Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Boycotts are the new tool of pressuring Israel

The debate over film-maker Ken Loach’s pressure on the Melbourne International Film Festival to refuse Israeli government funding continues. The festival’s director expressed his view last week in the Guardian. Today, Loach, his producer and writer respond:

When we decided to pull our film Looking for Eric from the Melbourne International Film festival following our discovery that the festival was part-sponsored by the Israeli state, we wrote to the director Richard Moore detailing our reasons. Unfortunately he has misrepresented our position and did so again last week on Comment is free by stating that “to allow the personal politics of one film-maker to proscribe a festival position … goes against the grain of what festivals stand for”, and claiming that “Loach’s demands were beyond the pale”.

This decision was taken by three film-makers, (director, producer, writer) not in some private abstract bubble, but after a long discussion and in response to a call for a cultural boycott from a wide spectrum of Palestinian civil society, including writers, film-makers, cultural workers, human rights groups, journalists, trade unions, women’s groups and student organisations. As Moore should know by now the Palestine Campaign for the Academic and Cultural Boycott of Israel (PACBI) was launched in Ramallah in April 2004, and its aims, reasons, and constituent parts are widely available on the net. PACBI is part of a much wider international movement for “boycott, divestment, and sanction” (BDS) against the Israeli State.

Why do we back this growing international movement? Over the last 60 years Israel, backed by the United States, has shown contempt for hundreds of UN resolutions, the Geneva convention and international law. It has demonstrated itself to be a violent and ruthless state, as was clearly shown by the recent massacres in Gaza, and was even prepared to further challenge international law by its use of phosphorous weapons. Israel continues to flout world-wide public opinion; the clearest example of its intransigence is its determination to continue to build the wall through Palestinian territories despite the 2004 decision of the international court.

What does the international community do? Nothing but complain. What does the United States do? It continues to voice its “grave concern” while subsidising the Israeli state to some $3bn a year. Meanwhile “on the ground” – a good title for a film – Israeli settlers continue to take over Palestinian homes and lands making a viable Palestinian homeland an impossible dream. Normal life, with basic human rights, has become a virtual dream for most Palestinians.

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