Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The Jewish Diaspora is turning on Israel

My following article, written with John Docker and Ned Curthoys, appears in New Matilda:

It’s not just major western allies who are talking tough with Israel – evidence suggests ordinary Jews are also withdrawing their support from the rogue state

Earlier this month the Sydney Morning Herald’s chief correspondent Paul McGeough quizzically asked if there are any “major allies” left for Israel to offend. With the abuse of passports in the Dubai Mossad scandal, Israel has caused anger in Britain, Ireland, Australia, France and Germany.

It has even managed to annoy the United States, announcing on 8 March, the day of US vice president Joe Biden’s arrival in Jerusalem, that 1600 new homes for Israeli Jews would be built in East Jerusalem — that is, on illegally occupied and annexed Palestinian land. Secretary of State Hillary Clinton called the announcement “an insult to the United States”, and President Obama reportedly gave Israeli PM Binyamin Netanyahu an icy reception during last week’s visit to the White House. The implication is clear: if Israel is rapidly losing moral legitimacy in the world, so might its close ally, sponsor, and defender in the United Nations.

Some years ago the American political scientists John Mearsheimer and Stephen Walt, in the London Review of Books, warned that Americans must see that continuing total support for Israel will harm their own national interests, jeopardising “not only US security but that of much of the rest of the world”. With that situation now playing out, western countries are finally beginning to question their traditional subservience to Israel.

Another of Israel’s powerful allies, however, has been steadily moving away from the rogue state for a number of years. The international Jewish Diaspora no longer automatically backs every Israeli action. In what was at first a trickle and is now a broad stream of dissent, Diaspora Jews are regaining their independence and questioning Israel’s moral and intellectual foundations. Refusing the leadership of the blindly pro-Israeli Zionist organisations, they have formed groups of “independent Jewish voices”, including in Australia, suggesting that Israel does not act in the name of all Jews, as it claims to do.

A recent US study found that only 54 per cent of non-Orthodox Jews under 35 were “comfortable with the idea of a Jewish state” — compared to more than 80 per cent of those over 65. Another study, conducted by progressive Jewish lobby J Street, found significant opposition among American Jews to continued settlement building in the West Bank and East Jerusalem. As well, high-profile Jewish activists and intellectuals such as Naomi Klein, Judith Butler, and Ronnie Kasrils, are energetically joining in the international movement of boycott, divestment and sanctions against Israel, which was launched by Palestinian civil society in 2005 and inspired by the non-violent anti-racist, anti-colonial philosophies of Gandhi and Martin Luther King.

In Australia, following similar initiatives in the United States and Britain, prominent Jews have signed a petition rejecting the 1950 Israeli Law of Return whereby people of Jewish descent can migrate to and become citizens of Israel. They are also expressing anger that Israel will not permit the right of return of Palestinian refugees and exiles as sanctioned by international law.

The petition, signed by ethicist Peter Singer, actor Miriam Margolyes, feminist Eva Cox, academic and pioneering gay rights activist Dennis Altman, writer Susan Varga, and others (including the three of us), argues that the Israeli Law of Return is “a form of racist privilege that abets the colonial oppression of the Palestinians … We renounce this ‘right’ to ‘return’ offered to us by Israeli law. It is not right that we may ‘return’ to a state that is not ours while Palestinians are excluded and continuously dispossessed”.

The petition sits within an interesting historical context. In 1961 the famous German Jewish philosopher Martin Buber — who was forced to leave Germany in 1938, went to live in Palestine and was himself a cultural Zionist — wrote to prime minister David Ben-Gurion protesting against the persistent refusal of the Israeli government to accept and implement UN Resolution 194. Buber considered that Israel’s refusal to abide by international humanitarian law brought dishonour upon the Zionist movement and the Israeli state. For many decades Buber had put forward the idea that Palestine should become a bi-national state with equal citizenship for Arabs and Jews.

In the present, Jewish intellectuals such as the American Jewish philosopher Judith Butler, have looked to alternative traditions of critique such as those of Martin Buber to pose against the mainstream Zionist ideals that inspired the coming into existence of Israel as a militantly nationalist and aggressive settler-colonial state.

But while she still admires Buber, in a recent interview for the liberal Israeli newspaper Haaretz, Butler was quoted as saying that we now have to go beyond the notion of bi-nationalism to consider “even multiculturalism. Maybe even a kind of citizenship without regard to religion, race, ethnicity, etc.”

She continues: “It is no longer the question of ‘two peoples’, as Martin Buber put it. There is extraordinary complexity and intermixing among both the Jewish and the Palestinian populations.”

In our view, although we don’t necessarily speak here for our fellow petition-signatories, renunciation of the Israeli Law of Return by Jews in the Diaspora, and Israel’s immediate compliance with a vast array of relevant international law including UN Resolution 194, would be definite steps towards what Judith Butler envisages as “a kind of citizenship without regard to religion, race, ethnicity, etc”. The kind of citizenship, we might note, that is taken for granted as basic to those very same western democracies that have enabled Israel’s rogue status until now.

2 comments ↪
  • Bernard Rooney

    Antony,

    should you keep using the phrase "Jewish Diaspora"?

    Shlomo Sand has shown that this, like so much else in the Zionist narrative, is nothing but a myth.

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