Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Day in the life of anti-democratic Israel

One (via the New York Times):

Two weeks after ultra-Orthodox Jews in Jerusalem wore yellow stars and striped prison uniforms, invoking Nazi Germany to protest what they called their persecution by secular Israelis, Israel’s Parliament moved closer to approving a bill that would ban the display of Third Reich symbols and even make it a crime to call someone a Nazi.

The bill passed one legislative hurdle on Monday and is expected to move closer to becoming law after a vote in the Knesset on Wednesday, the Israeli newspaper Haaretz reported.

Two (via The Globe and Mail):

The controversial exclusion of women from various settings in Israel because of pressure from ultra-Orthodox Jewish leaders reached a new level this week with a major conference on gynecological advances that is permitting only males to address the audience.

The conference on “Innovations in Gynecology/Obstetrics and Halacha [Jewish law]” is being held by the Puah Institute this Wednesday in Jerusalem. It will include such topics as “ovary implants,” “how to choose a suitable contraceptive pill” and “intimacy during rocket attacks,” in which there are many qualified female professionals, but none will be permitted to speak, at least not from the podium.

Women are allowed in the audience, in a section separate from men.

Several Israeli human rights groups have protested the men-only nature of the conference. While it is considered a private rather than a public forum, and therefore not subject to Israeli policies against discrimination, Puah receives considerable funding from the Health Ministry, these complainants point out.

Such complaints are unlikely to make much of an impression, however. The Health Minister, to whom they are addressed, is actually the Prime Minister, Benjamin Netanyahu, owing to another sop to the Ultra-Orthodox.

Three (via Forward):

Not long ago, on my way down three flights of stairs from the improvised nursery school where I used to take my youngest son every morning, I saw a woman struggling with several shopping bags filled with groceries. I asked her if she needed help, and when she nodded — though somewhat reluctantly — I carried the bags back up the three flights to her apartment. I tell this story not because I am vying for my neighborhood ‘Tzadik of the Month’ award, but because as I was going back down the steps the second time, I realized that something was missing: She did not say thank you.

I am sure this woman, whom I had never met and only rarely see, has excellent manners. But she refrained from acknowledging the small favor I did for her — nothing so little as to raise her eyes to mine — because in the ultra-Orthodox neighborhood in Jerusalem where I live, men do not talk to women, and women certainly not to men, not even to say thank you. It is because, as seminary girls will tell you (they hear it all day as a mantra), “It is not tznius!” meaning that this behavior is considered immodest.

Amid the polemical rhetoric that has taken over what has now become a full-fledged culture war about gender discrimination on Israel’s public buses, there is another, quieter story. To be sure, the attack on Tanya Rosenblit for not ceding her place on a gender-separated bus is appalling, and the general encroachment of religious values into the public sphere is an alarming development, but beyond the proclamations, the more everyday story — an equally disturbing one — has not been fully told.

That story includes that of the woman on the stairwell. She was certainly grateful. But since she is so concerned about the public perception that both men and women may have of her, she acts in a manner that she knows — she must — to be wrong. Better to be perceived to be impolite than immodest. A few grateful words, even the wrong gesture, might be negatively construed by someone watching, betraying the fear that someone must be watching, and all the time.

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