Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

SBS News interview on Australia not seeing East Jerusalem as occupied

I was interviewed for the SBS TV news earlier this week on Canberra’s insane decision to avoid calling East Jerusalem “occupied” despite the entire world knowing that it is, except the occupying nation itself, Israel. Shalailah Medhora is the journalist (and a link to the video is here):

Last week Attorney-General George Brandis told Senate Estimates that Australia would drop “occupied” when referring to East Jerusalem.

Australia is the only nation apart from Israel to change its language on the contested land.

“Australia [will] isolate itself from the entire international community, and from the peace process,” Ambassador to the General Delegation of Palestine, Izzat Abdulhadi, told SBS.

The Ambassador has met with counterparts from Arab and Asian nations to draft a letter calling for an urgent meeting with Foreign Minister Julie Bishop to clarify Australia’s position.

“In this letter we express our deep concern about this position of Australia,” Mr Abdulhadi says.

“We think it’s important for Australia to revise its position.”

Israeli Ambassador to Australia, Schmuel Ben-Schmuel, has welcomed the policy shift.

“It’s a reasonable step which I wish all like-minded countries would accept,” Mr Ben-Schmuel told SBS.

The Ambassador says the change will help the peace process.

“The way through peace is through direct negotiation through the parties involved.”

Former Australian Ambassador to Israel, Ross Burns, disagrees.

“Now we seem to be losing our capacity to dialogue with the Arab side,” the ex-Ambassador turned Palestinian advocate, says.

“Our name has been mud, particularly among the Palestinians, but also generally in the Arab world.”

Some commentators think the decision to drop “occupied” is less about the federal government’s ideology, and more about keeping the Jewish lobby happy.

“They’re trying to do this as some kind of quid pro quo in relation to the Racial Discrimination Act,” Independent journalist and author Antony Loewenstein says.

Representatives of the Israeli community in Australia refute that.

“It’s irrelevant,” Colin Rubenstein from the Australia/Israel and Jewish Affairs Council says.

“It’s completely unrelated to that.”

Foreign Minister Julie Bishop issued SBS with a statement saying there’s been no change to the federal government’s position on the legal status of the Palestinian Territories.

The Palestinian Authority has summoned Australian representative in Ramallah, Tom Wilson, to issue a please explain.

Dr Saeb Erekat, a senior member of the Palestinian Authority, has written to Minister Bishop saying that the Arab League and the Organisation of Islamic Cooperation may review their relations with Australia in light of the policy shift.

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Israeli writer Ari Shavit on Palestine, occupation and BDS

My following interview appears in the Guardian:

During an event at the Sydney writer’s festival last month, Israeli writer and author Ari Shavit told a packed auditorium that his country was “an oasis in the Middle East”. He explained to the audience, who largely appreciated his words despite some grumblings when he condemned the occupation of the Palestinian territories, that “the Zionist revolution is a phenomenal success”.

Shavit’s new book, My Promised Land: The Triumph and Tragedy of Israel, has received plaudits from the cream of the liberal, American, political elite. Even former Israeli prime minister and defence minister Ehud Barak writes on the back cover that Shavit “is being brutally honest regarding the Zionist enterprise”.

The book attempts to challenge Zionist myths. One of the more celebrated chapters revolves around Shavit’s recounting of Israeli forces driving the Arab residents from the Palestinian town of Lydda in 1948. He doesn’t shy away from explaining the violence inflicted but then writes that, “I know that if it wasn’t for them [the militias], the State of Israel would not have been born … They did the dirty, filthy work that enables my people, myself, my daughter, and my sons to live.”

During an exclusive and extensive conversation with Shavit, he tells me that despite decades of conflict and negotiation the “only solution is the two-state solution”.

He continues: “It is the moral and political duty of every Israeli prime minister to try to achieve the two-state solution. Because I have some doubts if this final status peace agreement can be signed today, the next step should be trying to create two-state dynamics that will lead to a two-state solution. We must end the occupation for sure, which if it can’t be done in these circumstances immediately must be done gradually by a settlement freeze and then a withdrawal from parts of the West Bank.”

Shavit also believes that the Palestinians have a responsibility to build a viable state of their own. They “should use whatever land liberated for them in order to have development projects and rebuild a new kind of Palestinian reality,” he says. “You then have Israel moving forward, what I call a nation saving project that ends the occupation, while Palestinians are going into a nation building process to hopefully build a democratic, life-loving Palestine.”

On the first page of My Promised Land, Shavit writes that, “as long as I can remember, I remember fear. Existential fear.” I ask him if he still feels that way in the 21st century, as a man in his late 50s. He does. “Although Israel seems to be strong, politically, economically and militarily, at the same time we are intimidated. The two pillars of Israel’s existence are occupation and intimidation and there is a tendency on the Left to see occupation and overlook intimidation and on the Right to focus on intimidation and overlook occupation. Both are there and both are unacceptable.

