Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Kosher meat obtained through animal torture

A friend passes this along and comments: “Send to your friends who eat kosher beef!”

My name is Lester Friedlander. I am a veterinarian and worked as a slaughter line inspector for more than 10 years for the USDA. I have received repeated certificates of merit and commendation from the USDA, and was USDA Veterinary Trainer of the Year in 1987. I have reviewed the video that was taken at Federal Establishment # 4653, AgriProcessors, Inc. in Postsville, Iowa. The video was taken by People for the Ethical Treatment of Animals [PETA], and I have watched this video several times.

In my years with the USDA, I have seen literally millions of cattle slaughtered, including hundreds of thousands of cattle that were killed in kosher slaughterhouses. The footage captured by PETA represents the most egregious violation of the USDA Humane Methods of Slaughter Act (HMSA) I have ever witnessed.

I have supervised the kosher slaughter conducted by the Satmar sect and the Lubavitcher sect at my federal plants, and the procedure I saw on the PETA video bears little resemblance to the ritual slaughter that I am accustomed to.

The main problem with ritual slaughter is that there is much variation in the methods that rabbis use to conduct kosher slaughter. But, despite the lack of consensus amongst rabbis regarding proper kosher slaughter techniques, all slaughter must meet the minimum animal welfare requirements laid out in The Humane Methods of Slaughter Act of 1978. The HMS Act of 1978 states that “the slaughtering and handling of livestock are to be carried out only by humane methods” and that “the use of humane methods of handling and slaughtering livestock prevents needless suffering of animals and results in safer and better working conditions for employees in slaughter establishments.” The HMSA “requires” that humane methods for handling and slaughtering be used for “all meat” inspected by the USDA and FSIS.

FSIS recommends that establishments identify where and under what circumstances livestock may experience excitement, discomfort, or accidental injury while being handled in connection with the slaughter process.

After you watch the video once or twice, view it again with your eyes closed; you can hear the frantic bellowing of the cattle. Now open your eyes, you can see why they are bellowing. The fear and distress that they feel is overwhelming.

The carotids are severed while the cattle are upside-down. After severing, the cattle are released onto the floor, where some get up and thrash and hit their heads against the floor. When the esophagus and trachea are torn away, you can see the cattle extending their head, trying to relieve the pain. This is unnatural for cattle to do this; they normally keep their heads low.

After the proper severing of the carotids, the cattle should be held in the restraint position for 30 seconds or longer, so they can bleed out thoroughly.

There is unnecessary prodding before the cattle are led into the rotating drum. This prodding excites and distresses the cattle, and they are not at their normal gait.

Rabbi Kohn, of Agriprocessors, said the throat tearing was done only to speed bleeding. From my experience, this is only done to keep up with the line speed. Kosher slaughter as compared to conventional slaughter, is supposed to be much slower due to the procedures involved. Again it is economics that dictate the procedures used. Removing the trachea and esophagus could bleed the cattle faster, but at the expense of the cattle.

Rabbi Weinreb stated that he found the procedure “especially inhumane” and “generally unacceptable” but wanted to find out how regularly it happened. That has no bearing on the intentions of the Humane Methods of Slaughter Act. Even if it is violated only once, the plant should stop processing animals until the company can implement a procedure to prevent the violation from occurring again. This is not like a baseball game—a slaughterhouse doesn’t get three strikes before they’re out. Only one violation is enough to stop production at a slaughterhouse under the provisions laid out in the Humane Slaughter Act.

These statements are based on my professional opinion and on my own experiences working for the USDA for more than 10 years as a line inspector.

2 comments ↪
  • Jenny

    Mind you this is from PETA which hasn't been very sensitive in it's relation to other races. ethnic groups in spite of  this anouncement to those of Judaism faith: http://www.womanist-musings.com/search?q=Peta

  • Semite

    "……Let me tell you something. You call me what you want I'm not anti-semetic, I'm not anti-Jewish….I'm Anti-Bullshit."

    -Jordan Maxwell