Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Breaking the siege is both legal and moral

Electronic Intifada writes an editorial that challenges some of the myths surrounding the Gaza incident:

Early this morning under the cover of darkness Israeli soldiers stormed the lead ship of the six-vessel Freedom Flotilla aid convoy in international waters and killed and injured dozens of civilians aboard. All the ships were violently seized by Israeli forces, but hours after the attack fate of the passengers aboard the other ships remained unknown.

The Mavi Marmara was carrying around 600 activists when Israeli warships flanked it from all sides as soldiers descended from helicopters onto the ship’s deck. Reports from people on board the ship backed up by live video feeds broadcast on Turkish TV show that Israeli forces used live ammunition against the civilian passengers, some of whom resisted the attack with sticks and other items.

The Freedom Flotilla was organized by a coalition of groups that sought to break the Israeli-led siege on the Gaza Strip that began in 2007. Together, the flotilla carried 700 civilian activists from around 50 countries and over 10,000 tons of aid including food, medicines, medical equipment, reconstruction materials and equipment, as well as various other necessities arbitrarily banned by Israel.

As of 6:00pm Jerusalem time most media were still reporting that up to 20 people had been killed, and many more injured. However, Israel was still withholding the exact numbers and names of the dead and injured. Passengers aboard the ships who had been posting Twitter updates on the Flotilla’s progress had not been heard from since before the attack and efforts to contact passengers by satellite phone were unsuccessful. The Arabic- and English-language networks of Al-Jazeera lost contact with their half dozen staff traveling with the flotilla.

News of the massacre on board the Freedom Flotilla began to emerge around dawn in the eastern Mediterranean first on the live feed from the ship, social media, Turkish television, and Al-Jazeera. Israeli media were placed under strict military censorship, and reported primarily from foreign sources. However, by the morning the Jerusalem Post reported that the Israeli soldiers who boarded the flotilla in international waters were fired upon by passengers. Quoting anonymous military sources, the Jerusalem Post claimed that the flotilla passengers had set-up a “well planned lynch.” (“IDF: Soldiers were met by well-planned lynch in boat raid“)

The Israeli daily Haaretz also reported that the Israeli soldiers were “attacked” when trying to board the flotilla. (“At least 10 activists killed in Israel Navy clashes onboard Gaza aid flotilla“)

This narrative of passengers “attacking” the Israeli soldiers was quickly adopted by the Associated Press and carried across mainstream media sources in the United States, including the Washington Post. (“Israeli army: More than 10 killed on Gaza flotilla“)

Israel’s Deputy Foreign Minister Danny Ayalon stated in a Monday morning press conference that the Israeli military was acting in “self-defense.” He claimed that “At least two guns were found” and that the “incident” was still ongoing. Ayalon also claimed that the Flotilla organizers were “well-known” and were supported by and had connections to “international terrorist organizations.”

It is unclear how anyone could credibly adopt an Israeli narrative of “self-defense” when Israel had carried out an unprovoked armed assault on civilian ships in international waters. Surely any right of self-defense would belong to the passengers on the ship. Nevertheless, the Freedom Flotilla organizers had clearly and loudly proclaimed their ships to be unarmed civilian vessels on a humanitarian mission.

The Israeli media strategy appeared to be to maintain censorship of the facts such as the number of dead and injured, the names of the victims and on which ships the injuries occurred, while aggressively putting out its version of events which is based on a dual strategy of implausibly claiming “self-defense” while demonizing the Freedom Flotilla passengers and intimating that they deserved what they got.

As news spread around the world, foreign governments began to react. Greece and Turkey, which had many citizens aboard the Flotilla, immediately recalled their ambassadors from Tel Aviv. Spain strongly condemned the attack. France’s foreign minister Bernard Kouchner expressed “profound shock.” The European Union’s foreign minister Catherine Ashton called for an “enquiry.”

What should be clear is this: no one can claim to be surprised by what the Palestinian Centre for Human Rights correctly termed a “hideous crime.” Israel had been openly threatening a violent attack on the Flotilla for days, but complacency, complicity and inaction, specifically from Western and Arab governments once more sent the message that Israel could act with total impunity.

There is no doubt that Israel’s massacre of 1,400 people, mostly civilians, in Gaza in December 2008/January 2009 was a wake up call for international civil society to begin to adopt boycott, divestment and sanctions (BDS) against Israel similar to those applied to apartheid-era South Africa.

Yet governments largely have remained complacent and complicit in Israel’s ongoing violence and oppression against Palestinians and increasingly international humanitarian workers and solidarity activists, not only in Gaza, but throughout historic Palestine. We can only imagine that had former Israeli foreign minister Tzipi Livni indeed been arrested for war crimes in Gaza when a judge in London issued a warrant for her arrest, had the international community begun to implement the recommendations of the UN-commissioned Goldstone Report, had there been a much firmer response to Israel’s assassination of a Hamas official in Dubai, it would not have dared to act with such brazenness.

As protest and solidarity actions begin in Palestine and across the world, this is the message they must carry: enough impunity, enough complicity, enough Israeli massacres and apartheid. Justice now.

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