“Peace-loving people around the world should also address that Israel’s security concerns are not just an issue for generals and strategic experts, or because of Jewish neurosis and our history, but we’re intimidated because of Iran and brutal, violent forces in the region such as Hamas, Hizbollah and Islamist forces in Syria.”

My Promised Land hasn’t received universal praise. American historian Norman Finkelstein just released an entire book, Old Wine, Broken Bottle, debunking the book. Others condemn Shavit’s many writings advocating violence against Israel’s enemies in the Middle East.

Independent Israeli journalist Noam Sheizaf, writing in +972 Magazine, sees the work as the “Zionist story, retold by the elite, for the elite”. Sheizaf attacks “the intellectualisation of violence – and ultimately, murder – [as] a central theme with elites in the US and Israel, due to the inherent contradiction between their values and the massive implementation of military force they often pursue.”

Sheizaf condemns Shavit for obsessively focusing on powerful Ashkenazi, Jewish men with the almost complete exclusion of Mizrahi Jews, another large and influential section of Israeli society. “Every social or political group remains the object of the same view”, the reviewer concludes, “deprived of an existence that stretches beyond the role it plays in the Ashkenazi elite’s drama.” Furthermore, Sheizaf wonders about the lack of women in Shavit’s narrative.

Shavit counters these critics not by responding directly to them but by telling me that he refuses to accept that Israel, of all nations “with a past” such as Australia, should not be welcomed. He argues that it can’t be that “liberal Americans, liberal Canadians, liberal Australians and liberal New Zealanders will say that of all the peoples in the world, Israel is the only one that is sinful and morally wrong. Most nations, if not all nations, have skeletons in their past and I thought it was my moral duty to address the side that many Zionists and Israelis do not address. But to take that out of context and not see the larger tragedy of Jewish history and the larger impressive and sometimes even heroic parts of Israeli and Zionist history, that’s wrong.”

What does the success of Shavit’s book in the US reflect about the current climate towards the Jewish state? The author tells me that, “I think there are many people who have an issue with Israel’s present policy, mainly occupation and settlements, and yet they have a sense that there is a need to have Israel, that Israel is legitimate, just and a necessary entity.”

I ask Shavit about the growing global movement of boycott, divestment and sanctions (BDS) against Israel, which the author strongly rejects. “The only way to win the battle within Israel [against Jewish extremism] is to have a strong sense that the international community will stand by Israel,” Shavit says to me, “totally accepts Israel’s legitimacy, and will stand by it post occupation.

“If people are not Israel haters and are into really ending the occupation in a reasonable way, the policy should be the exact opposite of BDS. Go to Israelis, hug them, promise them love and support once they do the right thing and demand of them to do the right thing. Right now so many Israelis have deep suspicions whether this kind of [BDS] pressure will end the moment they end the occupation.”

During Shavit’s Sydney writers’ festival event, he continually claimed that, “Israel is not settlers or soldiers” and yet the occupation of Palestinian land in the West Bank has been a fact for nearly 50 years. Although he wants to “avoid the blame game” – he praises pro-settlement, Zionist lobbyists around the world because “I’m not ashamed that we have some organisations speaking up for the Jewish minority” – he’s aware that there is growing global impatience with maintaining the status quo.

Ultimately, Shavit fears the “cancer eating Israel from within” and tells me that, “we cannot survive another decade with the suicidal ways in which Israel is building more settlements”. But he has some hope that “a realistic peace concept, rather than a utopian one” can appear to convince the majority of Israelis that “they must act to save Israel from occupation”.

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Thank you Zionist lobby for helping grow BDS profile

Interesting article in yesterday’s Australian explaining how typically ham-fisted, bullying and clueless media attacks by the Israel lobby is helping to draw public attention to the rise of boycotts against Israel. No kidding:

A Jewish association has branded the racial discrimination case against University of Sydney’s Jake Lynch counter-productive, saying it has only raised the profile of his support for the Boycott, Divestment, Sanctions campaign against Israel.

Since the Israeli legal activist group Shurat HaDin launched the lawsuit in the Federal Court, Professor Lynch’s stand has become a cause celebre in sections of the academic community, claiming the right to freedom of speech and academic expression is under attack.

In the Federal Court in Sydney on Thursday, judge Alan Robertson rejected allegations Professor Lynch was a leader of the global boycott campaign in Australia.

Two new groups have been established to support him and the global BDS movement, including one among university staff. One of the organisers of the Sydney Staff for BDS group, lecturer Nick Riemer, said he and other staff decided to create it “because of what’s happened to Jake’’.

The groups have helped raise about $20,000 towards Professor Lynch’s legal defence, he has been invited to address BDS public meetings around the country, and one recent BDS event in Sydney in his support drew about 200 people.

One of the pro-Lynch speakers at the Sydney fundraiser, Jewish Israeli academic Marcelo Svirsky who is a lecturer at the University of Wollongong, says he will walk from Sydney to Canberra later this year to raise awareness of the BDS campaign.

Dr Svirsky said he would stop in towns along the way to deliver public addresses and then lodge a submission in parliament calling on the government to back BDS.

