Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Israel breeds hatred and extremism

The following article is a powerful reminder of Jewish hate in Israel. Published in Haokets by former Haaretz journalist Meron Rapoport, translated from the Hebrew by Keren Rubinstein and distributed by the Middle East News Service, its value speaks for itself:

Last Thursday was a heat wave, but along the paved stone path that ascends through the centre of Silwan – The City of David, it was more pleasant. Perhaps it was the cool breeze, or the cool stone houses mollifying the air, or maybe it was broad vista of Jerusalem’s mountains. There were three of us – Ilan the director, Michael the cameraman, and me, the interviewee. We were making a film that explores the overt institutional discrimination against this East Jerusalem neighbourhood’s Palestinian residents. It is accompanied by a discrimination in favour of the Jewish settlers who for their part do not hide their desire to “Judaise” the neighbourhood and erase its Palestinian nature.

Even before we manage to position our camera, a group of religious girls comes up the path (we could tell they were religious by their skirts). They were around eight to ten years old, smug and beautiful chatterboxes. One of them slowed down beside us. “Film me”, she said amiably. “What would you like to tell us”, we asked. “I want to say that Jerusalem is a city that belongs to us, the Jews”, she said while walking – “it’s just a shame there are Arabs here. The Messiah will only come when there’s not even a single Arab left here”. She walked on. The girls giggled and sauntered along with her.

Two minutes later, a robust young man arrives carrying a weapon and walkie-talkie, bearing no identification on his clothes. Even before he opened his mouth I surmised that he was a security guard, employed by the private security company, operated by the settlers but financed by the Housing Ministry to the tune of 40 million shekels, annually. This security company has long ago become a private police force that polices the whole neighbourhood and terrorises the Palestinian residents without any legal basis. A committee set up by the Housing Minister determined that this arrangement must be stopped, and that the safety of the inhabitants (both Jewish and Arab) must be in the hands of Israel’s Police force, as applies to the rest of Israel’s citizens. The government adopted the committee’s recommendation in June 2006, but changed its mind six months later. The settlers had been lobbying The private police continue to operate here.

“What are you doing here”, the young man asked. “What are you doing here”, I asked him. “I’m a security guard”, he answered, “tell me what you’re doing here”. “We’re standing here in the street”, I told him. “Tell me what you’re doing here”, he became irate. “It’s none of your business”, I told him. “What’s your name”, he asked me. “And what’s your name”, I ask him. “Doesn’t matter”, he answered, “I’m a security guard”. “So it doesn’t matter what my name is either”, I replied. The irritated guard talks on his walkie-talkie. Were we Palestinian, we would have long ago been gone. That is the unwritten protocol. But we were Israelis, Hebrew speakers and a problem. Headquarters apparently explained to him that there was nothing he could do, that this was a public area. The guard took his position beside us, with his weapon, and didn’t leave us alone throughout our stay.

We moved our position. Two-three minutes later two young women came up the path. They are seventeen or eighteen years old. Secular, evidently not local residents. One of them stood in front of the camera. “Take my picture”, she fawned. “Do you want to be interviewed”, we asked her. “Yes”, she said. She’s from Gan Yavneh, came to visit Jerusalem, the City of David, she said. “Why the City of David in particular”, we asked. “Because this is where David was a king, this is a very important location for the Jewish people. It’s just a shame there are Arabs here. But soon all the Arabs will die, God willing, and Jerusalem will be ours alone”. She walked on.

Two minutes went by. An Orthodox family came up the path. The husband, dressed in black, asked Ilan the director: “say, do both Arabs and Jews live in this neighbourhood?” “Both Palestinians and Jews”, Ilan replied, “but the majority is Palestinian”. “That’s temporary”, the Orthodox man allayed his concerns; soon there will be no Arabs left here.

I look at Ilan and Michael. Barely a quarter of an hour had passed since we arrived; we had not interrogated anyone about their attitude to Arabs, the Israeli-Palestinian conflict or about the future of Jerusalem. We just stood in the middle of the street. Like pylons. The hatred poured on in our direction, like a river to the ocean. Freely, naturally. “Say”, I asked Ilan. “Will we encounter anyone who’ll tell us something positive, something humane, something good about humankind?” “Forget about humane”, Ilan replied. “Give us someone who’ll say: “what nice air we have here, in Jerusalem’”.

Silwan. Remember the name. Soon it will help you forget Hebron.

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