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Why literary festivals matter

My weekly Guardian column:

The Byron Bay writers’ festival, one of Australia’s largest literary events, has just finished after three days of discussion and debate under sunshine and rain. With record-breaking crowds listening to writers and rappers in large outdoor tents, it was impossible not to be seduced by the diverse participants, including British authors Jeanette Winterson and Geoff Dyer. I spoke about vulture capitalism, Gaza, Palestine and adversarial journalism.

The growth of literary festivals in Australia and globally is a cultural phenomenon that deserves more discussion. India’s annual Jaipur literary event attracts over 100,000 people in a frenzy of debate, colour and energy. When I spoke in Jaipur in 2011, there were “only” around 50,000 visitors. The event’s reputation and stature has grown exponentially since then.

Martin Puchner, the Byron and Anita Wien Professor of English at Harvard University, writes:

“It is difficult to imagine something like the Jaipur Literary Festival in China, and not just because of state censorship there. Jaipur is made possible by the democratic diversity of India … but also by the deep roots that tie India to the Anglophone world.”

In fact, Chinese literary festivals are growing in size and reach, as are similar events in Indonesia and South Africa, as are literary festivals in Sydney, Melbourne, Darwin, Perth and Brisbane, which challenge the notion that the book is dying due to the rise of digital publishing.

Around 80,000 people attended at least one Sydney writers’ festival event this year. San Francisco’s Litquake festival encourages writers to read their fiction from tablets, laptops or mobile phones. Self-published authors are thriving, making money (some, anyway) and demanding to be included at the establishment table.

The snobbery around these writers should disappear because finding a respected publisher may not always be the ideal option. Britain’s Polari first book prize, for writers exploring the LGBT experience, has this year shortlisted two self-published authors on its longlist.

This global literary movement is frequently backed by corporate dollars and state funding, surely the sign of a healthy democracy. Unfortunately, necessary questions over sponsors using their dollars to whitewash bad behaviour or greenwash polluting or destructive policies are too often ignored in the rush to accept the money.

That’s why this year’s controversy over Australian company Transfield, who turn a profit from managing asylum seekers in mandatory detention while backing the Sydney Biennale, was a unique opportunity to link the arts to business practices. Literary festivals would be wise to take note, lest they be accused of turning a blind eye to dirty dollars being spent on worthwhile pursuits.

Why do we love these annual institutions? Founder of The Hoopla, Wendy Harmer, launching the Newcastle writers’ festival in April characteristic style, argued that a communal need for spiritual and intellectual nourishment, along with disillusionment with the political process and its media followers, draws populations to discover new places to share ideas.

With regional towns getting in on the act, Harmer said, “the hunger for communion with like-minded souls is growing. Especially among women, who are not content to sing along to the same old hymn book or obey party rules set by institutions run by men”.

The strength of any cultural institution is its willingness to build an audience, make them feel at home, provoke them, and bring them enjoyment. Reflecting on the politics of the time is surely a pre-requisite for remaining relevant and topical, and yet there often remains a curious lack of diverse voices arguing over the issues of the day.

One of the most persistent critics of literary festivals in Australia is the Sydney Institute’s Gerard Henderson. He often writes that the partly “taxpayer subsidised” writers’ events are heavily skewed against rightwingers. In 2013 he wanted to know why there were largely “leftist, left-of-centre or social democratic participants” in Sydney.

“And what about right-of-centre types and social conservatives?” he asked. “Well, it seems that fewer than a dozen fit this category. That’s a balance of six to one. That’s your typical Sydney Writers’ Festival. That’s your taxpayer dollar working for – well, you be the judge.”

Henderson is, in part, correct. It’s rare to find political panels with writers who vehemently oppose each other’s point of view and argue for, say, the strengths in Tony Abbott’s government, tough asylum seekers policies or the war in Iraq. I think this matters and it’s surely important to provide a platform for articulate advocates of these positions. This is not about spurious balance – literary festivals aren’t designed to have two self-described leftwingers and two conservatives on every panel – but robust disagreement is healthier than constant, furious agreement.

Like many of us in our online habits, we spend too much time listening and reading to those who we like and respect rather than find uncomfortable or offensive. This circular behaviour is like comfort food; tasty but ultimately unintellectual.

Last weekend in Byron I was on a panel with writer Abbas El-Zein, and Pulitzer Prize winning Washington Post journalist David Finkel, on the wars in Iraq and Afghanistan. Finkel and I clashed over the benefits of embedding in a war zone versus independent reporting, and whether we should have more sympathy for occupation forces or civilians under their rule. It was heated but respectful and reflected a different worldview towards reporting in a time of conflict. The audience responded positively to the spirited discussion.

Literary festivals have the opportunity to challenge authoritarianism and intolerance. Events don’t operate in a vacuum – witness the 2011 campaign, of which I was a part, alongside Tariq Ali and Noam Chomsky, against a cosy Galle writers’ festival in the heart of a repressive Sri Lankan state. Writers and audiences have a responsibility to remember to both enjoy themselves and the many artists imprisoned and killed for simply expressing a critical, public opinion.

We Australians feel connected to the wider world but are also insulated from its more brutal waves. Writers’ festivals are a unique way for us to briefly connect with each other during a time of global unease and insecurity.

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Talking vulture capitalism at the Byron Bay Writer’s Festival

I’ve returned from the wonderful Byron Bay Writer’s Festival where I’ve enjoyed the outdoor festival in the sun talking about Gaza, Palestine, politics, war (on a very interesting and sometimes heated panel with Washington Post journalist David Finkel and writer Abbas El-Zein and another one on free speech) and vulture capitalism. My 2013 best-selling book, Profits of Doom, has just been released in an updated edition so I spoke to a packed audience about the issues within it:

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