Executive Council of Australian Jewry executive director Peter Wertheim said Shurat HaDin’s legal action against Professor Lynch was “the wrong way to oppose BDS”.

“Regardless of the outcome, the Shurat HaDin court case would give a very marginal BDS campaign in Australia undeserved exposure and a shot in the arm,” Mr Wertheim said. “Our organisation’s strategy has been to expose the aims and methods of the BDS campaign in the marketplace of ideas.”

Shurat HaDin launched the lawsuit against Professor Lynch after he declined to support an application from Israeli academic Dan Avnon for a visiting fellowship at the university.

It claims his action and BDS generally breach the Racial Discrimination Act and the Human Rights Act because they discriminate against a class of people — Jewish Israelis.

Dr Svirsky, a political scientist who grew up in Argentina but moved to Israel after being conscripted during the Falklands War, said “there is increasing support for Lynch because of this particular case in court”.

“For me the BDS is about not just ending the Israeli occupation of the West Bank, but also the rules of the apartheid in Israel,” he said.

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How to solve the Middle East crisis in eight minutes

Rap News have been producing sensational political videos for years. Their latest, on Israel/Palestine, is a cracker:

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The real significance of Bob Carr’s comments on Israel lobby

Much of the media has dismissed former Australian Foreign Minister Bob Carr’s diaries as being obsessed with irrelevance, diets and exercise. In fact, the diaries are fascinating and focus on a range of international events (see my Guardian column this week on the Zionist lobby sections).

I saw Carr last night at Sydney University and although he’s a confident speaker there’s a level of defensiveness when talking about Israel. He still calls Israel a democracy (conveniently ignoring the nearly 50 year occupation of Palestinian land and people).

Australian academic Scott Burchill has further thoughts:

Carr’s remarks about the Israel lobby in Australia are not revelatory. Serious students of Australian foreign policy know how domestic lobbyists for the US, China, Indonesia, Israel and other states work to co-opt decision-makers and manage public opinion in ways favourable to their political masters. Money buys influence.
 
Nor is it surprising that Julia Gillard’s office was specifically targeted. It wasn’t because the Prime Minister was thought to be insufficiently pro-Israel – she could hardly be more faithful to the Zionist cause. Carr on the other was considered wobbly and had to be controlled where possible by Gillard’s ministerial seniority. And here lies Israel’s current dilemma.
 
The most important aspect of the diaries imbroglio is what Carr’s growing scepticism illustrates – the collapse of support amongst Western social democrats for Israel’s narrative about the “peace process”. They are just not buying it like they used to. The days of uncritical support for Israel’s position and unqualified blame of the Palestinians for the conflict, are over. No amount of residual Holocaust guilt or demonisation of the BDS campaign will bring them back. 
 
European social democrats, and even Democrats in Washington (like Secretary of State John Kerry who is now publicly blaming Israel for the collapse of his “peace mission”) have been its staunchest supporters, but are now fed up with Israeli obstructionism – especially newly invented conditions like the recognition of Israel as a Jewish state. Some feel duped. They see that as each Palestinian concession is made, a new obstacle to peace mysteriously surfaces from the Israeli side. Increasingly they think Israel is refusing to take yes for an answer, preferring incremental colonisation under the cover of a futile, never-ending “peace process”. Norman Finkelstein has looked closely at this phenomenon in the US, where only the fully owned Congress still ritually incants the old script.
 
This should be the lobby’s biggest worry. If they are losing the support of people like Carr who have shown nothing but fidelity to their narrative up to this point, they are in deep trouble. 
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Why we need to discuss unhealthy power of Zionist lobby part 44225

My weekly Guardian column:

To have a prominent political figure challenging the power and message of the Israel lobby is almost unheard of in most western nations – which is precisely what makes the just released diaries of former Australian foreign minister Bob Carr all the more remarkable.

Across 500 pages, Carr catalogues his intense exercise regime, friendships with Hillary Clinton and Henry Kissinger and hectic schedule of meetings and first-class travel. Carr’s more eccentric quotes certainly makes it tempting to dismiss the book, but to do so would be missing the vital importance of his remarks on the Israel/Palestine conflict and Zionism’s most aggressive advocates.

Carr explains, in compelling detail, how Melbourne’s Zionist lobby pressures, romances, bullies and cajoles politicians to tow the most fundamentalist position over illegal Israeli colonies, Palestinian recognition at the UN, and even the language used to describe Israeli actions. He also claims that Israel lobby financing impacted the positions of elected politicians on foreign policy. Carr reports former Kevin Rudd telling him that about one-fifth of the money he had raised in the 2007 election campaign had come from the Jewish community, and criticises Julia Gillard’s unfailing pro-Israel stance (see, for example, her effusive praise of the Jewish state after she received the Jerusalem Prize), pointing out that she would not even let him criticise Israeli West Bank settlements.

“It’s an appalling situation if Australia allows a group of [Jewish] businessmen [in Melbourne] to veto policy on the Middle East”, Carr summarises in frustration (unsurprisingly, local Zionist groups have responded with fury and defensiveness to the attack).

