Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Building a Nazi-style utopia in Paraguay

Intriguing and eerie story (via the New York Times) that highlights the timeless fascination some people have with a utopia lifestyle. From the mad to the bad and the racist to the religious, the quest for some kind of unattainable perfection persists:

The year was 1887 when two of the best-known German anti-Semites of the time put down stakes here in Paraguay’s remote jungle with 14 German families screened for their racial purity.

The team of Bernhard Förster and his wife, Elisabeth, the sister of the philosopher Friedrich Nietzsche, had an ambitious plan: nothing less than the establishment of a colony from which an advance contingent of Aryans could forge a claim to the entire South American continent.

But the continent had other plans for this new Fatherland.

“Some were able to survive,” said Lidia Fischer, 38, a blonde-haired descendant of a family that was among Nueva Germania’s first settlers. Those pioneers struggled with disease, failed crops, infighting and the megalomania of the Försters, who lorded over the colony from an elegant mansion called the Försterhof.

“Some returned to Germany,” said Ms. Fischer in an interview on her farm, where she lives with her husband and their five children. “Some committed suicide.”

Within two years the dream had been shattered, and today the Försterhof, where a sign that read “Over all obstacles, stand your ground” once hung on the wall, lies in ruins. The forest grows over its charred remains. Not long after founding the outpost and envisioning its mission as the “purification and rebirth of the human race,” Mr. Förster grew despondent over Nueva Germania’s progress. He swallowed a mixture of morphine and strychnine, killing himself in 1889.

Mr. Förster’s wife left Paraguay in 1893 for Germany, where she spent her later years staining her brother’s reputation. While Nietzsche derided anti-Semitism and expressed disdain in correspondence with his sister for the anti-Semitic character of Nueva Germania, she went on to reinvent his legacy after his death in 1900, transforming the philosopher into a kind of prophet for the Nazi propaganda machine.

Somehow, the remote settlement the Försters left behind survived, drawing meager income from the cultivation of the yerba mate tree, the leaves of which are used to make tereré, the infused drink consumed across Paraguay. In what would be a shock to its founders, today’s Nueva Germania has skewed sharply from its mission of elevating the white race with Aryan pioneers.

While there are still a few blond-haired children running around, after generations of intermarriage, many of the town’s 4,300 residents have German surnames but are indiscernible from other Paraguayans. Nueva Germania’s dominant language is Guaraní, the indigenous language widely spoken in Paraguay; even those families who still hew to old ways, speaking German at home, mix it with high-pitched, nasal Guaraní and some Spanish.

Describing a towering tree in the yard of her farm with few branches around its trunk, making it daunting to climb, Ms. Fischer, the descendant of Nueva Germania’s pioneers, called it simply “ka’i kyhyjeha,” an indigenous term roughly translating as “monkey’s fear.” “Guaraní and German are so different from each other,” she said, “but they mix well for us.”

The poverty that persists in Nueva Germania also makes it stand in contrast to some other agricultural colonies in Paraguay founded by European immigrants, like the prosperous Mennonite towns where new pickup trucks barrel down country roads. Some descendants of the first German colonists here scrape by as subsistence farmers, moving crops like cassava, an important staple, on horse-drawn carts.

In hindsight, it might seem absurd for ideologues from across the seas to have hinged their dreams on impoverished Paraguay. But this landlocked nation, with territory about the size of California, has a long history of luring utopian settlements.

In 1893, a teetotaling faction of Australia’s labor movement created Nueva Australia, which survives to this day. Finnish vegetarians started Colonia Villa Alborada in the 1920s. More recently, Sun Myung Moon, the founder of the Unification Church who died in 2012, bought 1.5 million acres of Paraguayan land and sent an advance group of followers to set up a “Victorious Holy Place.”

Few projects had the ambitions, however, of Nueva Germania. From the start, the Försters envisioned it as an idyllic “Naumburg on the Aguarya-umí” river, where crops would grow in abundance and Lutherans could worship in isolation away from Jewish influence, as the writer Ben Macintyre recounts in “Forgotten Fatherland,” a 1992 book on the colony and its founders.

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