Carr is right, of course, but I would also have liked to see him discussing in depth the countless numbers of politician and journalists taken on free trips to Israel by the Zionist lobby, where they are often given a selective tour of the region. Tim Wilson, to take just one example, described an introduction to Israel which included a visit to a refugee camp in Bethlehem and a tour of the old city of Jerusalem, along with “meetings with politicians, academics and journalists” (organisers insist guests are “not controlled” and allowed open access).

Part of the softening of politicians to be receptive to the most extreme views on Israel and Palestine comes from those sponsored trips, coupled with relatively weak Palestinian advocacy and a post 9/11 context which paints Arabs with a discriminatory brush. These trips are not, as The Australian claimed last week, “to better understand its strategic fragilities from the ground” – that’s just lobby language. No, those trips – such as AIJAC’s Rambam Israel fellowship – are in essence programs engineered to show journalists, human rights commissioners, advisors, student leaders and politicians the Israeli government perspective. More than a fair share of them return to Australia singing the praises of Israel, issuing caution over any end to the occupation in the process.

Be astounded with this list, provided by the essential blog chronicler of the lobby, Middle East reality check, of all the media and politicians who have taken these trips over the last few years. This hand-holding can be perceived as one way to propagandise the elites against growing public support for Palestine, especially since few of these visitors seem to use their own initiative and visit Gaza or the West Bank for more than a few hours.

The lobby has to acknowledge its power and access to senior politicians. AIJAC head Mark Leibler didn’t realise or care during his ABC TV Lateline interview last week that boasting about such encounters, when most of his meetings with prime ministers and senior ministers aren’t on the public record, reinforces the public perception that they too often operate in the dark, without accountability. Let’s not forget: this is a lobby which often pushes Australia to take a hardline view on settlements on occupied territories only shared by a handful of other nations, such as the Marshall Islands, Palau and Nauru at the UN.

We are that isolated, and Australians deserve to know what goes on behind the scenes. In the meantime, it’s considered perfectly normal for our political class to proudly tweet a photo with Moshe Feiglin, one of the most hardline Israeli politicians (as Australia’s ambassador to Israel did last week), or to welcome a pro-occupation Israeli leader such as Naftali Bennett to Australia.

This is the political environment in which Carr’s diaries and observations must be seen. Australia, and most western countries, continue to indulge Israeli occupation. But cracks are appearing in this strategy, and Carr should be congratulated for slamming the groups and power centres that aim to continue this dysfunctional alliance.

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“After Zionism” review surfaces

Back in 2012 I co-edited a book, After Zionism, with Ahmed Moor (it was released in an updated edition in 2013).

Now the magazine at the University of Technology Sydney has published a review (yes, just a little late and on page 17):

Israel is a stark anomaly. There are few states in the world that are explicitly designated as the homeland of a single ethnicity. Founded by Zionists as an ethnocracy for the Jewish people, Israel continues to violate liberal principles of statehood. In recent years, with the evident failure of the ‘two-state solution’, Israel and Palestine have been thrown into a carnival of reaction, a downward spiral of ethnic mobilisation. This edited collection asks how to construct an alternative statehood in Israel/Palestine, ‘after’ Zionist ethnonationalism. The intent of breaking from the partitioned two-state model forces questions of bi-nationalism, secularity and diversity onto the table. Such questions are repressed by the border – manifested now as a security wall drawn between Israel and the Occupied Territories. The status quo, where the Israeli state disenfranchises the majority of people under its control, clearly cannot persist. The importance of this book rests within the debate about a single state for Israel and Palestine. With these tensions being reignited in earnest, the perspectives in this book, from a wide range of contributors, are testament to this important development.

James Goodman
Social and Political Change Group, FASS

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On racism, how to tackle it and why the state often worsens it

My weekly Guardian column:

As an atheist Jew, I find it distinctly uncomfortable to defend the free speech rights of Holocaust deniers. I utterly oppose the inaccuracy, hatred and intolerance that goes with refuting the reality of Nazi crimes against Jews, gay people, Gypsies and many others.

But a truly free society is one that tolerates and encourages strong exchanges of ideas. This includes the most abominable of them, such as those expressed by German born, Australian-citizen, Holocaust denying Frederick Tobin, a regular bogeyman wheeled out to justify laws against offensive thoughts.

I fundamentally share the view expressed by Noam Chomsky that “acceptable speech” should never be decided by the state, because we “don’t want them to have any right to make any decision about what anybody says.” As a result, “a lot of people are going to say things that you think are rotten, and you’re going to say things that a lot of other people think are rotten.”

Australian academic Clinton Fernandes furthers this argument:

“One of the most important points in any discussion about the right of free speech is this: the defence of a person’s right to express certain views is independent of the views actually expressed. Thus, one might defend Salman Rushdie’s freedom to write The Satanic Verses without agreeing with the content of that book – or even needing to read it.”

These issues have all been thrust back into the public spotlight with the Australian government’s desire to amend the Racial Discrimination Act (RDA) to, in their view, expand free and often inflammatory speech. Attorney general George Brandis said last week that, “it is not, in the government’s view, the role of the state to ban conduct merely because it might hurt the feelings of others.”

Tellingly, Brandis has also arguably given the green light for intolerance when he said that people “do have a right to be bigots“. Surely the role of any responsible government is to condemn and fight hatred, rather than encourage it.

The response from the vast bulk of the left to the RDA alterations has been horror and opposition. Minority groups are outraged. The Labor party doesn’t support the changes and leader Bill Shorten has urged the Jewish community to lobby hard against the amendments (a request he would probably not make to other, equally affected communities because of the power of Australian groups backing Israel in influencing both major sides of local politics).

The Zionist establishment, long-time backers of the RDA, have written thousands of words in opposition to the government’s proposed changes, but the irony shouldn’t be lost on us. This is coming from individuals and organisations that routinely petition politicians and media organisations to erect tightly controlled limits on so-called acceptable talk around Israel and Palestine, illegal West Bank colonies and the boycott, divestment and sanctions movement. They rarely have any complaints when anti-Muslim or anti-Palestinian sentiment is floated in the press.

Unlike those groups, I welcome a robust discussion over the limits, intent and interest of the state in trying to restrict the most offensive speech imaginable – although I do have some misgivings.

I share some of the concerns of learned law experts, such as Andrew Lynch, a director at the Gilbert + Tobin Centre of Public Law at the University of NSW, who writes in the Melbourne Age that the government has a wilful blindness to the profound power disparity between those individuals or groups who may be offended or hurt by hate speech and those most likely to be using them (such as media personalities or politicians). It’s a position utterly lost on cocooned editorial writers and also on columnist Andrew Bolt, who this week praised his ability to receive an apology for hurt feelings, forgetting that his requests come with the power of the massive corporation behind him. Bolt is neither a fair arbiter of how the law should work in relation to hateful speech, nor in a position to understand the awful effect that verbal abuse can have on an Aboriginal, refugee, Jew, Muslim, or Greek.

In supporting some changes to the RDA – principally supporting the removal of laws against “offensive” speech – I acknowledge that I’m writing this as a privileged white man who has rarely experienced racial abuse or hatred because of my religion (except my public, journalistic frankness over Israel/Palestine and the “war on terror” has brought constant hate mail and even death threats).

And at this stage, I also have to underline the fact that the vast bulk of commentators pushing for changes to the RDA are also white and male. It’s impossible to ignore the lack of female, Indigenous and non-Anglo perspectives (there are some exceptions, such as Aboriginal advisorWesley Aird and Sue Gordon, who both back the government’s moves).

As a result, much of the discussion about the RDA is expressed by a political and media class that indulges racism on a daily basis, from theNorthern Territory intervention against Indigenous citizens to our treatment of asylum seekers, racial profiling, or our backing of wars in the Middle East. These groups and individuals don’t really care about tackling everyday racism, preferring to distract the public from their own shocking records instead.

None of this means, though, that those of us who have spent years fighting discrimination against minorities can’t feel uncomfortable with current laws that seek to restrict free speech. The RDA has not reduced tangible racism in Australia (if anything we’re becoming less friendly to migrants, according to a new study) and we shouldn’t look to a state that entrenches racism to legislate against it.

After thinking about this issue for many years, and growing up in the Jewish community I was constantly warned about rampant anti-Semitism, I support this comment by the 20th century American journalist H L Mencken:

“The trouble with fighting for human freedom is that one spends most of one’s time defending scoundrels. For it is against scoundrels that oppressive laws are first aimed, and oppression must be stopped at the beginning if it is to be stopped at all.”

It may make our hearts sink, but we owe it to our democracy to defend the rights of the most offensive people in our community.

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Western hypocrisy over Russia

Brilliantly strong Gideon Levy in the Israeli newspaper Haaretz:

Saddam Hussein has already been executed, and so has Osama bin Laden. But all is not lost for the enlightened West. There is a new devil, and his name is Vladimir Putin. He hates gay people, so the leaders of the enlightenment did not go to Sochi. Now he is occupying land, so sanctions and boycotts will be imposed upon him. The West is screaming bloody murder from wall to wall: How dare he annex territory in Crimea?

The United States is the superpower responsible for the greatest amount of bloodshed since World War II, and the blood of its victims cries out from the soil of Korea and Vietnam, Cambodia and Laos, Iraq, Pakistan and Afghanistan. For years, Washington meddled in Latin America’s internal affairs as though those affairs were its own, installing and overthrowing regimes willy-nilly.

Moreover, the number of people in American prisons, and their proportion of the population, is the highest in the world, and that includes China and Russia. Since 1977, 1,246 people, some of whom were innocent of the charges against them, have been executed in the United States. Eight U.S. states limit speech against homosexuality in ways that are remarkably similar to the anti-gay law Putin enacted. It is this superpower that, with its allies and vassal states, is raising an outcry against the new devil.

They cry out against the occupation of the Crimean peninsula as if it were the most awful occupation on earth. They will punish Russia for it, perhaps even fight a world war for the liberation of Sebastopol. America can occupy Iraq — the war on terror and the weapons of mass destruction justify that, as everybody knows — but Russia may not invade Crimea. That is a violation of international law. Even a referendum is a violation of that law — which the West observes so meticulously, as everybody knows.

But of course, the truth is as far from the world of this sanctimonious double standard as east is from west. The annexation of Crimea may be problematic, but it is less problematic than the occupation of the Palestinian territories by Israel. It is more democratic than Foreign Minister Avigdor Lieberman’s land-swap proposal; at least Russia asked the inhabitants under which sovereign power they wished to live, something it has never occurred to Lieberman to do.

Russia’s reasons for the annexation of Crimea are also more convincing than the de facto annexation of the Israeli occupied territories. The Russians and the Israelis use the same terminology of ancestral rights and historical connection. The Israelis add reasons from the Bible, and mix in issues like sanctity and messianic belief. “Crimea and Sevastopol are returning to … their home shores, to their home port, to Russia!” said Putin; in Israel, Prime Minister Benjamin Netanyahu talks about “the rock of our existence.” But while most of the inhabitants of Crimea are Russian, most inhabitants of the territories are Palestinian — such a minor, insignificant difference.

Russia is also more honest than Israel: It states its intention of annexing the territory. Israel, which for all intents and purposes annexed its territories long ago, has never dared admit it.

The Israeli occupation does not cry out to the world — not for sanctions and certainly not for threats of war — as the occupation of Crimea does. Netanyahu is not the devil, either in the eyes of the Americans or the Europeans, and Israel’s violations of international law are almost never mentioned. The Israeli occupation, which is more cruel than that of Crimea, is not recognized, and the West does not do a thing to truly bring it to a halt. The United States and Europe even provide it with funding and arms.

This is not to say that Russia does not deserve to be criticized. The legacy of the Soviet Union is horrific, and democracy in Russia is far from real, what with Putin declaring war on the media and on free expression and with the disgraceful Pussy Riot affair; there is rising corruption and, with it, the rule of the oligarchs. Putin does not speak as nobly as U.S. President Barack Obama, but then Guantanamo is run by America, not Russia.

For all the pompous Western talk of justice and international law, it’s actually the Western devil who wears Prada, all the while doing far more than Russia to undermine those vaunted values.

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On anti-Semitism, BDS, Palestine and justice

My essay in New Matilda is here:

As the BDS campaign starts to gain traction, accusations of anti-semitism should be treated gravely – whether from pro-Palestine advocates or Israel’s defenders, writes Antony Loewenstein

The charges of racism were serious. University orientation weeks, reported Rupert Murdoch’s newspaper, The Australian, in early March, “have been marred by a series of alleged anti-semitic incidents”.

Socialist Alternative stood accused, according to the Australian Union of Jewish Students, of expressing hateful comments towards Jewish students, praising Hamas and calling for “death to the Zionist entity” at the Australian National University and the University of New South Wales.

The reliability of the allegations of anti-semitism has not yet been assessed but, if they are found to be true, those responsible must be opposed. A spokesperson from Socialist Alternative tells me that his organisation categorically denies all of the allegations.

Federal Education Minister Christopher Pyne, a man who never misses an opportunity to fight a culture war he can’t win, accused backers of the boycott, divestment and sanctions (BDS) movement against Israel of making anti-semitism “a fashionability among highly ignorant sections of the far Left”. He wanted universities to “step in and take a very firm line” against racism on campus. “Free speech does not extend to ugly threats and physical harassment,” he argued.

It’s time to call this co-ordinated campaign of the local Zionist lobby and the Murdoch press for what it is; a cheapening of real anti-semitism and a clear attempt to brand all critics of Israel as Jew haters. It’s a tactic imported from America and Europe, articulated from Israeli Prime Minister Benjamin Netanyahu down, that aims to neuter opponents of the Jewish state’s brutal, military occupation as deluded and anti-semitic.

The rhetoric is increasing as BDS scores impressive wins globally — countless European firms are changing their business practices towards Israel in rejecting the occupation — and has entered the mainstream as a legitimate tool to oppose Israeli policies.

Israel supporters have long believed that better PR will solve its problems, as if, for example, there’s any way to positively spin dozens of Israeli teens announcing their refusal to serve in the IDF due to its deleterious effect on Israeli society and Palestinian lives.

It’s a small but deeply courageous step in a society that still idolises a human rights abusing army (Amnesty’s new report details countless examples of the IDF killing Palestinian civilians in cold blood).

None of these profound shifts should escape the debate in Australian, where the Federal Government refuses to condemn illegal Israeli colonies in the West Bank.

The establishment Zionist lobby has tried for decades, with a degree of success, to insulate the Jewish community from the realities of occupying Palestine.

The advent of the internet and social media, along with a more critical young population who won’t be easily bullied into support for Israel because of the Holocaust, are changing the landscape. Hence the need to use old, tired tactics. Parroting Netanyahu’s fear-mongering over Iran and Arabs is increasingly treated worldwide with the contempt it deserves.

The old men who run the Jewish community may catch on one day that it isn’t enough to run an hackneyed style enemies list against opponents; countless journalists and editors will tell you of the bullying calls, letters and emails employed by the Zionist community against critical coverage. It only sometimes now works.

It’s a failing style even called out by The Australian’s Middle East correspondent John Lyons in a recent, robust defence of his stunning ABC TV 4 Corners story on Palestine, accusing distant, self-appointed Zionist leaders of being little more than blind defenders of Israeli government policy. Pundits take note: whenever quoting such people remember to whom they pledge partial allegiance and ask about their funding sources.

Any form of racism must be completely condemned, whether it’s directed at Jews, Muslims, Christians or other minorities. But the way in which a state and community deals with racism is a more pressing the question. After years of falsely accusing critics of Israel of anti-semitism — Sydney University’s Jake Lynch is the latest person to face the predictable and costly wrath of an Israeli-government endorsed legal case against his ethically justified backing of BDS — the organised Zionist establishment lacks credibility in crying about opposing racism, when it so flagrantly encourages demonisation of Israel’s critics along racial lines.

They have a morally compromised voice by being occupation backers themselves. How dare they claim to cry over an alleged rise in real anti-semitism (mostly online) while at the same time shedding crocodile tears against the growing BDS movement? Perhaps they should learn some humility and recognise what their beloved state has become known for globally: repressing Palestinians.

Politically, the Abbott government has pledged to remove section 18C of the Racial Discrimination Act in an attempt, in their words, to increase free speech (a position loudly backed by The Australian).

Federal Attorney George Brandis said on ABC TV’s Q&A this week, defending his administration’s proposed changes that are opposed by the Jewish community and many other ethnic groups, that the current drafting in section 18C restricts the rights of all peoples to speak and be offensive. Now that there are signs that Brandis may be back-tracking on a complete repeal of the section, it’s really only the Murdoch press that bangs on about “free speech” while denying the same rights to many of its critics.

Despite all this, I’ve argued elsewhere, in opposition to many on the Left who believe the legislation should remain unchanged, that although all speech has limits, a robust democracy should legally tolerate insults over race. But the vast bulk of “discussion” over 18C has been at a desultory level.

Take the recent Australian Jewish News article by Fergal Davis, a senior lecturer in law at the University of NSW. He backed maintaining the current 18C legislation and then wistfully argued that the Abbott government could be the champions of human rights because “we must convince Australians that human rights are not ‘left wing’; they are at the heart of the fair go.” Nice sentiments, but utterly removed from reality. Davis ignores the new government’s shocking treatment of asylum seekers and refusal to seriously condemn abuses at the UN by allies Sri Lanka, Israel and Egypt.

The real questions for the Murdoch press, Zionist establishment, Abbott ministers and other supposed defenders of open speech are as follows: will you follow the path of many politicians in the US, both Democrat and Republican, who are increasingly trying to criminalise civilian backing for BDS? How serious is your commitment to free speech? How willing are you to preach tolerance and acceptance while believing that certain issues, such as legitimate criticisms of Israel (defined by whom will always be the question?) are beyond the pale and anti-semitic?

Away from the huffing and puffing of self-described friends of Israel lies the real limits of insulating Israel from criticism. Trying to stop BDS, through the courts, laws, parliament or defamatory attacks, will change nothing on the ground for Palestinians, and countless people around the world now know it. Israel and its dwindling band of Zionist backers in Australia and worldwide are desperately hanging onto 20th century tactics to fight modern opposition to a racially based state.

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A truly free society would support and not silence BDS

Me at ABC’s The Drum today:

The BDS movement is a logical and non-violent response to human rights abuses in Palestine, so why is it being threatened in a country like America that prides itself on free speech, asks Antony Loewenstein.

It seems barely a week passes without a student union or corporation somewhere in the world taking a public stand against Israel’s occupation of Palestine. Many now state that they’re following the dictates of the boycott, divestment and sanctions (BDS) movement as a way to protest ongoing colonisation of the West Bank and Gaza which remains in breach of international law. In America, where free speech is a long-held tradition, BDS faces multiple attacks against its legitimacy and legal right to be heard, as well as allegations of anti-Semitism.

Today it’s clear that the US political system and, in my view, the sham “peace process” is little more than cover for ongoing and illegal settlement expansion; BDS is rising globally in popularity and coverage partly due to this fact. Even The Australian’s Middle East reporter John Lyons in his paper, the most pro-Israel publication in the country, last weekend accused Australian Zionist leaders of ignoring the human cost of the occupation. For some citizens BDS is seen as a logical, humane and non-violent response to these abuses in Palestine (abuses which countries like the US, UK, and Australia only denounce through lip service). This right, to condemn Israeli actions, should be a fundamental tenet of any democracy.

The only official answer, offered by Israeli prime minister Benjamin Netanyahu and his supporters, is falsely accusing BDS of anti-Semitism. At the recent Israel lobby AIPAC conference in Washington, Netanyahu mentioned BDS many times - so much for it being irrelevant and ineffectual as Zionists often claim - and said its adherents were just the latest believers in anti-Semitism. It’s a slur that many people dismiss, hence the gradual rise in BDS support.

Concerned Israeli businesspeople are already feeling the strain and Israeli commentators are worrying that Israel is not winning the war over narrative.

Just this week the National University of Galway passed a motion in support of BDS and therefore became Ireland’s first student union to get on-board. The reason for this move was made clear in the public statement: “Institutional collusion between NUI Galway and Israeli oppression, such as NUI Galway’s use of G4S, the international security company notorious for its provision of security and incarceration ‘services’ to Israel’s inhumane prison regime.”

Last month the student union at the University of Kent decided to sever its ties with G4S and find another provider for assisting the union with a cash handling role. The complicity of G4S in breaching human rights is global, from Australian-run detention centres to poorly run British immigration houses, and cutting ties with the English multinational is gathering steam. The message is clear; hit a company and its shareholders where it hurts, the bottom line.

In the US, politicians and conservative commentators are arguing for the criminalisation of BDS. This would have a chilling effect on free speech in a nation that likes to pride itself on the sanctity of the First Amendment. Perhaps surprisingly, given the American press insulates Americans from the brutal, daily reality of Israeli actions, opposition has been encouragingly strong.

Back in December the American Studies Association (ASA) endorsed BDS and the Palestinian call to boycott Israeli universities due to their complicity in the Israeli infrastructure of occupation. Individual Israeli academics would not be targeted but any official association with the Israeli state would end until “Israel ceases to violate human rights and international law”.

As a result of this strong and principled stance, echoing the campaign against apartheid South Africa, other state legislatures pledged to help Israel. New York politicians wanted to pass a bill that would have blocked the state from funding academic groups that supported the idea. I wonder if this political enthusiasm was more about securing funding for future political campaigns than an actual belief in Israel. Whatever the case, free speech was threatened and many politicians are still pledging to take action.

The New York Times editorialised (before the bill failed) and wrote that it “would trample on academic freedoms and chill free speech and dissent. Academics are rightly concerned that it will impose a political test on faculty members seeking university support for research meetings and travel”.

The Maryland General Assembly also recently moved to insulate Israel from criticism with a similar bill and even the Washington Post, a strident backer of Israel, condemned it. Maryland may well still back this bill – it has not been quashed.

There are countless other moves to silence free speech over legitimate criticism of Israel, including members of Northeastern University’s Students for Justice in Palestine (SJP) being told in early March that their chapter had been suspended for at least a year. The reason that university administrators said the students needed to undergo training was principally due to the group distributing notices across campus that parodied similar eviction notices placed on Palestinian homes targeted for Israeli demolition. Astoundingly, the police were called in to investigate. And this all for just distributing brochures.

This example and many others are why a number of US academics, including Judith Butler and Rashid Khalidi, signed a recent statement that read in part:

“It is important to recognise that boycotts are internationally affirmed and constitutionally protected forms of political expression … We are now witnessing accelerating efforts to curtail speech, to exercise censorship, and to carry out retaliatory action against individuals on the basis of their political views or associations, notably support for BDS. We ask cultural and educational institutions to have the courage and the principle to stand for, and safeguard, the very principles of free expression and the free exchange of ideas that make those institutions possible.”

This message must be the core of any reasonable public debate over BDS. Disagreeing with its aim is a legitimate position, of course, but a free society, in America or beyond, is defined by the ability to both tolerate and encourage speech and views that some may find repugnant. American Jewish leaders are waking up to the BDS “threat” and aiming to counter with a pro-Israel message. It’s unlikely that slicker PR will be enough.

The strength of BDS, explained by Jewish Voice for Peace head Rebecca Vilkomerson this month, is that it’s forcing self-described liberals to struggle with the once accepted idea that Israel can be both Jewish and democratic when all the evidence is proving its impossibility. “As a people who have experienced over and over the trauma of refugee-hood and longing for homeland,” she argues, “how can we possibly deny the validity of the right of return for Palestinians? And which do we value more: our fears or our respect for the universality of rights for all people?”

The building debate over Israel/Palestine, with Jews and Arabs, is increasingly about enlarging the tent of public discussion and articulating why virtually all points of view (except for Holocaust denial) must be integral to mature contemporary debate.

A society that believes in free speech would welcome a multitude of views over the Middle East. Trying to intimidate or silence critics of Israel, and its ongoing occupation, is not the way to engender support for the Jewish state.

Antony Loewenstein is a freelance journalist, author, photographer and blogger. His latest book is Profits Of Doom. View his full profile here.

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Why Zionism is incompatible with democracy

Great discussion on Al Jazeera English on the (in?) ability of the Jewish state to be a truly democratic nation for all its citizens. Mehdi Hasan debates with former Israeli Foreign Minister Shlomo Ben Ami:

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